他宣传一神论，却相信转世再生。
可能是黑暗。可能是幽灵。或者在古希腊宗教中，一种哲学上的多神论，它可能是命运。
It might be darkness. It might be spirit. Or in ancient Greek religion, a more sort of philosophical polytheism, it might be fate.
自从多神论盛行，就涌现出很多这样的先知。
And so long as polytheism reigned, there were lots of those prophets.
伏尔泰用地震来攻击那些自然神论乐观主义者。
这是一个“一神论”但包括“次创造”的神话。
It is, I should say, a 'monotheistic but "sub-creational" mythology'.
没有人知道何时一神论已成为人类精神遗产的一部分。
No one knows when the idea of a single god became part of mankind's spiritual heritage.
但你却崇信一神论？你的世界里容不下另一位上帝。
And yet you believe in a monotheistic universe? No room for one than one god in your world.
这种形式的自然主义主张的密切关系，理性主义和自然神论。
This form of naturalism stands in close relation with Rationalism and Deism.
三十年代以后，见神论成了以前思想动摇的运动的一个影子。
Theosophy became after the thirties a shadow of the former mind - swaying movement.
三十年代以后，见神论成了以前思想动摇的运动的一个影子。
Theosophy became after the thirties a shadow of the former mind-swaying movement.
但是在他那个时代，笛卡尔被指控持有自然神论或无神论信仰。
However, in his own era, Descartes was accused of harboring secret deist or atheist beliefs.
这里有明显的一神论倾向，在Kaufman言辞抽象的表述中。
There's a clear tendency in this story towards monotheism in the abstract terms that Kaufman described.
渐渐地，自然神论的某些方面在美国知识分子之中产生了影响力。
Gradually, some aspects of the movement known as Deism gained influence among a few American intellectuals.
与此相反的自然神论，它是承认上帝的存在和活动的每一个部分创作。
In contrast with Deism, it is the recognition of God's presence and activity in every part of creation.
为何自我修养这一超验主义神学理论会成为现代唯一神论教会修行的基础？
How can this Transcendentalist theology of self-culture serve as the foundation for a contemporary Unitarian Universalist spiritual practice?
他认为一神论和多神论是截然不同的，不可能是一个由另一个进化而来。
He argued that monotheism and polytheism are so radically distinct that one could not possibly have evolved from the other.
一些琐罗亚斯德教徒受到见神论的影响，一种十九世纪的折衷的深奥运动。
There are some Zoroastrians who are influenced by Theosophy, an eclectic esoteric movement of the nineteenth century.
后先知书则是诗歌型和神论似的著作，预言家被认为是完成这部作品的人。
The Latter Prophets are poetic and oracular writings that bear the name of the prophet to whom the writings are ascribed.
我信仰上帝、善良、还有一神论，我也相信我们皆属于这个唯一，是它的一部分。
I believe in God, Good, in one Mind, and I believe we are all subject to and part of this oneness.
最后，它是有别于自然神论，否认神的活跃，目前参与，在世界上的幸福和世界的历史。
Finally, it is distinguished from Deism, which denies God's active, present participation in the world's being and the world's history.
参照考夫曼的一神论主张，我们如何理解这些暗示？，他们的地位等同于，还是次于上帝？
What do we make of these allusions to divine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism ?
对于一神论的普救主义者，还有其他的自由运动，都把它看作是一个秘密文本，但并不是神启的作品。
For unitarian universalists and other liberal movements it is regarded as a sacred text but not as a divinely revealed work.
因为上帝的力量超越万物，也因为他是上帝，在一神论体系中没有恶灵，能够形成一个可与他相抗衡的领域。
Now since God is himself the transcendent source of all being and since he is good, in a monotheistic system there are no evil agents that constitute a realm that opposes God as an equal rival.
因为上帝的力量超越万物，也因为他是上帝，在一神论体系中没有恶灵，能够形成一个可与他相抗衡的领域。
Now since God is himself the transcendent source of all being and since he is good, in a monotheistic system there are no evil agents that constitute a realm that opposes God as an equal rival.
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