It is necessary to adjust our mood before exams because we may not do well as usual under stress.
在考试前调整心情很有必要，因为面对压力的时候我们可能无法像往常一样做的好。
He is not arguing, as many do, that we can no longer think straight because we do not talk proper.
他并不是像许多人那样，认为我们由于说话不得体而无法清晰地思考。
Leatherbacks apparently do not generate internal heat the way we do, or the way birds do, as a by-product of cellular metabolism.
棱皮龟显然不把热量当作新陈代谢的副产品，以我们产生内部热量的方式，或者鸟类产生内部热量的方式来产生出来。
Most tellingly, perhaps, chimpanzees do not draw as much information from the world around them as we do.
也许最能说明问题的是，黑猩猩从周围的世界获取的信息不如我们获取的那么多。
We do not accept responsibility but we will refund the money as a gesture of goodwill.
我们不承担责任，不过我们愿意退款以表示我们的善意。
"Wealth" in this sense is not money, for we do not live on money but on things that money can buy: "goods" such as food and clothing, and "services" such as transport and entertainment.
在这个意义上，“财富”并不是钱，因为我们不是靠钱生活，而是靠钱能买到的东西生活：对于“商品”，比如食物和衣服，对于“服务”，比如交通和娱乐。
As we acquire more knowledge, things do not become more comprehensible, but more complex and mysterious.
当我们获得更多的知识时，事情不是变得更容易理解，而是变得更复杂和神秘。
It is plain that, while animals learn about things by their senses as we do, they do not think nearly as much about what they learn.
很明显，虽然动物也像我们一样通过感观来学习，但它们对自己所学的东西思考得并不多。
The second hypothesis is that we do perceive everything, but the brain categorizes the information, and whatever is not relevant to what we are concentrating on gets treated as low priority.
第二个假设是，我们确实能够感知一切，但是大脑会对信息进行分类，而任何与我们专注的事情无关的信息都会被归类为低优先级信息。
I do not believe, as a field archaeologist, that we can use the scientific method to prove or disprove them.
作为一个实地考古学家，我不相信我们能用科学手段对它们进行证实或证伪。
If we as a people and as a country do not even understand our traditional clothing or don't wear them, how can we talk about other important parts of our culture?
如果我们作为一个民族、一个国家，甚至不了解我们的传统服饰，或者不去穿它们，我们怎么能谈论我们文化的其他重要部分呢？
We do not know whether this story is true or not, but it tells us that rice has the similar value as gold to the Chinese.
我们不知道这个故事是否真实，但它告诉我们，大米对中国人来说和黄金一样有价值。
As far as quality is concerned, we must not make do with what we have, but must constantly strive for excellence.
在质量[品质]方面，不能将就，要精益求精。
I do not think things are ever as good as we say and they are never as bad as they say.
他说：“我不认为状况像我们所说的那么好，但也不像他们说的那么糟。”
But we have yet not developed an ethical framework that defines red lines that we must not cross as we do this.
但现在我们还没有制定出一个道德框架，为基因组计划的禁涉区域设置一条红线。
Often we don't really need those possessions as much as we might think, and even when we do have them, we're not as secure as we might think.
很多时候我们并不像想象中那样有多么多么需要这些财产。
However, there are always applications or interfaces that do not fit together as nicely as we would like.
然而，总有一些应用程序或接口无法像我们想象的那样很好地配合。
And yet, if we do not create home structures for ourselves, we risk exile that we do not even recognize as banishment.
而且，如果我们不为自己建立一个家的轮廓，那么我们就有被流放的危险，甚至我们意识不到这是一种流浪。
As long as we do not expect one DAS to understand the data objects created by the other, no problems should occur.
只要我们不希望一个DAS了解另外一个DAS所创建的数据对象，就不会出现任何问题。
One reason is that Europeans for the most part do not talk about race and race relations as openly as we do.
原因之一是大多数欧洲人并不像我们那样，公开谈论种族或是种族关系问题。
We take it for granted that we see the world as it actually is, but in fact, we do not.
我们理所当然的认为我们看到的世界就是它的真实面目，但事实并不是这样。
We do not view them from the same station, as we do a picture, or a poem, or a system of philosophy, and are, therefore, apt to be very differently affected by them.
在这方面我们并不像看一幅画或者阅读一首诗歌或者一个哲学体系那样从同一个角度出发，因此受这些事物影响而产生的感受也不同。
ZC: as we do not have as yet a good understanding of the lifestyle and hunting habits of this animal, imaging such a scenario would be a little far-fetched.
佐：因为我们目前还没有很好地了解这种动物的生活风格与猎食习惯，要想想象出这样一个场景就有点牵强附会了。
The body's mechanisms to maintain and repair our cells are wonderfully effective-which is why we live as long as we do-but these mechanisms are not perfect.
身体维护和修复细胞的机制惊人的有效——这是为什么我们能活这么长时间的原因——但是这些机制并不是完美的。
But we do not, as a rule, feel a heavy personal responsibility for the afflicted and deprived for we are pretty thoroughly formed by the individualistic, competitive society we live in.
但我们通常并不感到对贫穷的人们负有重大的个人责任，因为我们几乎完全是由我们生活于其中的这个个人主义的、竞争的社会所塑造成的。
But we do not, as a rule, feel a heavy personal responsibility for the afflicted and deprived for we are pretty thoroughly formed by the individualistic, competitive society we live in.
但我们通常并不感到对贫穷的人们负有重大的个人责任，因为我们几乎完全是由我们生活于其中的这个个人主义的、竞争的社会所塑造成的。
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