Therefore, Rolston's natural value wants to surpass"human being-centralism"and to establish an universal moral connection between the man and the nature.
因此，罗尔斯顿的自然价值论要想真正超越“人类中心论”，在人与自然之间建立起一种具有普遍意义的道德关系。
The paper introduces various schools of non-human centralism and comments on them briefly aiming to clarify knowledge.
介绍非人类中心主义各理论流派的思想，并对其进行简要的评论，以澄清认识。
The arising of human centralism is the result that man conquers and remoulds the nature, and it reveals the contradiction of man and nature.
人类中心主义的出现是人类征服自然和改造自然的结果，也显现了人与自然的矛盾。
However, the wrong environmental morality of human centralism makes the contradiction between man and environment become more and more acute.
然而现实中存在着“人类中心主义”错误的环境道德观，使得人类与环境的矛盾变得更加尖锐。
Environmental crisis is caused by the unique human centralism and man 's individual consciousness of human centralism.
环境危机是由唯人类中心主义和人类中心主义中人的个体本位思想意识所导致的。
Daqing diesel carbon Numbers distribution mainly concentrates in C14 ~ C18. the peak value basically is close, carbon Numbers distribution relative centralism.
大庆柴油的碳数分布主要集中在C14 ~C18，峰值基本相近，碳数分布相对集中。
The way people have such concept is the embody of human-centralism. Nevertheless, there is an extreme shortage of deep comprehension of the nature of natural disasters.
这一概念的提法本身就是人类中心主义的体现，而对自然灾害本质意义的深度理解却极为匮乏。
Western new historiography goes together with postmodernism, which is the subversion of Western traditional metaphysics and Logos centralism from a historical perspective.
西方新史学与后现代主义思潮同步，是在史学领域对西方传统形而上学或逻各斯中心主义的颠覆。
Acknowledging that ownership centralism is the major corporate governance paradigm will influence our understanding the issue of corporate governance and its policy meaning.
认识到所有权集中是主要的公司治理形式，将极大地影响我们对公司治理问题及其政策含义的认识。
However, Ego cannot avoid encountering the substantiation which results in human-centralism and general human crisis. Therefore, there appears a necessary tendency to transcend Ego.
但自我在世界中不可避免要遭遇实体化，而实体化自我导致了人类中心主义和人类普遍危机，因而自我之超越成为必然趋势。
With embodiment, we can restrain "Reader's Centralism" and "Translator's Autonomy"; with conceptualization (mainly construal), we can interpret the subjectivity in translation.
有了体验性，就可限定“读者中心论”、“译者自主论”；有了“概念化”(主要是识解)，就可解释翻译的主观性。
With embodiment, we can restrain "Reader's Centralism" and "Translator's Autonomy"; with conceptualization (mainly construal), we can interpret the subjectivity in translation.
有了体验性，就可限定“读者中心论”、“译者自主论”；有了“概念化”(主要是识解)，就可解释翻译的主观性。
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