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Eliot would go further and say that there is no common form of modern speech, and that's the problem.
艾略特涉及的更加深入,他认为谈话并没有什么通常的形式，而这就是问题所在。
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In American history our reform crusades have usually had to do with one of several objects or purposes or problems.
在美国历史上我们为理想而进行的改革,通常与如下几个目的,或意图,或者问题之一有关联
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They're usually addressed to groups of people, and they deal with sort of philosophical sounding issues, and they give advice on group problems.
通常是写给一群人的，讨论哲学问题，给团体问题提出一些建议。
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Often, to illustrate the issues of ambiguity, people have collected poorly thought-out headlines in newspaper reports that play on--that inadvertently have ambiguity.
通常,为了说明模糊性的问题,人们收集了那些未经深思熟虑的,在无意间造成模糊性的新闻标题
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People use bin packing algorithms to figure out, for example, how to load up container ships.
人么通常用装箱算法来计算这个问题，比如说怎样装载货船。
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But the first one is simply,is death bad, as we typically take it to be,and, ? if so,what is it about it that makes it bad?
但第一个问题就是，死亡是坏的吗，就像我们通常认为的那样，如果是，是什么让它有坏处？
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That's usually the case. Questions?
通常是这样的，有问题么？
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The problem with partnerships, generally, has been that they don't have limited liability.
通常合伙制企业的问题是,合伙人具有无限责任
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We've talked about some of these already, having to do with the nature of the harmony-- that pop music tends to have simpler harmonies, and that those harmonies tend to be more repetitious, that they tend to have harmonies that have chords in root position.
我们以前说过，这个问题与和声的性质有关-,流行乐通常用较为简单的和声，流行乐通常用较为简单的和声，流行乐手也大多喜欢用原位和弦。
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And you can very quickly take this feature to an extreme 10 and start putting X and Y and A and B and 10 and all your variables up top because it would seem to solve all of your problems and stop all of your thinking, but it's generally not a good thing.
你可能迅速地使这个特征成为一个极端,开始把X和Y和A和B和0,和所有的变量都放在最前，因为好像它可以,解决你的所有问题，并中止你的想法，但通常这不是一件好事情。
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Does it give you the answer that you expected it to give? Often, in practical problems, you'll spend just as much time doing performance debugging. Why is it slow?
它返回了期待中的结果了么？通常,在实际的问题中你会花，同样多的时间在性能调试上,它为什么运行这么慢？
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All right. Second question: or maybe a better way of saying this, and the general format you're likely to see here is, a test involving a variable name, which must be initialized outside of the loop, and which interior to the loop gets changed, so that the test is going to change.
好，第二个问题：,换种更好的方式来说吧，你们通常喜欢的,方式是，这个测试涉及到一个变量名字，变量在循环外已经被初始化，然后循环内部会改变这个变量的值，因此测试结果会改变。
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Of course, often, I think, people run together these two questions.
当然，我想通常，这两个问题都是并驾齐驱的。
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And to that end we have to ask questions that you wouldn't normally ask.
最后我们要问问题,你通常不会问的那些。
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But since we're especially interested in beings like us, people, this topic, this sub-specialized version of the question of identity, gets discussed under the rubric of the topic, personal identity.
由于我们对我们这种生物十分感兴趣,也就是人类,这个话题,属于同一性话题下的分支问题,通常会放在某话题的标题下讨论,也就是个人同一性
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At the end of last class,I began to raise the question as to whether or not we should distinguish two questions that we would normally be inclined to run together.
在上节课的最后我提出以下问题,是否该要区别这两个,我们通常倾向于一视同仁的问题。
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The strategy then often is to figure out how, what sort of program can solve these problems and then we go on to ask, "How could this program be instantiated in the physical brain?"
心理学家们通常要先弄清,什么样的程序可以解决这些问题,然后我们会接着问到,"这个程序在我们的生理大脑中,是如何进行编译的"
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They come so instinctively and easily it's difficult, and sort of unnatural, to step back and explore them scientifically but if we're going to be scientists and look at the mind from a scientific perspective we have to get a sort of distance from ourselves and ask questions that other people would not normally think to ask.
他们来得如此本能，容易,这是困难的，有某种超自然韵味，退后，从科学角度研究他们,但如果我们打算成为科学家,从科学角度,看待心理,我们需同我们自身保持某种距离,问问题,问其他人通常不想问的。
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When people first devise some new financial instrument it typically has trouble.
当某种金融工具刚被设计出来时,它通常会存在问题
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