波义耳和笛卡尔的理论大相径庭。
Now, very importantly Boyle's theory is different from Descartes.
我认为笛卡尔的论证不成立。
这使得其理论比笛卡尔的要更有说服力。
他关于笛卡尔的总结也引来了另一个争论。
He had another argument for that which he drew from Descartes.
总之我认为笛卡尔的论证是有错误的。
如果你仔细思考下,笛卡尔的理论还是值得怀疑的。
I mean Descartes theory is actually rather dubiously coherent, if you think about it.
但使这个问题成为哲学中心议题的是笛卡尔的实体二元论。
But finding the problem as the central issues is philosophy dualism.
这么一来笛卡尔的理论在英国开始站不住脚了,开始受到人们的怀疑了。
So Descartes theory which had never been that popular in Britain in anyway was discredited.
毕竟,笛卡尔完全相信,两者之间一定是存在联系的。
After all, Descartes knew full well that there is such a connection.
还记得笛卡尔认为物质的核心是在于延展么。
Remember Descartes thought that the essence of matter is extension.
在此理论的建立过程中笛卡尔功不可没。
And Descartes was absolutely crucial in getting it established.
勒内笛卡尔会感到骄傲的。
我们会新建一个点p,好不好?,这里是它的笛卡尔表示法。
There's the Cartesian representation of it, which is right, .
试着不通过身体,笛卡尔说道,来想象我的心灵
因此有了笛卡尔最著名的名言:“我思故我在。”
Thus Descartes' most famous line: "I think, therefore I am."
笛卡尔(Descartes)躺在床上看天花板上的苍蝇,领悟坐标几何原理;
To Descartes it took place in bed while watching flies on his ceiling.
很快笛卡尔运用非常极端的方式来应对怀疑主义。
Now very quickly Descartes way of dealing with skepticism is quite an extreme one.
笛卡尔也总结出地球是绕着太阳转的。
这就是柏拉图和笛卡尔对死后生命如何可能给出的思考。
This is how Plato and Descartes thought life after death was possible.
笛卡尔,同样的,可以怀疑他有一个身体。
笛卡尔形成他独具特色的哲学思想是有其历史背景和理论来源的。
There were historical background and theory source for Descartes to form his distinctive philosophy thought.
其次一个现代的笛卡尔网格布局覆盖在中世纪道路上。
Second, a modern Cartesian grid is laid over these medieval routes.
也许最好的例子,这一结论是在哲学的笛卡尔。
Perhaps the best example of this conclusion is found in the philosophy of Descartes.
笛卡尔事实上开辟了全新的哲学类型。
Descartes, in fact, inaugurates an entirely new kind of philosophy.
这成为笛卡尔机械论哲学的第一个形而上学之根。
I think this is the first metaphysical root of Descartes' mechanical philosophy.
这成为笛卡尔机械论哲学的第一个形而上学之根。
I think this is the first metaphysical root of Descartes' mechanical philosophy.
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