It seem that most people attribute it to the evil nature of the 18 passers-by and then feel superior themselves.
看起来多数人把责任归咎于那十八个有魔鬼心肠的人，自己则是清者自清。
The theme of evil nature in Lord of the Flies by William Golding is always the focus of discussion of many critics.
戈尔丁的寓言体小说《蝇王》的性恶主题自其出版以来一直是众多评论家讨论的中心。
Yolanda has been celebrating her victory, but Claudina, as proof of her evil nature, is about to lunge at her from behind.
“约兰达”已经在庆祝她的胜利了，但是“科洛·迪娜”，好像要证明她邪恶的本性，正准备从背后偷袭她。
This again reminds us of the Antichrist whose graceful demeanor is so convincing that mankind doesn't realize his true evil nature.
这再一次提示我们，反基督者优雅的器宇每常是那样子的令人心悦诚服，以至于没有办法发觉它们邪恶的实质。
In the northern battlefield of the Taiping Heavenly Kingdom appeared cannibalism due to two circumstances, namely, famine and evil nature.
太平军北方战场出现过食人现象，这种现象分为两种情况：一是饥饿求生性食人；
Believing that things will automatically after its satisfaction if it is lack of something, Xun Zi holds that it is the evil nature to drive people to do go.
荀子又认为，人之所以想做好事，是因为性恶，因为事物如果短缺什么，就会自动寻求满足。
If a character wants something that would be harmful to your hero, then you need to explain why that character should desire it so and humanize his evil nature.
如果一个角色想做一些对你的英雄有害的事，那么你需要解释为什么这个角色会这么想，而让他的邪恶本质变得人性化。
That is why they say that if a snake has seen no human for forty years it becomes a dragon, since it has seen no one who could stop the growth of its own evil nature.
这就是为什么人们说，如果一条蛇已经四十年没有见到人，它就会变成一条龙，因为它已经明白没有一个人能阻止自己邪恶天性的增长。
There seems no direct influential relationship between A Kind of Reality and Lord of the Flies, but there do exist some amazing similarities on the theme of the evil nature of human.
余华的小说《现实一种》与英国作家戈尔丁的代表作《蝇王》虽然不存在着直接的影响关系，但它们在人性恶这一主题、表现手法等方面却有着惊人的相似之处。
The third category is the good deeds, evil nature of the image-based, God concealed the existence of God is not found but still continue to search for God, and bet God definitely exists.
第三类是向善型恶魔性形象，上帝隐蔽的存在，没有找到上帝但仍然继续寻找上帝，并打赌上帝一定存在。
This part argues that Confucius' theory of human nature has the bi -polarity trend of evil nature and kind nature through deep analysis of Confucius' rites theory and benevolence theory.
主要通过对孔子仁学与礼学的深入分析，指出其人性论蕴涵着性善或性恶的两极趋向。
It aims to let people learn about the history and legacy of slavery from Sethe's, Paul D's, and Baby Suggs's points of view, and expose the evil nature of slavery from these characters' suffering.
文章旨在从塞丝，保罗D和萨格丝的视角，来认识蓄奴制的历史残留问题，并通过他们的遭遇揭露出蓄奴制的罪恶本质。一个原本在历史上被剥夺了语言权利的民族，却在莫里森书写的这段历史中找回自己的声音。
The thesis of evil nature between these two is most likely to provide the necessity and possibility for moral education, but also set to go beyond the provisions of morality for the lives of people.
这两种之间人性恶更为道德教育提供了可能与必要，同时也为人的生活设定了向道德超越的规定。
But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会，不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
In the book he sets out and defines some of the perennial problems of philosophy, including the problem of evil, free will and determinism, the nature of justice and of virtue.
在这本著作中，他对一些哲学里常年不衰的问题进行阐述并给出了自己的定义，包括罪恶、自由意志和决定论，正义和美德的性质等问题。
There is an element of both nature and nurture in explaining the evil actions of individuals.
在解释个体的恶行时，先天本性与后天培育的成分兼而有之。
Evil from nature brings fear and fear can force out the evil in human: mistrust everyone think only of self preservation.
来自自然界的恶，给人带来恐惧，恐惧再逼出人自身的恶，不信任他人、只顾保全自身。
This, however, is not an evil produced by the denial of children's rights, nor is it inherent in the nature of schools.
然而，这并非儿童权利丧失的产物，也不是学校内在的本质。
Every pleasure then because of its natural kinship to us is good, yet not every pleasure is to be chosen; even as every pain also is an evil, yet not all are always of a nature to be avoided.
就其与我们之自然联系而言，每一种快乐都是善的，然而并非每一种快乐都是可取的；同理，虽然每一种痛苦都是恶的，但并非每一种痛苦从本质上都应当加以躲避。
True to its title, "Life and Fate" mixes gritty battlefield descriptions with acute psychological insights, wrenching dilemmas and deep philosophical reflections about the nature of good and evil.
《生活与命运》文如其名，将敏锐的心理洞察力、痛苦的困境以及对善恶本质的深刻哲学思考与坚韧不拔的战场描述揉合在一起。
Having thus sorted society, Mr Dalio MUSES on the nature of good and evil, arguing that anything in tune with reality is good.
雷蒙德就这样将社会分了类，沉思人性的善恶。他宣称，任何顺应现实的东西都是好的。
The best psychological experiments ask timeless questions about human nature, like what makes a person evil?
最好的心理学实验总是问着关于人性的永恒的问题，例如，是什么让一个人变得邪恶？
But the point is that that goes back to Luther's belief that human nature is inherently evil.
我想说的是这又回到了路德的，观点，人类本质是邪恶的。
Let the public disputations become researches into the grounds and nature and ends of government, and the means of preserving the good and demolishing the evil.
让公众的争论都变成探究统治的依据、性质和目的，以及保留善铲除恶的手段。
However, in desert island tradition, the duality of the desert island image reflects the duality of human nature: human tends to be both good and evil.
然而，在荒岛文学中，荒岛意象的二重性则体现了人性的二重性：人性具有向善的秉赋与向恶的倾向。
The nature of evil may be epitomized, therefore, in two simple but horrible propositions: 'Things fade' and 'Alternatives exclude.
因而，邪恶的本质可以概括于两个简单但可怕的命题，即“一切都会消失”、“选择彼此相互排斥”。
The nature of evil may be epitomized, therefore, in two simple but horrible propositions: 'Things fade' and 'Alternatives exclude.
因而，邪恶的本质可以概括于两个简单但可怕的命题，即“一切都会消失”、“选择彼此相互排斥”。
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