黑格尔的辩证法完全不是唯物主义的。
黑格尔的悲剧观是一种有目的的宿命论。
Hegel s tragic view is a purposeful fatalism, which has been criticized by Cherlishifski.
黑格尔的思辨逻辑起源于他的早期神学著作。
Hegel's speculative logic originated from his early theological works.
马克思批判地继承了黑格尔的市民社会理论。
Marx has inherited Hegel's social theory of citizen critically.
这些要素主要包含在黑格尔的世界历史思想里。
These essentials are mainly included in Hegel's thought of world history.
黑格尔的辩证法实现了同认识论、本体论的统一。
Hegel's dialectic realizes the unity of epistemology and ontology.
黑格尔的行为概念是因果行为论和目的行为论的历史渊源。
Hegel's concept of behaviour is the historic source of cause-effect behaviour and purpose behaviour.
马克思批判了黑格尔的辩证逻辑的体系，创立了唯物辩证法。
Marx criticized the system of Hegel's dialectical logic and founded materialist dialectics.
它就像黑格尔的绝对精神一样，是一种陈旧的哲学思辨的产物。
Just as Hegel's absolute spirit, it is the outcome of a dated philosophical speculation.
如果你把马克思同黑格尔的著作相比较，就会发现许多不同之处。
If you compare Marx's works with Hegel's, you'll find many differences.
黑格尔的精神认识论为社会认识论和知识社会学奠定了思想基础。
Hegel's epistemology of spirit offers thoughtful basis for social epistemology and sociology of knowledge.
在批判黑格尔的哲学前提的同时，也把黑格尔的辩证法拯救了出来。
It criticized the premise of the philosophy of Hegel. At the same time, it saved its dialectic.
车尔尼雪夫斯基和黑格尔的分歧在某种程度上和中西悲剧的差异一致。
The discrepancies between these two persons corresponds with the differences between the east and west world on tragedy.
黑格尔的感知理论是他关于感性确定性(感性意识)与知觉的论述或思想。
Hegel's theory of sense and perception is his demonstration or thought on sense-certainty (sense-consciousness) and perception.
我知道我父亲写过一本关于康德的书，另一本是关于黑格尔的书，我找了出来，给她看。
I knew there was a book on Kant and another on Hegel that my father had written, and I searched for them and showed them to her.
最后一个例子，这种形式的有神论，是发现在黑格尔的概念，上帝作为精神。
A final example of this form of theism is found in Hegel's conception of God as Spirit.
他就是柯杰维。我认为你们有些人仍然知道，我介绍黑格尔的数据，都归功于柯杰维。
I think that some of you all the same know that it is to Kojeve that I owe my introduction to Hegel.
本文主要探索黑格尔的历史哲学与屠格涅夫长篇小说《父与子》、《罗亭》之间的关系。
This thesis mainly explore the relationships between Hegel's historical philosophy and Turgenev's novels Rotain and Fathers and Children.
黑格尔的无限观包含有内在矛盾即真的无限在本质上的过程性和其在绝对精神中的终结。
Hegel s infinity viewpoint has its inner contradiction that is the nature of process in the right infinity and it is end up in absolute spirit.
其实，无论黑格尔的唯心论或者恩格思的唯物论都强调了一个共同点，即寻求矛盾的统一。
Whether it is Hegel's idealism or Engels' materialism, they all converge at a common point: the resolution of conflict.
批判了黑格尔的概念辩证法后，马克思批判地吸收了它的内容并论述了自己的实践辩证法。
Criticized the concept of dialectics, after Hegel, Marx critically absorb its contents and discusses the practice of dialectic itself.
第三章着重分析了黑格尔的实体即主体思想，指出绝对在自我展开的过程中，达到主体和客体统一。
In the third chapter, Hegel 's thought of taking entity as subject is mainly discussed, and the author puts forward that absoluteness achieves unity in the process of self spreading.
第三章讨论了李尔王自身内部的冲突。根据黑格尔的悲剧理论，这一冲突属于悲剧冲突中的第三种。
Chapter Three discusses the collision within King Lear himself, which belongs to the third kind of collisions according to Hegel's tragedy theory.
批判并不意味着完全的否定，马克思同时吸收了黑格尔的精神能动性和费尔巴哈关于“感性”的思想。
The criticism does not mean absolute negation and Marx simultaneously absorbs the thoughts of Hegal's spiritual dynamic role and Feuerbach's "sensuousness".
里萨兹说，“这一现象正印证了黑格尔的观点：我们唯一能从历史中学到的就是我们对历史一无所知。”
Ritholtz says, “It’s like what Hegel supposedly said: The only thing we learn from history is that we learn nothing from history.”
里萨兹说，“这一现象正印证了黑格尔的观点：我们唯一能从历史中学到的就是我们对历史一无所知。”
Ritholtz says, “It’s like what Hegel supposedly said: The only thing we learn from history is that we learn nothing from history.”
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