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The poem's great final question concerns that perception: "Did she put on his knowledge with his power"?
诗的最后一个很好的问题,就响应了前面那种看法：,她是否借他之力获得了知识？
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Even in Aristotle's time, it appears slavery was a controversial institution and elicited very different kinds of opinions and responses.
就算是在亚里士多德的年代，奴役已经是争议性的制度,且引起了,十分不同的意见与响应。
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I've already suggested that in a variety of ways this is a response that can be naive but it is still very much in the air.
我已经暗示过，在各种各样的方式里,这个是一种天真的响应，但是仍然有很多这种声音存在。
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Eight features of literary modernism: An obsession with the idea of art's autonomy, the idea that art is its own law, that it responds to no other laws, that it has no other purpose than its own purposes.
第一，对艺术意志自由问题的困扰,对艺术是自身的法律，它不响应其他准则,它只有本身这唯一的目的，也就是说。
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The second great reform era is the Progressive Era, a great response to urbanization, industrialization and immigration, as it had never quite happened before.
第二个时期是进步时期,对于城市化的大力响应,工业化和移民入境,这是之前从未有过的
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In many ways, in replying to the jury's verdict in the request that he cease philosophizing, Socrates explains himself in the following terms.
多方看来，响应陪审团的裁决,要求他停止哲思时，苏格拉底以下列词汇自辩。
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And there is much in his writing that recalls the sort of extraordinary virtues and capacities of the citizens of the ancient republican city-state.
他的著作当中有许多响应,特别是美德,以及公民地位的论点,那是属于古代城邦共和所独有。
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It's a question that lingers and one might wonder whether Socrates ever successfully answers that question.
这是萦回不散的问题,有人可能要问,苏格拉底是否曾成功地,响应那个问题。
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So what follows, in one sense, that when Aristotle says that man is by nature a political animal and the city is by nature, the city can never be a universal state.
这响应了，亚里士多德所说,人类天生是政治动物,而城市是自然的演变，城市永远不能是一座万国之城。
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At the same time, you might think his reticence, his reluctance to speak in his own voice may have also been a response to the fate of Socrates and politically endangered situation of philosophy.
同时，你也可以将他的缄默，与不发言的冷淡,可能也是,对苏格拉底的遭遇,及哲学在政治上危险处境的响应。
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So it was a theme of the period and Freud's Beyond the Pleasure Principle contributes to this theme. Brooks himself likes to -- refer to the text of Beyond the Pleasure Principle as itself a master plot-- in other words as having a certain fictive character.
所以不难发现，这就是弗洛伊德时期的一大主题,而那本《超越快乐原则》也就响应了这个主题，布鲁克斯,本人很喜欢引用《超越快乐原则》中的片段-,换句话说，就好像有一个虚构的角色。
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Maybe the answer, or an answer, to this question is revealed in the Crito, the companion dialogue, the companion speech that goes along with the Apology, although it typically gets much less attention than the Apology.
也许答案或任何一种响应，这个问题的答案都可在《克里托篇》寻得，这是柏拉图的另一篇语录，另一篇,与《苏格拉底自辩篇》等齐的辩论，但一般较少受到,与《苏格拉底自辩篇》等同的注意。
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Every other book in this political science that has since been written, beginning with Aristotle's Politics and moving on to the present day is, in one way or another, an answer, a response to Plato's Republic.
这门政治科学,所用的其它现存读物，从亚里士多德的《政治学》,一直到今日的其它著作，多少都只是，对柏拉图的《理想国》回答或响应。
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Plato's dialogues, the Apology as well as the Republic and the Crito are in the broadest sense of the term, an attempt not only to answer the charge against Aristophanes but also defend the cause of philosophy as something of value and merit.
柏拉图的语录《苏格拉底自辩篇》,《理想国》和《克里托篇》,以最广泛的解释看来，不仅试图响应,亚里斯多芬尼斯的控诉,同时还捍卫着,哲学的目标是价值与功绩。
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Well, that's something I want you to think about and maybe I'm sure you'll want to talk about in your sections, but let me propose something like the following to answer or at least to respond to this paradox, this question.
这是我要你们思考的问题,我也确定,你们也想要在讨论时段发言，但让我先提出以下这些回答,或至少说是响应这个悖论，这个问题。
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There are certainly echoes of this reading of Aristotle as a teacher of participatory republican government in the later writings of democratic thinkers from Tocqueville to Hannah Arendt.
有不少声音响应,这种对亚里士多德的解读,将他视为是参与式共和政府的恩师,例如日后民主思想家,托克维尔及，Hannah，Arendt的著作。
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