高伟：它们是谁的玩具娃娃？
下次当你在鱼缸外观察你的宠物鱼时，也许你应该感到它们跟你很亲近——因为它们可能会记得你是谁。
Next time you are watching your pet fish from outside the tank, perhaps you should feel close to them—they may remember who you are.
同样，对于每个项目来说，必须清楚的是谁决定是否使用服务——以及它们应该使用的标准是什么。
Also, for each project, it must be clear who gets to decide whether to use a service or not — and what criteria they should use.
它们能够说明我们是谁，我们来自何方。这样的过去应当是我们的未来的一部分。
They represent who we are and where we came from and this past needs to be part of our future.
没有人知道是谁复制了这些古老的书籍，以及它们为何流落至此。
No one knows who copied these ancient texts or how they got there.
如果你有这么多的像素，并且可以正确的利用它们的信息，它们中的一少部分就足以告诉你图像中的人是谁。
But you have so many pixels, and if you capture that information correctly, they can tell you who the person in an image is.
如果父进程在子进程之前终止，孤立的子进程需要知道它们的父进程是谁。
If the parent process dies before its children, the orphaned children need to know who is their parent process.
它们更感兴趣的是采取强有力的行动而不是谁需要出资或是谁需要减排。
They are more interested in strong action than in who pays for it or who has to make the cuts.
是谁红着眼睛拖着疲惫留下来保护它们的家园。
The men who have stayed behind to protect their homes are red-eyed with fatigue.
我意识到自己是谁，我在关心什么，它们不再关乎才智和义务，不再是辞藻的堆砌。
I realized that who I was, what I cared about, was no longer just a matter of intellect or obligation, no longer a construct of words.
或者，当韦伯拿出结果的时候，嘴角绽着一丝苦笑说：“到底是谁定的它们是常数？”
Or, as Webb puts it, a wry smile playing across his lips, “Who decided they were constant, anyway?”
然而，这部电影关心的是这些东西到底价值是什么——它们的情感重量而不是市场价值——和是否helene是谁的本质将存在于她所爱的物品的记忆中。
The film's concern, though, is what these things are really worth-their emotional weight rather than their market value-and whether the essence of who Helene was will live in her loved ones' memories.
我不知道是谁种下了它们，但我每次上楼时都会停在平台上——你知道那个在平台上有个宽而且深的座位的典雅的窗户——坐在那看一会窗外然后说，‘愿上帝保佑那个种树的人，不管他是谁。
you know that quaint window on the landing with the broad deep seat . . . and sit there looking out for a moment and say, 'God bless the man who planted those trees whoever he was.'
它们是形成你是谁的形状，和创造你是谁的内容之思维。
They are the thoughts which form the shape and create the substance of Who You are.
是的，是我们的自我让我们自以为我们想让事情成为什么，我们怎么样想要它们，哪里，何时，通过谁我们想要它们。
Yes, it is our egos that set us up for what we want things to be, how we want them, where, when and through whom we want them.
辛白林一直查不出它们以后怎么样了，也不晓得是谁偷去的。
Cymbeline could never discover what was become of them, or by whom they were conveyed away.
在我们的太阳系中有八颗行星绕着太阳转。它们是谁？你能把行星和名字匹配起来吗？
In our solar system eight planets circle around the sun. What are they? Can you match the names with the planets?
它们全面解决了我们这个时代中的谜团，从到底是谁射杀了肯尼迪到为什么一美元钞票上有金字塔。
They tackle all the cover - ups of our time, from who really shot the Kennedys to why there's a pyramid on a one - dollar bill.
它们的顺序可以任意组合，但作为一个整体五韵律构成了转变我们的旅途，通向对我们是谁以及是什么推动着我们的理解，从而最终使我们与真我、与我们的整体重新连接起来。
They may be taken in any sequence, and together form a transformative journey into the essence of who we are, and what moves us, ultimately reconnecting us with what is true, with our wholeness.
以清楚的了解客户开始他们是谁和什么关键它们共用的特征。
Understanding the customer begins with a clear picture of who they are and what key characteristics they share.
而当你记起你是谁，你将从这些幻相——它们只是幻相，可是你一直把它们看做是疗愈、快乐、平静等等的真正源头里迎回力量。
And as you remember who you are, you will reclaim your true power from these illusions that you saw as real sources of healing, happiness, peace, etc.
当所有六个中心都被超越，所有它们的回答都被取消，而你继续问：我是谁？
When all the six centers have been crossed and all their answers canceled, you go on asking, "Who am I?"
那些旧习惯无须去除，它们只需被一个和你是谁及你想要什么有更多和谐振动的新习惯所取代。
Those old habits don't have to be erased, they just become replaced by a new habit that is more in vibrational harmony with who you are and what you want.
它们用廉价的塑料制成，有白的、蓝的粉红的，上面有“意大利制造”的字样。不过，实际上是谁制造的，就没有人知道了。
They are made from cheap plastic and come in white, blue or pink, stamped as having been made in Italy, yet no one knows who has produced them.
我们不可能把它们扫到地毯下面；我们要做的是：在它们下面划条线，故意选择不去想是谁做了这些事，然后，向前看。
Rather than sweeping them under the carpet, we need to draw a line under them, deliberately choosing not to count them against the person who did them, and moving on.
我们不可能把它们扫到地毯下面；我们要做的是：在它们下面划条线，故意选择不去想是谁做了这些事，然后，向前看。
Rather than sweeping them under the carpet, we need to draw a line under them, deliberately choosing not to count them against the person who did them, and moving on.
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