The assertion "literature is the study of man" first set forth explicitly in China by Qian Gurong has been widely accepted and applied in contemporary literature theoretical circle.
“文学是人学”这一论断已被当今的文学理论界广泛引用。在中国明确提出这一论断的是钱谷融先生。
Chinese traditional cultural ideology is a science concerning with the study of man, in which the realistic relationship between man and human life is attached importance to in particular.
中国传统思想文化本质上是一种关于“人”的学问，重视现实的人与人生问题是其最根本的特质。
In later life his interest shifted to the study of man in society.
在他一生的后期，他将兴趣转向了对社会人的研究。
Along with the deepening of the study of man in China, the study of institution has become a new growing spot.
随着我国人学研究的深化，对制度问题的研究成了一个新的生长点。
It is important for the study of man machine natural interaction, audiovisual bimodal speech recognition and computer vision.
这对于人机自然交互，听觉视觉双模态语音识别，计算机视觉的研究都有重要意义。
No study of man in the world, knowledge is infinite, we're going to live and learn.
世界上没有不学习的人，知识是无边无际的，我们要活到老，学到老。
We systemically classify the nanostructure assembly. The latest progress in the study of man-made assemblies, nanostructure self-assemblies and molecular self-assemblies is reviewed.
对功能纳米结构组装体系进行了系统的分类，详细总结和评述了人工纳米结构组装体系、纳米结构自组装体系和分子自组装体系的最新进展。
In 1987, artificial life was first proposed by C. G. Langton and he defined artificial life is the study of man-made systems that exhibit behaviors characteristic of natural living systems.
1987年兰顿首次提出了人工生命的概念，定义“人工生命是研究人工系统来模拟自然生命系统行为特性的学科”。
In 1987, artificial life was first proposed by C. G. Langton and he defined artificial life is the study of man-made systems that exhibit behaviors characteristic of natural living systems.
1987年兰顿首次提出了人工生命的概念，定义“人工生命是研究人工系统来模拟自然生命系统行为特性的学科”。
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