然而，在我们的这个年代，人们感知黑暗的方式与之前截然不同。
What is profoundly different in our day and age, however, is the way that darkness is perceived.
尽管这个术语本身造于六十年代，我们却可以在远至希腊神话和旧约中找到文本互涉的例子。
Though the term itself was coined in the sixties, we can find examples of intertextuality going as far back as the Greek myths and the Old Testament.
要是在十九世纪五十年代，也许爱因斯坦都会支持这个理论，但是我们的地质学在这六十年间也应该有些进步吧？
Although Einstein might have supported this theory back in the 1950s, it doesn't mean the science of geology has been in stasis for 60 years.
我们当时在讨论这个话题,我本以为这是在一本我与拙荆翻译于,30年代的瑞典语著作中出现的,但查阅资料后,并非如此
He said, we were discussing that, and then he said, I thought it was in a book that my wife and I translated from the Swedish in the 1930s but, he said, I've looked and it's not there.
我们从上世纪70年代就开始搞那些太阳能项目了。但是在新英格兰这个地方，使用太阳能并不划算，因为你看就像今天的天气，阴天太多了。
We've been playing the solar game since the 1970s. Here in New England, it just doesn't work well because days like today, it's too cloudy.
我们已经在进入这个“转变的时节”，因为我们正在接近水平年代的转换这大约从2011年11月11日直到2012年夏至。
We have been going through these seasons of change as we approach the Aquarian Shift around 11/11/2011 and the first summer solstice of that shift in 2012.
我们今天所面临的问题比起这个国家在1930年代面临的更复杂。
The problem which we are confronting today is more complex than that which the nation confronted in 1930s.
后殖民理论如何“在地化”？对这个问题的认识构成我们理解90年代后台湾思想史的一个重要脉络。
How does the post-colonial theory make "localization"? The awareness of this issue constitutes an important context for us to understand the history of Taiwans Thoughts late in the 1990s.
后殖民理论如何“在地化”？对这个问题的认识构成我们理解90年代后台湾思想史的一个重要脉络。
How does the post-colonial theory make "localization"? The awareness of this issue constitutes an important context for us to understand the history of Taiwans Thoughts late in the 1990s.
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