笛卡尔和胡塞尔都追求哲学的确定性。
Both Descartes and Husserl devoted themselves to questing for the certainty of philosophy.
想象理论是胡塞尔现象学的一个重要组成部分。
The theory of phantasy is a very important component of Husserl's phenomenology.
因素之间的本质规律则是胡塞尔部分论的核心。
The essential laws between moments are the core of his mereology.
胡塞尔的哲学观具体体现在其先验现象学方法中。
Last, Hussel's philosophical idea is embodied by his the prior phenomenology method.
第二章:胡塞尔对主客体关系问题的反思与解决。
The second chapter is about Husserl 'trying to answer the question of the relation between subject and object.
交互主观性是胡塞尔现象学中最为棘手的问题之一。
Intersubjectivity is one of the most difficult problems in Husserls phenomenology.
这次讨论还表明萨特训练胡塞尔与海德格尔的现象。
This discussion also shows Satre's training in the phenomenology of Husserl and Heidegger.
对于当代的危机,胡塞尔与海德格尔都曾做出过诊断。
Both Husserl and Heidegger have diagnosed the crisis of the contemporary.
胡塞尔意义理论阐明了意识活动与言语表达之间的关系。
Husserl's meaning theory expounded the re ationship between consciousness and words.
德里达对胡塞尔有关表述和指示关系的论述对翻译研究的意义;
The bearing of Derrida's comment on Hussel's expression and indication on translation studies.
在认识论框架下,迈农与胡塞尔解决这个问题表现出非凡的智慧。
Meinong and Husserl have showed extraordinary wisdom in solving this problem under the framework of epistemology.
胡塞尔把哲学看作是严格的科学,试图在先验现象学中实现哲学的理想。
Husserl took philosophy as a rigorous science and attempted to realize the philosophical ideal in the transcendental phenomenology.
从胡塞尔意识哲学到维特根斯坦语言哲学的过渡具体地体现了哲学史上的范式转换。
The transition from Husserl's philosophy of Awareness to Wittgenstein's philosophy of Language represents concretely the change of Paradigmata in the history of the philosophy.
布伦塔诺和胡塞尔开创了近现代的意向性研究,但其理论根据则是某种心理二元结构观。
Brentano and Husserl pioneered the modern research of the intentionality, but its theoretical basis is certain psychic dualistic structure outlook.
维特根斯坦对私人语言不可能的论证尝试并不能构成所谓对胡塞尔意识现象学的严厉打击。
Wittgenstein's attempt to prove the impossibility of the private language could not deal a deadly blow to Husserls Phenomenology of the Awareness.
无论在胡塞尔思想中还是在海德格尔思想中,现象学与逻辑学的关系都构成一个核心问题。
Both in thoughts of Husserl and of Heidegger, the relation between Phenomenology and Logic constitutes a kernel question.
对胡塞尔现象学和狄尔泰生命哲学的批判继承,是海德格尔前期人学思想的非常重要的来源。
Criticism of and inheritance from Husserl's phenomenology and Dilthey's philosophy of life are considered important sources of Heidegger's early humanology.
其中,胡塞尔的现象学哲学是它最主要的理论背景,这使它显示 出明显的现象学文学批评特征。
Among which, Edmund Husserl's Phenomenology is the most important theory background, which makes it displays the clear characters of phenomenological literary criticism.
静态的考察是考察胡塞尔的新意向性概念在直观概念中的应用,新的直观概念产生在《逻辑研究》之中。
The static investigation is to study the application of that new concept of intentionality. The new concept of intuition came into being in logical investigation.
胡塞尔主要把“境域”理解为理论直观行为的背景,海德格尔则把“境域”理解为日常实践行为的前提。
Husserl understood Horizont mainly as the background of the action of theoretical intuition, and Heidegger regarded it as the precondition of practical ones in everyday life.
正是由于对身体性的强调,使得梅洛-庞蒂的在世存在思想与胡塞尔、海德格尔和萨特等人的思想区别开来。
Because of the emphasis on the body, Merleau-Ponty's thoughts of being- in-the-world are different from those of Hussel , Heidergger and Sartre.
与波普所反对的“历史决定论”意义上的“历史主义”不同,胡塞尔反对“历史相对论”意义上的“历史主义”。
Contrasting with Poppers opposing to the "historicism" in the sense of "historical determinism", Husserl is opposed to the "historism" in the sense of "historical relativism".
胡塞尔创立现象学以应对欧洲科学面临的危机,他从意识分析而达到“生活世界”,最终建立“主体间性”理解;
Facing the science crisis of Europe, Husserl reached 'the life world'and raised the concept of 'intersubjectivity' in analysis of conscience.
就此我们对我们能发见的现象有了概念,譬如,胡塞尔的“现象学”和海德格尔的“现象学”还有他的“相对与绝对”。
Thus we arrive at the idea of the pllenomenon such as we can find, for example in the "phenomenology" of Husserl or of Heidegger-the phenomenon or the relative-absolute.
胡塞尔力图探讨的是原发性经验被体验的一般性先验结构,并以之作为个体生活世界相对性得以沟通和比较的先验基础。
Husserl tried to explore the transcendental universal structure of life world, which is the base of communication of the individual experience.
胡塞尔力图探讨的是原发性经验被体验的一般性先验结构,并以之作为个体生活世界相对性得以沟通和比较的先验基础。
Husserl tried to explore the transcendental universal structure of life world, which is the base of communication of the individual experience.
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