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I think even soul's emotion... People are a little too off for good church, for good church people. -Right.
这也和“灵魂情感“有关。。。,人们对按时拜谒教会这件事，太冷淡，-是的。
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Well, his poems themselves have an occult dimension of evoking this "great mind" and the spirits contained therein through symbols.
他的诗歌有玄秘的意境,能召唤“伟大的思想“,其中灵魂通过象征体现。
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The scandalous, seditious and libelous books that need to be brought to justice in this remarkable sentence are suddenly revealed to have a soul.
有诽谤性的煽动性的中伤性的需要被审判的书,在这句话里突然被透露出是有灵魂的。
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We posit--or the fans of souls posit-- the existence of souls so as to explain something that needs explaining about us.
我们 或者灵魂论的拥护者们假设,灵魂是存在的,这就能解释一些我们自身不解的东西
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And since the city, you remember, is simply the soul at large, the three classes of the city merely express the three parts of the soul.
而因为城市，简言之，即是灵魂的放大版，城市的三个阶级,因此即代表着灵魂的三个部份。
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If the soul is immaterial, doesn't it follow automatically, trivially, that the soul can't be destroyed by a material process?
如果灵魂是无形的,是否可以顺理成章地得出,灵魂无法被实体过程所摧毁呢
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Ah,says the soul theorist, Follow the soul--unless the soul splits, Shelly Kagan in which case neither of them is Shelly Kagan.
灵魂理论者说，跟随灵魂，除非灵魂分裂，那样他们就都不是。
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Now,if you believed in a soul,then you might worry about, well,gosh what's going to happen to my soul after I die?
如果你们相信灵魂，那你们会担心，天啊，我死后我的灵魂会怎样呢？
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The soul, we now say, based on the argument from recollection, the soul is one of our prior parts.
我们现在讲灵魂,在源于记忆的论证的基础上，灵魂是我们之前的一部分。
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The soul infused its power throughout the entirety of the bodily frame, and so body and soul in Milton's incredibly moving, and I think really beautiful, vision almost becomes indistinguishable.
灵魂将其力量贯穿于整个肉体，所以在弥尔顿极为动人，美丽的观念中，肉体和灵魂几乎是难以辨别的。
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Because according to the soul theory of personal identity to be me that person's got to have my soul.
以为根据灵魂论,对于个人同一性来说,要成为我,那个人要有我的灵魂。
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The soul for Milton though isn't distinct from body. It is the body.
在弥尔顿看来灵魂并不与肉体格格不入，灵魂就是肉体。
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If you hook a soul up to a body, you can tell the soul was there, by what the body is doing.
如果你通过身体探测灵魂，你可以知道灵魂在那，根据身体在干什么。
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If a soul can't split, you can't end up with pieces of the soul or the remnants of the soul in both.
如果灵魂不能分裂，就不可能两个身体都拥有部分灵魂。
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The key to personal identity, according to the soul theory of personal identity the key to personal identity is having the same soul.
人格同一性的关键，根据灵魂理论来说,人格同一性的关键,在于有同一个灵魂。
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And then if 5 is true that the soul is really invisible, we are entitled to conclude 6 The soul can't be destroyed.
然后如果5正确,即灵魂确实无形，我们有资格得出6这个结论6,灵魂不会毁灭。
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Second question, though, is: Does the soul, even if it exists, survive the destruction of the body?
第二个问题,即使灵魂存在,在肉体被摧毁后,灵魂是否能存活
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The dualist position is that the mind is a soul and the soul is an immaterial object.
二元论认为心灵就是灵魂,而灵魂是一种非物质实体
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God whips out the old soul, destroys it, puts in a new one with maybe souls only last for a minute and a half.
上帝拿走旧的灵魂，毁掉，注入新的灵魂,那个灵魂可能只产生了一分半钟。
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When I use the word "Soul," I'm going to have in mind this dualist view according to which the soul is something immaterial, nonphysical.
当我用"灵魂"这个词时,我会采用二元论思路,因为他们认为,灵魂是非物质,非物理的
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Yeah,it would be a problem for believing in souls if Righty could wake up without one.
是的，如果小右醒过来没有了灵魂,要相信灵魂的存在确实有问题。
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Well--since I myself don't believe in souls, it's hard to surprise you to learn that I don't think the soul theory of personal identity is right.
因为我本身不相信灵魂的存在，所以你们肯定能想到,我认为人格同一性的灵魂论,不是正确的。
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And if you believe in souls, you're likely to think same soul as well.
如果你相信灵魂论,你也会认为同样的灵魂是关键。
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The first, approach is this that we considered was the soul theory of personal identity, the key to being the same person is having the same soul.
首先，我们设置的前提是,人格同一性的灵魂存在论，成为同一个人的关键在于,拥有同样的灵魂。
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I'd say, look, you're looking at a body, but connected in this intimate way with this body is a particular soul, the soul of Shelly Kagan.
我会说，你看到的是一个肉体，但与肉体最紧密连接的,是特定的一个灵魂，是谢利·凯根的灵魂。
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The soul has a very intimate connection with the body, but the person is not the soul and the body.
灵魂和肉体有着非常亲密的联系,但是人并不是灵魂加肉体
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So even we grant the soul is invisible as well, maybe the soul also is a invisible thing that can be destroyed.
所以即使我们认同灵魂也是无形的，也可能灵魂是无形但是,可以毁灭的东西。
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And unlike souls, where it was all rather mysterious, how you could tell whether body whether souls swapping, was taking place or not.
不像灵魂论，那么充满神秘，你如何去辨别肉体,或者，灵魂是否，持续在变化，并不那么神秘。
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There's this very tight causal connection between the body and the mind and the soul and the body, the body and the soul.
有种非常紧密的,因果关系存在于肉体和思想,灵魂和肉体,或是肉体和灵魂之中
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Because according to the soul view, to be me, it's got to have the same soul and we just stipulated, not the same soul.
因为根据灵魂论，要成为我,必须有我的灵魂，刚才说过了，而这不是我的灵魂。
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