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You are right. I don't think the rage, the anger, and the sense of the presence of God are antagonistic.
你说的对，我觉得这种愤怒，与相信上帝存在并不背道而驰。
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It's moments like these when that omniscient narrator lives up to its name, that sense of omniscience that we might associate with God.
在这种时候,万能的叙述者才不负其盛名，这种全能全知让我们联想到了上帝。
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God learned immediately after creating this unique being, that he will exercise his free will against God.
上帝在创造了这种独特的生命后马上意识到，他们将会以自由意志违抗上帝。
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For Stevens, when modernity takes away God what it does is unveil the poet's Godlike powers, a power to create the world through imagination, imagination which created God in the first place.
对他而言，当现代性取代了上帝的地位,它所起的作用就是解释诗人所有的神明般的力量，这是一种在想象中重塑世界的力量，这种想象最初创造出了上帝。
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The only relationship that will work with humans is perhaps one in which there is a balance between unchecked independence and blind obedience, And God seems to find that relationship with Jacob.
唯一与人类建立的有效关系也许是,存在着某一平衡的关系,不受遏制的独立与盲目信仰之间的平衡，上帝好像在雅各布那里找到了这种关系。
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When I began connecting the justice that I felt in my veins to the source of that which is God, the all powerful, I felt the sense of wholeness that I haven't felt in the past.
在我开始将,流淌在我的血液里的正义与与,全能的上帝这一源泉相连时，我感受到了完整性,这种完整感是我过去从未体会过的。
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So that even a text like the Decalogue, which is represented as being the unmediated word of God, can appear in more than one version.
因此，即使像十诫这种被认为是,直接来自上帝的话语也可以以不止一种版本出现。
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In many passages too Yahweh is represented as presiding over a counsel of gods. Certainly in the Psalms we have these sort of poetic and metaphoric descriptions where God is, "Okay guys, what do you think?" presiding--or he's one of them, actually.
在很多文章里，耶和华,统领着整个神界的法律，在《诗篇》中,我们能看到这种类型的诗歌或隐喻，上帝会是这样的：,“嘿伙计们，感觉怎么样？“，甚至和众神打成一片。
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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