Now, think about the implications of this second case for the theory of personal identity.
现在来思考一下案例二，关于个人认同感理论的暗示。
Now,let's suppose we believe the personality theory of personal identity.
让我们假设相信个人认同感的人格理论。
In contrast, the soul theory of personal survival is not a stupid theory.
相比下，个人认同感的灵魂理论并不愚蠢。
So even if the body theory of personal identity is the right theory, what I want to say in response to that is,So what?
即便身体理论对个人认同感的解释是正确的，我的反应还是，那又怎样？
Now, the knucklebone theory of personal identity is a very stupid theory.
这个指关节骨的个人认同感理论是愚蠢的。
I have a theory that the best ads come from personal experience.
我有一个理论，最好的广告来自个人亲身的经历。
This paper attempts to examine Hume's theory of personal identity.
本文的目的即在探讨休谟的人格同一性。
Focus on the personal bankruptcy of the theory of the origin and foundation of jurisprudence.
重点讲述了个人破产的理论来源和法理学基础。
But Hume's theory of personal identity is not only that.
但是，休谟的人格同一性理论并非仅仅如此。
But Hume's theory of personal identity is not only that.
但是，休谟的人格同一性理论并非仅仅如此。
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