实践不仅是社会本体论的本体，而且是审美、美、艺术的本体。
Praxis is not only the body of social ontology, but also the body of aesthetics, beauty and art.
也正是在这一对国家和民间社会本体论的重新认识为我们理解民族国家在现实乡村社会中的真实存在提供了可能。
It is the reconsideration to nation and society ontology that make it possible for us to understand the real existence of nation in country society.
他们把自己的社会面具当成了自己的本体，在迎合传统的男子汉行为规范中毁掉着自我。
They have confused their social masks for their essence and they are destroying themselves while fulfilling the traditional definitions of masculine-appropriate behavior.
通过解构德育主体体系，发现该主体的层次性特点：国家（社会）是学校德育的原发性即本体性主体；
Through analyzing the subject system this article aims at ascertaining the hierarchical features: The nation (society) is the original, i. e. noumenal subject of moral education.
本文第一部分，论述马蒂斯绘画与东方绘画形成同构性的社会的、艺术本体的以及马蒂斯个人的原因。
Section I discusses the social and personal causes as well as the causes in art itself bringing about the isomorphism between Henri Matisse's painting and Oriental painting.
最后又从音乐本体、社会、历史的角度，对出现这一现象的原因进行了探讨。
And then find the reason of the above phenomena from the aspects of music reality, sociality and history.
社会存在本体论是集劳动、实践、意识、价值四个特点于一体的现代本体论。
Social being ontology is a modern ontology to integrate work, practice, consciousness and value four characteristics.
卢卡奇之失在于把自然本体论理解为社会存在本体论的基础，从而磨平了马克思哲学与旧唯物主义之间的根本差异。
Gyorgy Lukacs mistakenly considered natural ontology as the foundation of social existence, and thus ignored the basic difference between Marxist philosophy and the old form of materialism.
卢卡奇晚期探讨社会存在本体论达到了对社会历史哲学研究的高度。
The study that Lukacs probed into social being ontology during his later period reaches to social historical philosophy studies front.
在历史街区里建筑物本体的完整性保存不再是唯一的考量因素，更重要的是整个文化背景与社会脉络的延续。
As keeping buildings in a historic block intact is no longer the sole consideration factor, what is more important is the continuity of the cultural background and social linage.
卢卡奇《关于社会存在本体论》一书的本体论与现代性问题体现了其对终极形而上精神的无限追求。
Lucar's "about Social being ontology" a book's ontology and the modernity question has manifested it to the ultimate metaphysical spirit infinite pursue.
在他的论述中我们可以看到马克思社会存在本体论本身表征了本体论和现代性相互缠绕而彰显的人类形而上精神。
We may see in his elaboration the Marx social being ontology itself has attributed the human metaphysical spirit which the ontology and the modernity twine mutually show.
这就需要从思维方式上变革“实体化社会观”，因其实质是传统本体论的思维方式，它将社会视为在人之上的抽象存在。
So it needs to change subjective social view from thinking way, it means change traditional thinking method; it sees the society as an abstract existence upper then human.
就内在特质而言，社会价值决非既定的、本体论式的抽象观念预设，而是关系质的、生成性的；
The internal properties of social values are not fixed or abstract entities based on hypotheses, but rather entities with substantial and productive characteristics.
指出建构和重塑马克思的本体论是卢卡奇《关于社会存在本体论》的理论主旨。
Pointed out that constructs and remoulds Marx's ontology is Lucar's "about Social being ontology" the theory primary intention.
闻一多的《周易》研究构成了中国古代社会史史料学基本体系和内容。
His studies of Zhouyi constitute a basic structure and content of the bibliography of ancient China's social history.
内容提要：环境法作为制定法，必然有其作为本体的社会物质生活条件。
The mass of the continent: environment law as enacted law, must have as its main part of a social and material living conditions.
在真实社会中，到处充满了不同个人或不同利益集团站在自我本体立场上，为充分实现自我主观判断的利益最大化而展开寻求纳什均衡的博弈。
In society, theres full of diverse individuals or entities attend the game of Nash Balance in looking forward to maximize their benefits by their subjective judgment.
日常生活批判论是晚年卢卡奇对社会存在进行本体论考察的出发点。
Lukacs critical theory about ordinary life in his later years is the starting point from which Lukacs makes his ontological inspection of social being.
深化对儒家德育思想本体论、认识论、实践论的认识，用儒家德育思想指导社会公德、职业道德。家庭美德建设，提高现代公民道德水平。
It helps raising the modern citizen morals level through its role of instruction on common courtesy, occupational ethics and family moral excellence construction.
对卢卡契研究社会存在本体论的突破性研究成果：深化马克思关于“人”的学说；
The significant breakthroughs achieved by Luckacs in the study of ontology of social being has developed Marxist theory about "Hurnan";
深化对儒家德育思想本体论、认识论、实践论的认识，用儒家德育思想指导社会公德、职业道德、家庭美德建设，提高现代公民道德水平。
It helps raising the modern citizen morals level through its role of instruction on common courtesy, occupational ethics and family moral excellence construction.
换言之，也只有在人类经验的社会中方具客观性，因此在人类活动之外不需要本体论的根据。
In other words, despite the objectivity that marks the social world in human experience, it does not thereby acquire an ontological status apart from the human activity that produced it.
换言之，哈耶克之真个人主义，说明了他反对“本体论个人主义”-------此种个人主义认为“个人较之于社会，具有本体论之优先权”。
In other words, Hayek's true individualism represents a denial of ontological individualism that asserts ontological priority of the individual over society.
本文将林语堂置于二十世纪中国现代美学的情境中，主要从知识社会学、价值论、本体论的角度对他的“生活艺术论”进行深入研究。
Placing Lin Yutang in the 20th century contemporary Chinese aesthetics, the dissertation probes his "Art of Living" from the viewpoints of sociology of knowledge, theory of value and the ontology.
本文将林语堂置于二十世纪中国现代美学的情境中，主要从知识社会学、价值论、本体论的角度对他的“生活艺术论”进行深入研究。
Placing Lin Yutang in the 20th century contemporary Chinese aesthetics, the dissertation probes his "Art of Living" from the viewpoints of sociology of knowledge, theory of value and the ontology.
应用推荐