For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.
耶和华说，因为我知道我对你们的安排不是为恶而是为社会造福，以给你一个未来和希望。
So it's a survival guide for Agile change agents and people who have been using Agile so that we can use Agile for good and not for evil.
这会是一本生存指南，供变革代理人或一直在实施敏捷的人士使用，帮助大家以正确而不是错误的方式使用敏捷。
Imagine that I offered it to you with but one condition - that you must use it for good, not evil.
再想象下我可以把它提供给你，只须唯一一个条件-你只能用它向善，而不能作恶。
Not that working for a company is inherently bad or evil or wrong, it’s not.
当然，我并不觉得为公司工作就不好或者不对，并不是这样。
For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
因为你不是喜悦恶事的神。恶人不能与你同居。
Not that working for a company is inherently bad or evil or wrong, it's not.
当然，我并不觉得为公司工作就不好或者不对，并不是这样。
If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
你们若仍住在这地，我就建立你们，必不拆毁，栽植你们，并不拔出，因我为降与你们的灾祸后悔了。
As servants of God live as free people yet do not use your freedom as a pretext for evil.
你们虽是自由的，却不可借着自由遮盖恶毒，总要作神的仆人。
The similes work not to sew everything up but make it impossible for us to maintain anything like the official position on a moral distinction between heavenly good and Satanic evil.
这些比喻不是为了简单的拼凑，而是让我们不能，维持住任何天堂之善与撒旦之恶之间的，清晰的官方界限。
He was not a religious man, but he maintained a stark sense of good and evil, castigating others, as well as himself, for transgressions.
他不信教，但善恶分明，既严于律人，也严于律己。
But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会，不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
Without doubt, it offers new possibilities for good, but it also opens up appalling possibilities for evil — possibilities that formerly did not exist, " Benedict writes.
显然，这为好的创造了新的机会，但同时也给邪恶的带来了可怕的机会-那些之前不存在的机会。”本尼迪克写道。
In Asia, such a march of tests for young children was regarded as normal, and not evil or particularly anxiety provoking.
在亚洲，孩子们进行如此大规模的考试被认为是天经地义的，不会带来害处或产生焦虑。
For how shall I go up to my father, and the lad be not with me? Lest peradventure I see the evil that shall come on my father.
若童子不和我同去，我怎能上去见我父亲呢。恐怕我看见灾祸临到我父亲身上。
That is, money is not something sought for its own sake is the cause of all sorts of evil-lying, stealing, cheating, robbery, and even murder.
那就是说，追逐金钱本身是导致一切邪恶，如撒谎、偷窃、欺骗、抢劫甚至谋杀的原因。
Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people.
这事以后，耶罗波安仍不离开他的恶道，将凡民立为丘坛的祭司。
They had both been fond husbands, and were both attached to their children; and I could not see how they shouldn't both have taken the same road, for good or evil.
他们都当过多情的丈夫，都疼自己的孩子；我不明白为什么好好坏坏，他们就没走上一条路。
Why? Well, in China dragons are not seen in the same way as in England. For example, they are not evil, but lucky.
为什么？噢，是这样，中国人与英国人对龙的看法是不一样的。比如说，龙不是邪恶的，而是吉祥的动物。
We must remember that it may not be a knowledge of right, for no knowledge of right is predicated of the animal's instinctive recoil at evil.
我们必须记住，这也许并不是对正义的认识，因为动物本能地畏惧罪恶，但并不基于它们对正义有所认识。
But you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.
只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死！
Speak not evil of the absent, for it is unjust.
不要讲不在场的人的坏话，因为这不公平。
The people all said to Samuel, "Pray to the LORD your God for your servants so that we will not die, for we have added to all our other SINS the evil of asking for a king."
众民对撒母耳说：“求你为仆人们祷告耶和华你的神，免得我们死亡，因为我们求立王的事正是罪上加罪了。”
Look at 5:38: "You have heard that it was said an eye for an eye, and a tooth for a tooth, but I say do not resist an evil doer."
再看38节：，你们听见有话说，以眼还眼，以牙还牙，只是我告诉你们，不要与恶人作对。
If, in the midst of your fury, you can manage to see your opponents not as evil but as frustrated and trying to make a change, anger can actually cultivate empathy for the other side.
如果你在愤怒的时候也可以设法看到，你的对手并不是邪恶的，只是感到沮丧和试图改变，那么愤怒实际上可以培养对对方的同理心。
If, in the midst of your fury, you can manage to see your opponents not as evil but as frustrated and trying to make a change, anger can actually cultivate empathy for the other side.
如果你在愤怒的时候也可以设法看到，你的对手并不是邪恶的，只是感到沮丧和试图改变，那么愤怒实际上可以培养对对方的同理心。
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