想象理论是胡塞尔现象学的一个重要组成部分。
The theory of phantasy is a very important component of Husserl's phenomenology.
交互主观性是胡塞尔现象学中最为棘手的问题之一。
Intersubjectivity is one of the most difficult problems in Husserls phenomenology.
对胡塞尔现象学和狄尔泰生命哲学的批判继承,是海德格尔前期人学思想的非常重要的来源。
Criticism of and inheritance from Husserl's phenomenology and Dilthey's philosophy of life are considered important sources of Heidegger's early humanology.
对于海德格尔来说,这就意味着胡塞尔现象学与笛卡尔、康德等人的哲学一样都遗忘了存在问题,从而留下了本体论上的“空白”。
For Heidegger, this means that Husserl had neglected the problem of being and caused an ontological devoid of his system as a result just as Descartes, Kant and others had done.
英伽登的现象学思想主要是在胡塞尔现象学哲学的基础上,对哲学本体论和美学的深入研究,他的根基是对胡塞尔现象学的接受与批判。
The thought of Ingarden's phenomenology, on the basis of the Husserl's philosophical phenomenology, had a further research on the Ontology of philosophy and aesthetics.
本文立足于学习和探讨的立场,对胡塞尔关于“内在时间意识现象学”和“发生现象学”的思想展开论述,进而指出一条理解胡塞尔现象学的进路。
In order to learn and research, we discussed Phenomenology of Internal Time-Consciousness and Genetic Phenomenology and so gave an access to understanding Phenomenology of Husserl.
就此我们对我们能发见的现象有了概念,譬如,胡塞尔的“现象学”和海德格尔的“现象学”还有他的“相对与绝对”。
Thus we arrive at the idea of the pllenomenon such as we can find, for example in the "phenomenology" of Husserl or of Heidegger-the phenomenon or the relative-absolute.
维特根斯坦对私人语言不可能的论证尝试并不能构成所谓对胡塞尔意识现象学的严厉打击。
Wittgenstein's attempt to prove the impossibility of the private language could not deal a deadly blow to Husserls Phenomenology of the Awareness.
胡塞尔的哲学观具体体现在其先验现象学方法中。
Last, Hussel's philosophical idea is embodied by his the prior phenomenology method.
胡塞尔把哲学看作是严格的科学,试图在先验现象学中实现哲学的理想。
Husserl took philosophy as a rigorous science and attempted to realize the philosophical ideal in the transcendental phenomenology.
其中,胡塞尔的现象学哲学是它最主要的理论背景,这使它显示 出明显的现象学文学批评特征。
Among which, Edmund Husserl's Phenomenology is the most important theory background, which makes it displays the clear characters of phenomenological literary criticism.
无论在胡塞尔思想中还是在海德格尔思想中,现象学与逻辑学的关系都构成一个核心问题。
Both in thoughts of Husserl and of Heidegger, the relation between Phenomenology and Logic constitutes a kernel question.
胡塞尔创立现象学以应对欧洲科学面临的危机,他从意识分析而达到“生活世界”,最终建立“主体间性”理解;
Facing the science crisis of Europe, Husserl reached 'the life world'and raised the concept of 'intersubjectivity' in analysis of conscience.
他从胡塞尔的晚期思想出发,又接受了海德格尔在世存在的基本思想,但最终又超越或偏离了这两人的思想,构造出了一种独特的身体现象学。
Starting from Hussel's later thoughts and accepting Heidergger's basic thoughts of Being-in-the-world, he creates a distinctive phenomenology of body which surpasses or deviates from the formers.
时间问题是现象学的重要课题,无论是在胡塞尔还是在海德格尔那里,时间分析都与主体性统一起来,起到一种奠基性或前提性的作用。
The time question is an important topic of phenomenology, no matter in Husserl or Heidegger, the time analysis plays a foundational role or is considered as the premise.
作为存在主义美学的代表人物,萨特继承了笛卡尔的我思传统和胡塞尔的现象学方法,把自己的理论建立在非反思意识的基础上。
Sartre, an important representative of existentialism aesthetics, inherited the tradition cogito of Descarte and phenomenology of Husserl, established his theory on pre-reflective consciousness.
作为存在主义美学的代表人物,萨特继承了笛卡尔的我思传统和胡塞尔的现象学方法,把自己的理论建立在非反思意识的基础上。
Sartre, an important representative of existentialism aesthetics, inherited the tradition cogito of Descarte and phenomenology of Husserl, established his theory on pre-reflective consciousness.
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