Sati has to be practised and accumulated for a long time before panna can experience the five aggregates of clinging as they arise, as being not Self.
正念需要长时间练习和积累，然后智慧才能在五取蕴生起的时候体验其为无我。
Thus, the germ of their arising as well as that of their cessation are both within the Five Aggregates.
因此，他们的产生与他们的终止都在五蕴之中。
Some people think that when the Buddha describes the five aggregates he's describing what we are, but that's precisely what he's not saying.
有些人以为佛陀描述五蕴时，他是在描述我们是什么，然而，那与他的话恰恰相反。
Again, Sariputta, a bhikkhu should consider thus: "Are the five aggregates affected by clinging fully understood by me?"
再者，舍利弗，一个比丘应该如是思省：我是否巳经彻底了解这由于执取而生的五蕴？
They, who seek for self-nature, think that empty five aggregates are the source of impermanence and sufferings.
寻求自性的人，他们认为五蕴皆空是无常，是苦的根源。
They, who seek for self-nature, think that empty five aggregates are the source of impermanence and sufferings.
寻求自性的人，他们认为五蕴皆空是无常，是苦的根源。
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