So you can't just return to Marx.
因此，你不能只是回到马克思。
To Marx form and content were inextricably connected.
对马克思来说形式与内容是密不可分的。
So we need to "returning to Marx" to seek supporting point for theory, reexamine Marx by researching the text.
这也需要我们“回到马克思”去寻求理论支撑点，通过文本研究重新解读马克思。
These had been reflected most obvious in Kawakami's economic study, which is just the process of his study from Adam Smith to Marx.
这在河上的经济研究中体现最为明显，他从亚当·斯密到马克思研究的过程即是如此。
According to Marx, beauty must not only conform to "species criterion", but also conform to "internal criterion", that is, human criterion.
按照马克思的观点，美既要符合“物种的尺度”，也要符合“内在的尺度”即人的尺度。
According to Marx, subjectivity has become an issue of gnoseology related to practice rather than one of speculation related to abstraction.
在马克思那里，主体性不再是一个抽象的思辨的问题，而是一个实践的生成论问题。
Through study we can find, in the definition concerning existence and time of Heidegger, having a lot of points close to Marx, also have the obvious differentiation.
通过研究我们可以发现，在海德格尔的关于存在和时间的定义中，有很多和马克思相近的地方，但也有明显区别。
When recognizing the ontology of contingency, scholars of many fields ranging from Epikouros to Marx, from Darwin to Engels. Mono are consistent with the modern scientific spirit.
从伊壁鸠鲁到马克思，从达尔文到恩格斯、莫诺，他们在承认偶然性的本体论地位上，是与现代科学精神相一致的。
Since the 80's, having revolved the system frame and the theory content of the traditional philosophy textbook, very many domestic philosophy scholars are devoting to Marx philosophy "are candid".
80年代以来，围绕传统哲学原理教科书的体系框架和理论内容问题，国内哲学界很多学者都在致力于对“本真”马克思的解读。
Marx never lost an opportunity to castigate colonialism.
马克思从不放过任何谴责殖民主义的机会。
Marx studied law, then philosophy; Engels, the black sheep of his family, was sent to work in the family business at 17.
马克思先是学习法律，后来又研习了哲学；恩格斯不被家人看好，才17岁就被打发到家族企业去干活。
The point for Marx is not to dream of an ideal future, but to resolve thecontradictions in the present which prevent a better future from coming about.
对于马克思来说，意义不在于梦想一个理想的未来，而是去解决当前社会中的矛盾，因为它们阻碍了更好未来的到来。
However, neither Marx nor Bakunin described a social mechanism for moving from one phase to the other.
然而，马克思和巴枯宁都没有对从一个阶段向另一个阶段过渡的社会机制加以描述。
Today, when we are commemorating the 190th birthday anniversary of Karl Marx in this historic place, it is for me a great privilege to speak to you.
今天，我们在这个具有历史意义的地方纪念卡尔·马克思诞辰 190周年。能够向你们发表致辞，我感到莫大的荣幸。
Did Marx not say that, over time, the prices of commodities more or less corresponds to their actual value?
马克思是否说过，随着时间流逝，商品的价格会或多或少地同他们的实际价值趋向一致？
The process gets thrown off if we can't believe that another persons finds us attractive - like the Groucho Marx joke where we don't want to belong to a club that would have us for a member.
当我们不相信我们对别人来说有吸引力的时候，这个过程就会中断——就像格鲁求的玩笑：即使俱乐部想要我们成为他们的一员，我们不想属于那个俱乐部。
According to Popper, "Here was an attitude utterly different from the dogmatisms of Marx, Freud, Adler and even more so that of their followers."
根据波普尔所言“这是一种与马克思、弗洛伊德、阿德勒等教条主义及其追随者截然不同的态度。”
But Marx had never really gone away, whereas Friedrich engels-the man who worked hand in glove with him for most of his life and made a huge contribution to "Das Kapital" -is almost forgotten.
但马克思其实从未消失过，倒是弗里德里希·恩格斯——这位终生和他并肩作战，对《资本论》贡献良多的人——基本上淡出了人们的视野。
In fact, this age of Darwin, Marx, and Freud appears to be not only the first that experienced modern problems but also the first that attempted modern solutions.
事实上，这个时期的达尔文、马克思和佛洛伊德似乎不仅仅是最先经历到了现代人的问题的人，而且还是最先尝试使用现代的解决方案处理这些问题的人。
When he published "Das Kapital" in 1867, Marx claimed that he was revealing society's "law of motion." Yet he had never bothered to visit a single factory.
1867年，马克思发表《资本论》时宣称，书中揭示了社会的“运行规律”，而他从未讨扰自己随便走访一家工厂。
For the next 20 years Engels worked grumpily away, handing over half his generous income to an ever more demanding Marx.
在其后的20年间，恩格斯任劳但不任怨的经营棉纺厂，将其丰厚收入的一半交给需求越来越多的马克思。
This was the idea that, contrary to what economic determinists such as Marx said, different “realms” of society could operate according to different principles.
和马克思的经济决定论相反，他认为，社会的不同领域可以在不同原则下运行。
This was the idea that, contrary to what economic determinists such as Marx said, different “realms” of society could operate according to different principles.
和马克思的经济决定论相反，他认为，社会的不同领域可以在不同原则下运行。
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