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Everyone, according to the logic ofAreopagitica everyone has the potential to assume the inner authority of conscience and self-discipline.
按照《论出版自由》的逻辑，每个人都有,用内在良心的统治和自律的潜力。
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It refers instead, to the concrete, collective, communal salvation from national suffering and oppression, particularly in the form of foreign rule or enslavement.
相反，它指的是很具体的，集体的，社会的拯救,把一个国家从苦难和压迫中解救出来，尤其是那些在外族统治者奴役下的。
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I think dominion is also having a sense of responsibility that feels dualship over this incredible creation that God give as a gift.
我想这里的统治,也包含着一种责任感，那就是对,这个神奇的创造，对上帝赐予我们的礼物,索取的同时，也要负有责任。
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This is the year in which we have two dominant groups in the new revolutionary Parliament.
这也是我们在新革命性的议会中,拥有两个占统治地位的团体的一年。
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Her aim is to get along in a world that is dominated by shifting forces that can be registered and reacted to by poetry, but not explained.
她的目的是通过诗歌所能记录，达到却不能解释的,变幻莫测的力量,来和被统治的世界相处。
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Why? This is not a Greek tradition, but it's very much a tradition in the East for kings to be considered by their people to be gods.
为什么呢？这并不是希腊传统，但在东方，统治者被人民尊为神明,却是一个重要传统。
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The sovereign is not, for Hobbes, the people or some faction of the people ruling directly in their collective capacity.
对霍布斯来说，君主制不是，个人或者这个人所控制的某个派系,用他们的集体力量直接统治国家。
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But,there was never any doubt that if he was restored to the throne that he would rule.
但毫无疑问的是,如果他复辟,一定会统治全国
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And I think there was a time when that sense of dominion was used as justification for using those resources only to serve human needs.
我想，有一段时间里，这种统治感,被人们当做使用资源的借口,仅仅为了满足人类的需求。
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One is simple disbelief or unbelief a kind of rejection of ruling opinion simply because you don't like it.
其一为，就只是不相信或是无信仰,即拒绝统治主张,理由仅是你不喜欢它。
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So Judah, the Southern Kingdom, is a tribute-paying vassal state to the Assyrian overlord. And of course there's a great deal of Assyrian cultural influence and religious influence in Judah as a result.
那么犹大，南部王国，是纳贡者-向亚述统治者,上交贡赋理所应当的，他们受到了许多亚述,文化和宗教影响。
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It also makes the anti-nationalist, the English or pro-English or unionist, case.
它也为反民族主义者说了话，即那些支持联合统治的人。
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His mother and her allies among the Boyars, that is the nobles, overthrew the regents in 1689.
他母亲及其波雅尔中的同僚,也就是当时的贵族,于1689年推翻了摄政王的统治
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It's also worth pointing out that these rulers had full religious authority for their rule.
值得指出的还有,这些统治者还拥有着完全的宗教权威
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So, what happens with municipal privileges, towns that had municipal privileges, these are eroded and then virtually eliminated by powerful potentates.
地方特权怎么样了,拥有地方特权的城镇又发生了什么,绝对统治者削弱并最终废除了地方特权
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His admiration for foreign things and approaches was tempered by, as Hughes argues, his devotion to Russia, which he oversaw.
正如休斯所说,他虽然歆慕外国文化,但仍被本国传统所抑制,他还是忠于他统治之下的俄国
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Nonetheless, the liberty that subjects enjoy in Hobbes' plan falls in that area that he says the sovereign omits to regulate.
然而，受治者方享受的自由,在霍布斯看来应当是,统治者们未进行管理的那一部分。
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Justice is nothing more or less right than what benefits the rulers, the rulers who determine the laws of justice.
正义没有对错,只要那对统治者有利，因是由他们决定正义的法律。
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But at last, I saw that as far as all states now existing are concerned, they are all badly governed.
但最后,我看到的是所有邦国，现存的所有邦国的统治都很糟糕。
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Or Augustus--he had taken the title Augustus by this time, which means "the great"--he himself said, "I transferred the Republic from my power to the dominion of the Senate and the people of Rome."
或者奥古斯都。。。当时他已经使用了这个头衔，意思是“尊崇“，他说，“我已将共和国重还给,元老院及罗马人民统治“
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Now this will become a problem obviously when we talk about Judaism, because Jews--the Greek rulers, were trying to do the same thing with Jewish gods and Jewish figures, as they had elsewhere.
显然，这种方法用在犹太教会产生问题，因为犹太人。。。希腊统治者试图用，同样的方法，处理犹太神。
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That Joseph, a Semitic foreigner, could be elevated to an important post, the post of governor, is a little less surprising, if we suppose there was a Semitic regime.
约瑟夫，外来闪族，可能被提拨到高位，统治者的位置，这也就不那么令人惊奇了，如果我们假设当时有一个闪族王国。
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Glaucon Or Socrates and Glaucon, who hope to rule ? by the powers of reason, speech, and argument?
或像苏格拉底和，所希望,统治要视理性，演说及辩论的力道而定？
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This idea may be rooted in the Ancient Near Eastern political sphere in which sovereigns would single out vassals for the status of special property; and in fact the word used is a word we do find in Exodus.
这个观点也许根植在古代近东的政治氛围中,统治者会将纳贡者独立出来放在特有财产的地位上,并且实际上用在这里的词是我们在,出埃及记中的看到的词语。
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Every polity of which we know is based upon a distinction between the rulers and the ruled.
每一个我们所知的政体,都是根据,统治者与被统治者的区分而定。
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The Republic asks us to consider seriously, ? what would a city look like ruled by philosophers?
理想国》要我们严肃地考虑，一座由哲学家统治的城邦面貌为何？
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