同样，有关神的公义也是如此。
《罗马书》的主题是“神的公义。”
神的公义就会轻而易举地被撒但或不法之人所糟蹋。
His justice could be easily frustrated by Satan and wicked people.
耶和华有恩惠，有公义。我们的神以怜悯为怀。
The Lord is gracious and righteous; our God is full of compassion.
耶和华有恩惠，有公义。我们的神以怜悯为怀。
Gracious is the LORD, and righteous; yea, our God is merciful.
神是公义的神。
神是公义的审判者，又是天天向恶人发怒的神。
God is a righteous judge, a God who expresses his wrath every day.
神是信实的，是公义的，必要赦免我们的罪。
虐待的受害人经历了巨大的不公，而神是一位公义的神。
Abuse victims experience tremendous injustice, but God is a God of justice.
亚伯拉罕提出的问题，完全是基于他相信神必定行公义。
Abraham's questions are based on his trust that God will do right.
神是公义的，因此祂要公义的审判每个人。
And God is perfectly just and therefore, will judge each one perfectly.
神是公义的审判者。
神是公义的审判者。
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