日常生活审美化正是艺术转向的途径和表现。
The aestheticization of everyday life is just the approach and performance of the shift of the art.
第三章探讨了中国语境中的日常生活审美化问题。
Chapter III of the Chinese aesthetic in the Context of the daily life of the issue.
第二部分论证了虚拟性对日常生活审美化的影响。
The second part demonstrates the essence of virtual is making a notable impact on daily life.
第二章分析了日常生活审美化理论的时代背景与现实根源。
Chapter II of the daily life of aesthetic theory with the reality of The Times background causes.
论文的第一部分分析了“日常生活审美化”的语境与表征。
The first part of the thesis analyses the context and representation of "the aestheticization of everyday life".
大众文化、日常生活审美化等文化现象正在成为社会主流文化。
Cultural phenomena, such as public culture, esthetics in daily life, are becoming the mainstream of the social current culture facing the culture situation.
从何种角度看待日常生活审美化，为其学理化的研究开辟道路，是一个很重要的问题。
There fore which view we should take to study the aestheticsized daily life so as to make a new way for its theoretical research has become an important problem.
面对这样的事实，我们不能对日常生活审美化作粗暴的否定，而要积极地接受与倡导。
Faced with the fact that, we can not aesthetic into the daily life of the brutal denial, and to promote prudent to accept.
日常生活审美化研究，它既可积极发挥审美的人文价值功能，亦可为当代美学带来新局面。
The research either plays a active role for promoting humanism value of the aesthetics, or brings with a kind of fresh air for modern aesthetics.
第一章以《消费文化与后现代主义》和《重构美学》为着眼点，梳理了日常生活审美化的理论渊源。
The first chapter of "consumer culture and post-modernist" and "aesthetic Reconstruction" focus, combing the daily life of aesthetic theory of origins.
而对“日常生活审美化”更应该进行谨慎的反思，应该把这一美学现象纳入美学批评的框架中来观照。
So there should be a prudent reflection on the aesthetic consciousness and this aesthetic phenomenon should be included in the frame of aesthetic criticism.
分别以影像世界、赛博空间和身体审美为研究对象，主要分析了它们对日常生活审美化的积极的建构意义。
By studying image world, Cyberspace and body aesthetic, this part analyses their positive construction significance on "the aestheticization of everyday life" mainly.
“日常生活审美化”以及由它衍生的文艺学科边界问题的论争，无疑是近三年来文艺学、美学界最受瞩目的话题。
The debate over the "aestheticization of daily life" and consequent issues about literature has been a hot topic in the literary and aesthetic circles in the past three years.
设计审美教育是审美教育的特殊形式，在当代“生活审美化”与“审美生活化”的社会中具有典型及普遍的意义。
Aesthetic education of Design is a special form of aesthetic education. It has a typical and common significance in modern society because our life has been tasted and tastes have been popularized.
消费主义是消费社会的主导逻辑，“日常生活审美化”作为消费社会的中心特征呈现，以消费文化为具体的历史语境。
Consumerism is the dominant logic of consumer society. In the historical context of consumerism, "the aestheticization of everyday life" is the central feature.
“虚拟性”作为“日常生活审美化”问题的核心表征，主要包涵符号虚拟的生活方式和数字虚拟的生存空间两个层面。
The essence of virtual , including life style of symbol virtual and living space of digit virtual , is the central representation of"the aestheticization of everyday life".
教师人格魅力是教师的一种自我审美创造，而实现生活诗意化、教学艺术化和人格审美化是教师人格魅力形成的基本途径。
Having a poetic life as well as having an artistic teaching and aesthetic personality is the essential ways to generate personality charm of teachers.
“审美化”的现象是当前社会的普遍现象，它不仅仅局限于日常生活，实际上已经遍及了现代社会的各个领域。
The phenomenon of Aestheticism is a common one in contemporary society, which is not only limited in the daily life, but also spreads over every field of the modern society actually.
设计的审美创造体现了人类本质需求的变化； 促进社会生活的审美化：引领审美方向和提高审美修养。
Aesthetic creation of design incarnates the change of people' s essential demand, accelerates the aesthesia of social life, leads the direction of aesthesia and improves the aesthetic culture.
消费社会促生了以“物质审美化与审美物质化”为核心的日常生活美学。
The consuming society favors the living aesthetics whose core is "material aestheticized and aesthetics materialized".
一句话，旅游审美活动在“走出”和“走进”日常生活中，实现了人的审美化生存，完善、提升了人的自由生命。
In short, the aesthetic activity of tourism realizes human's aesthetic existence, perfect and sublimates human's free life by "stepping out" and "stepping into" human daily life.
审美化语文课堂教学非常重视教学资源的开发，推崇语文学习的外延与生活的外延相等；
The aesthetic education in Chinese class teaching emphasizes the development of teaching resources. And the extension of life and Chinese learning is greatly esteemed.
它作为社会化、商业化、审美化的人类文化载体，正以迅雷不及掩耳之势，侵透著我们的日常生活。
As human beings culture medium of socialization, commercialization, it has pervaded into our daily life at an unexpected speed.
这里的“文”化有人情化、生活化、审美化、境遇化的意思，它是一个表示动态过程的词汇。
Here "culture" contains humanization, living, tasting, situationization, it is the vocabulary to express dynamic procedure.
这一历史趋势的结果是审美与文化的结合：一方面是生活的审美化，另一方面是审美的生活化。
This historical trend leads to the combination of aesthetics and culture, with aestheticity of life on one aspect and life-oriented aestheticity on the other.
这审丑经验与现实生活存在着一定的张力，因为无论社会还是人生都有着审美化的倾向，这也是人性使然。
There is certain tension between ugly experience and real life, because no matter society or life has a tendency towards esthetic, and it is human nature.
日常生活的审美化非但没有给美学带来多少荣耀，相反使美学执着于“此岸”，进而走向异化、走向反美学。
Aestheticism for daily life does not bring honor to aesthetics. On the contrary, it makes aesthetics stick to "this-side" and further into alienation and anti-aesthetics.
另外的一群，是拒绝崇高，寻求另类，随时随性改变人生路线，过审美化生活的人，则可以被称为另类一族。
Another group of people, which rejects nobleness, seeks unusuality, changes its way at any time and freely and leads an ultratastelife, is called 'the unusual' .
摘要：随着都市化进程的加剧，经济活动的审美化深刻地影响着䳩当代中国的社会生活。
Abstract:With the process of urbanization, the aesthetization of economic activities as a new subject has deep influences on sociallives of contemporary China, deserving to be researched.
摘要：随着都市化进程的加剧，经济活动的审美化深刻地影响着䳩当代中国的社会生活。
Abstract:With the process of urbanization, the aesthetization of economic activities as a new subject has deep influences on sociallives of contemporary China, deserving to be researched.
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