Psalm 119 seems to be modelled after the psalm of David.
诗篇第119篇似乎是模仿大卫的诗篇。
The minister droned out the psalm.
牧师喃喃地念赞美诗。
这篇诗是怎样结尾的?
The clergyman began droning the psalm.
牧师开始以单调而低沈的语调吟诵赞美诗。
The clergyman began droning the psalm .
牧师开始以单调而低沈的语调吟诵赞美诗。
我将唱赞美诗。
The clergyman began droning ( out ) the psalm .
牧师开始以单调而低沉的语调吟诵赞美诗。
Turn back to the Psalm now and look at verse 10.
如今让我们先回到这篇诗,请再读第10节。
In that case the Psalm takes on a millennial aspect.
在这种情况下,诗篇需对千年方面。
Notice how the psalm begins, describing the Lord as the God who saves me.
留意这诗篇的第一句,它以「拯救我的神」来形容耶和华;
The answer to this question is found in the very first verse of the psalm.
这道问题的答案就出现在诗篇的第一节。
Sometimes called "the Psalm of the Resurrection," is one of the great Messianic Psalms.
有时被称为“诗篇的复活”,这是一位伟大的弥赛亚诗篇。
The control group did not show activity in these parts of their brains when listening to the psalm.
当对照组听圣歌时,在其大脑的这些部位没有呈现活跃现象。
Others argue that given the royal context of the psalm, the psalmist must have been referring to a military crisis.
因着诗篇有王室的背景,也有释经家认为诗人指的肯定是军事上的危机。
Psalm 119 seems to be modelled after the psalm of David, 19:7-11, wherein he uses five different synonyms for the Law.
诗篇第一一九篇似乎是模仿大卫的诗篇,因为他在诗篇十九篇七至十一节中使用了五种不同的律法同义字。
The first few verses of the Psalm tell us of God's great power as we see it in the sky and in the earth he has created.
诗人在诗篇十九篇的头几节说,当我们观看神所造的天地,就能看见神的大能。
Notice what Augustine's doing: he feels like it's okay for him to get into the Psalm and put himself in the role of the speaker.
注意到奥古斯汀做的事:,他认为把自己放进《诗篇》里,把自己放在说话者的角色上是没问题的。
It seemed to her as though they were swimming about in the goblet, and she forgot to sing the psalm, forgot to say the "Lord's Prayer."
她忘记了唱圣诗;她忘记了念祷告。现在大家都走出了教堂。
Its 166 often complex ink drawings illustrate passages in the psalms; it is open at a page crowded with images telling the story of psalm 11.
166幅各色墨水绘成的形象为诗篇中的章节配图;打开的书页上画满了图案,讲述的是诗篇11的故事。
The quotation is from the Latin Vulgate text of Numbers 10:35 and the Psalm now numbered 68:1—verses that may have been put to unexpected use.
这条箴言出自于拉丁通行本民数记10:35条,现代的赞美诗弟68:1——这样的诗句用法相对来说是出人意料的。
She sat in the pew with the clergyman's family, and when they had ended the psalm and looked up, they nodded and said, "It is right that thou art come!"
她和牧师家里的人一同坐在席位上。当他们念完了圣诗、抬起头来看的时候,他们就点点头,说:"对了,珈伦,你也到这儿来了!"
What God is saying to the psalmist, Augustine says he was saying to me,personally,Augustine, and then Augustine answers back with the words of the Psalm.
上帝对《诗篇》作者说的话,奥古斯汀认为,他是对我奥古斯汀说的,然后奥古斯汀引用《诗篇》里的话回答上帝。
And he carved out little wooden feet for her, and crutches, taught her the psalm criminals always sing; and she kissed the hand which had wielded the axe, and went over the heath.
他为她配了一双木脚和一根拐杖,同时教给她一首死囚们常常唱的圣诗。她吻了一下那只握着斧子的手,然后就向荒地上走去。
He recited a verse of the twenty-third psalm.
他背诵了《诗篇》中的第二十三个诗节。
The habits recorded in Psalm 116 are not just for those who have one foot in the grave, they are actually good habits for all of our lives.
诗篇116 所记录的那些习惯并不仅仅适用于那些一只脚已经踏入坟墓的人,它们实际上是我们每个人一生都应该保持的好习惯。
I have put the first two verses of Psalm 39 on the sheet.
在我们今天发放的传单上,前两节来自诗篇39篇。
Point of view #1: The Creation does declare the glory of God, and the "Thunderstorm Psalm" ( Ps.
观点1:宇宙万物宣告了神的权威,而“雷雨圣歌”(即打碎黎巴嫩雪柏的神...)
Point of view #1: The Creation does declare the glory of God, and the "Thunderstorm Psalm" ( Ps.
观点1:宇宙万物宣告了神的权威,而“雷雨圣歌”(即打碎黎巴嫩雪柏的神...)
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