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Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地，所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。
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Okay. Well, I will, I know the location moved, right. So you went to the one, where was it, on Mission?
我知道它搬迁了。那么你去的是哪家，米申区那家？
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Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.
那么，在当祭坛的崇拜,以及高地都被禁止：,《申命记》中对此提出了反对。
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The Mission is also a really great area, a lot of Mexican-American, Spanish restaurants and culture.
米申区是个好地方，有很多墨西哥裔，西班牙式餐厅和文化。
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It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.
这个词其实有指示，方法，教义的意思，它也指,这边列出的五经，从《创世纪》到《申命记》
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So the Deuteronomistic history is not simply a history of Israel until the destruction of Jerusalem, it is a historiosophy.
因此《申命记》中的历史不仅是以色列历史,直到耶路撒冷的陷落，它是历史哲学。
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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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The poor should be working. But you can assist them with loans, according to Deuteronomy. And these should be generous.
根据《申命记》所说，穷人应该工作，但你可以，通过借贷资助他们，这应该也是慷慨的行为。
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But now we're going to take a close look at Deuteronomy and we'll pick up with Joshua on Wednesday.
现在，我们将详细的学习申命记,在周三的时候再开始约书亚记。
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Jacob is married to two sisters simultaneously. That is something that is explicitly forbidden in the book of Deuteronomy.
雅各同时和一对姐妹结婚，这一点是,《申命记》中所明令禁止的。
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There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.
申命记的观点也有某些主要特点,从《约书亚书》到《列王记》都非常明显,一个是对圣地耶路撒冷选择的信仰。
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In Deuteronomy 32:10, the image is that of an eagle that bears its young on its wings: He found him in a desert region, In an empty howling waste.
在《申命记》第32章10节，出现在鹰的形象，两翼负着雏鹰：,耶和华遇见他在荒凉旷野，在野兽吼叫之地。
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Jerusalem is the city that is referred to in Deuteronomy when it says God will choose a place to cause his name to dwell In the Deuteronomistic books, that place is going to be Jerusalem.
申命记》中提到耶路撒冷,它说，选择一座以上帝之名命名的城市供人居住,在《申命记》的经书中，这个地方便是耶路撒冷。
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So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.
它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。
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But we'll consider the character and the role of Moses in much greater detail when we reach the book of Deuteronomy next Monday.
我们将会对摩西这个角色进行深入的探讨,当我们下星期一讲《申命记》的时候。
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So Deuteronomy warns repeatedly: It is by no special virtue or merit that Israel was the one chosen.
但《申命记》屡次强调：,以色列被选择并不是因为特殊的品德和功绩。
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One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.
其中第一个便是，他们注意到在《申命记》34中4,描述了摩西死亡以及葬礼。
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And Deuteronomy is also something of a loyalty oath, except that the people are pledging their loyalty to a god rather than to a human king.
申命记也是一种忠诚试验，虽然人们是,对神宣誓他们的忠诚而不是对一个人类。
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We are going to see in a moment how important that is, or in a few lectures, how important that idea is for the Deuteronomistic historian in general. But we will get there.
我们一会儿来看看这到底有多重要，或在以后几次讲座中，看看这一观点有多重要,对大多数申命记历史学家，我们将会看到。
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In Deuteronomy we read that it will be deposited for safekeeping in a special ark.
在《申命记》中，我们会读到,立约卷被妥善保管在特制的藏经柜中。
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So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?
那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？
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We can look at the basic structure of Deuteronomy in a couple of ways.
我们可以通过许多种方式来研究申命记的结构。
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Another theme that we see in these books or feature of the Deuteronomistic School is the emphasis on what we call the Yahwist prophets prophets like Elijah and Elisha.
我们在这些经书中看到另一个主题是,或者说是申命记学院派的特点是,强调耶和华的预言家,比如说先知以利亚和以利沙。
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One hears God but one doesn't see God, in Deuteronomy.
人们听见上帝，却看不见他，申命记说。
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God assists the orphan, the widow and the stranger, and that's the basis of Israel's injunction to assistthem also. It's the basis for the humanitarianism that I mentioned earlier that seems to run through the laws of Deuteronomy 12 through 26.
上帝帮助孤儿，寡妇和陌生人，这就是以色列人的,帮助他们的指令的基础，它也是人道主义的,基础，我曾提到它似乎贯穿了,申命记12到26中的律法。
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So don't be tempted--Moses later warns the Israelites -don't be tempted to say to yourselves , "My own power and the might of my own hand have won this wealth for me," or again, to say in Deuteronomy 9:4, "The Lord has enabled us to possess this land because of our virtues."
不要被引诱，摩西后来警告以色列人,不要擅自妄称，凭借我的力量，我的能力,我得到了这货财，《申命记》第9章4节中又说，耶和华将我领进来得这地是因我的义“
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So every generation of Israel is to view itself as standing at the sacred mountain to conclude a covenant with God, and that decisive moment has to be made ever-present. That's a process that's facilitated by the obligation to study, to study the laws, to recite them daily, to teach them to your children: these are instructions that are contained in Deuteronomy.
那么每一代以色列人都将自己看做站在圣山上,与上帝立约的人，于是那个决定性的时刻,被变为了恒久的场景这是通过学习，学习律法,而达成的过程，每天背诵它们，把它们交给你的孩子们：这是申命记中,包含的指示。
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That's a very common practice in later Israelite historiography, and he says it's happening here already. And I'll be referring quite a bit to Weinfeld's work as we talk about Deuteronomy.
这在以色列人的历史编纂中是很常见的，而他认为这里就正在使用这种方式我们将在讨论申命记,时一直提到Weinfeld的作品。
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Don't fail him or he will drive you out just as he drove out the Canaanites. That's a theme in Deuteronomy.
不要让他失望，否则他也会驱逐你,就如同他驱逐迦南人，这是《申命记》的一个主题。
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