Hobbes provided us with the definitive language in which even today we continue to speak about the modern state.

霍布斯提供了一种权威性的概念,而直到今天,我们依然用它来描述现代国家。

耶鲁公开课 - 政治哲学导论课程节选

So there're some who are choosing a modern equal Kashrut which embraces organic food for example.

所以有一些人正在遵循,一种现代而平等的饮食教规，比如提倡有机食品。

普林斯顿公开课 - 人性课程节选

That will lead us into a discussion of sort of modern methods and sort of the spectrum of methods that are available now for vaccine development.

而这使得我们有必要对于,在现代疫苗的发展中,可供使用的方式方法进行讨论

耶鲁公开课 - 生物医学工程探索课程节选

It's interesting,though,he does list the letters of Paul last, behind the other letters,rather than before them, as we have in our list. And then, we don't really start getting any kind of consistency with this until into the third and fourth and fifth and sixth centuries.

有趣的是他把保罗的书信放到了最后，它被列在其他书信后面而非前面，这跟现代的书目一样，书目最终的确定时间,是在主后第三至第六世纪。

耶鲁公开课 - 新约课程节选

So I'm going to leave it on that note and on Wednesday we will begin the study of one of Machiavelli's greatest and most profound disciples in the modern world, a man by the name of Thomas Hobbes.

那么我就到此为止了，星期三的时候,我们将开始研讨现代社会中,马基雅维利的一位伟大而见解深刻的门徒,他的名字叫做托马斯霍布斯。

耶鲁公开课 - 政治哲学导论课程节选

So unlike those modern dualists who think we need to appeal to something immaterial in order to explain bodily sensations, Socrates thinks no, no, the body takes care of all the bodily sensations, all the desirings and the wantings and the emotions and the feelings and the cravings.

而现代的二元论者,认为需要用非物质的东西,来解释肉体上的感觉,但苏格拉底不这么想,他认为肉体负责所有的肉体上的感觉,所有的欲望,需求,感情,感觉和渴望

耶鲁公开课 - 死亡课程节选

And the reason I was was that I was interested in how the modern world came into being and it came into being I think in the late 16th century in some sense.

这是因为我对,现代世界的形成很感兴趣，而我认为,从某种意义上它是在十七世纪末期形成的。

普林斯顿公开课 - 人性课程节选

So, that was the start of the modern practice of vaccination.

而这就是现代疫苗接种实践的开端

耶鲁公开课 - 生物医学工程探索课程节选