正念需要长时间练习和积累，然后智慧才能在五取蕴生起的时候体验其为无我。

Sati has to be practised and accumulated for a long time before panna can experience the five aggregates of clinging as they arise, as being not Self.

youdao

另一种立场显示佛陀接受我与我所的概念，作为进一步的论证的基础，来驳斥真我与五取蕴的认同。

The other trend shows the Buddha's acceptance of the notion of I and mine as a basis for further argumentation in order to disprove the soul's identity with the skandhas.

youdao

再者，舍利弗，一个比丘应该如是思省：我是否巳经彻底了解这由于执取而生的五蕴？

Again, Sariputta, a bhikkhu should consider thus: "Are the five aggregates affected by clinging fully understood by me?"

youdao

再者，舍利弗，一个比丘应该如是思省：我是否巳经彻底了解这由于执取而生的五蕴？

Again, Sariputta, a bhikkhu should consider thus: "Are the five hindrances abandoned in me?"

youdao

再者，舍利弗，一个比丘应该如是思省：我是否巳经彻底了解这由于执取而生的五蕴？

Again, Sariputta, a bhikkhu should consider thus: "Are the five hindrances abandoned in me?"

youdao