子列子对修行的人很好奇。
修行的人也是这样。
修行的人应该效法这棵大树，学学它的求生之道。
Those who practice should imitate it and learn something about surviving from it.
所以，修行的人被要求不预谋、不做事业、不求世荣。
So, the man of practice is required not to plan, achieve cause and seek glory.
修行的人要有耐性，甘于淡薄，美的最高境界就是安详。
Man of practice should have patience, willing to weak, the highest state is peaceful.
有一天，他问关尹：“为什么修行的人潜在水中不会窒息？”
Someday he asked Guang Yin, "Why can a man of practice breathe in water?"
根据这件事，阳子对他的弟子们说道： 「我们修行的人也应该如此。
Yangzi told his disciples that: "We, as the men of practice, should do the same."
可是对一个修行的人，对一个禅坐、默想的人而言，这个道理就至关重要了。
However, it is vital for a man of practice to sit in Zen and meditation.
能够守住这样原则的人，我们说他修行已有成果。
Whoever can adhere to this principle is regarded to bear the fruit of practice.
修行完备的人了解到，文字做为传达真理的笨拙特性。
The man of perfect practice knows that word is clumsy in conveying the truth.
瑜珈修行者对一种由已控制自己思维的人所释放的力量进行了定义。
The yogis define a type of strength emitted by one who has harnessed their mind.
从另一个角度看，一位真正修行完备的人，无物，无事，无人不能交往与接触应用。
In other viewpoint, a man of really perfect practice can employ everything and everyone.
修行完备的人知道，生命是有限的，没有任何永生不死的可能。
The men of perfect practice know that life is limited and nothing is immortal.
这就是修行完备的人做任何事都能善尽其功的原因。
This is why a man of perfect practice can accomplish everything.
修行成功的人，他的心就像镜子似的。
想要当美国神秘主义者的人在修行时经常被人打搅。
The would-be american mystic is often interrupted in his study .
有的人常常抱怨环境和他人对自己修行不利。
Some people keep blaming the environment and others are the obstacles to their practice.
修行完备的人也是这样。
做一个瑜伽修行者——不要做一个普普通通的人。
修行完备的人，他是不会整天高谈阔论的。
于是，伯昏无人对列御寇说：“修行完备的人必备沉稳的修养。”
So, Bohun Wuren told him, "a man of perfect practice should possess of composure."
于是，伯昏无人对列御寇说：“修行完备的人必备沉稳的修养。”
So, Bohun Wuren told him, "a man of perfect practice should possess of composure."
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