• In other words, liberty for the ancients was a collective good, the liberty, as he says, to resist or invade other people.

    也就是说,古人的自由是集体的自由,是他们这个集体拥有抵抗和入侵他人的自由,而非每个个体

    耶鲁公开课 - 政治哲学导论课程节选

  • Nature gave each individual the right to life, liberty, property, and nobody could take these away legitimately.

    自然赋予每个个体以,生命权,自由权和财产权,没有人有权力剥夺

    耶鲁公开课 - 古希腊历史简介课程节选

  • Again, a large cosmopolitan state may allow each individual the freedom to live as he or she likes, but this is not freedom as Aristotle understands it.

    一个大都会国家,可能会允许每一位个体,过他们想要过的生活的自由,但这并非,亚里士多德所认知的自由

    耶鲁公开课 - 政治哲学导论课程节选

  • It can't exist as a force that conceives a human individual from the outside without that individual's consent because we all freely sin. No one can be compelled to do anything within the Miltonic theology of free will.

    不存在那种不经人类同意就从外界,构造人类个体的力量,因为我们都自由地带着原罪,在弥尔顿自由意志的学说下,没有人被强迫做任何事。

    耶鲁公开课 - 弥尔顿课程节选

  • Since they are sentient, free creatures, they should have a right to do whatever they want unless there is a compelling argument against it and a compelling argument would have to involve some infringement of the freedom of other people.

    因为他们都是有知觉的自由个体,他们有权做他们想做的事,除非有非常强烈的理由反对他们这么做,而这种强烈的理由是指,这种行为会侵害另一个人的自由

    耶鲁公开课 - 心理学导论课程节选

  • In 1859, Mill wrote a famous book on liberty, the main point of which was the importance of defending individual rights and minority rights, and in 1861, toward the end of his life, he wrote the book we read as part of this course, "Utilitarianism."

    859年穆勒写了本关于自由的名著,书里的主要观点是,争取个体和少数群体权利的重要性,1861年,在晚年时期,他写了《功利主义》,这也属于本课的阅读资料“

    耶鲁公开课 - 公正课程节选

  • and Maybe this will go a little bit of the distance towards answering it Human beings learn that they were able to do that, that they are free moral agents. They find that out.

    这是真的,还有,It,is,true—,或者距找到答案还有一段路程,人们才知道他们能够这样做,他们是有自由道义的个体,他们发现了这点。

    耶鲁公开课 - 旧约导论课程节选

  • It was an attribute of the regime of which one was a member.

    因为自由意味着整个社会的自由,个体作为其中一员不能单独享有。

    耶鲁公开课 - 政治哲学导论课程节选

  • The Athenians and the Romans," he says, "were free, that is they were free commonwealths, not that any particular man had the liberty to resist his own representative but that his representative had the liberty to resist or invade other people."

    霍布斯说,希腊人和罗马人都是自由的,因为他们身在自由的共和国里,他们单独的个体,是没有自由反抗他所选的代表的,但他所选的代表,却有抵抗或是入侵他人的自由

    耶鲁公开课 - 政治哲学导论课程节选

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