Even if I have few or no memories, identical to the ones that I had when I was 10, that's OK.
即使我对于10岁那年的东西,记得的很少或是什么也不记得了,没有关系。
You can use this to express possession or a lack of possession of anything. Tangible or intangible.
你可以用它来表示你有或没有什么东西。有形与无形的事物都可以通用。
And I want to ask: what is it that we don't see, when that's all we see?
现在我想问问:,当我们都看到了所看到的东西以后,还有什么是我们没有注意到的?
We don't have anything written in Shakespeare's Own handwriting as we don't know what he wrote.
我们没有任何莎士比亚,手写的东西,不知道他写了什么。
It goes without saying that there is something outlandish, to say the least, about this.
他并没有说什么古怪的东西,对这些他尽量少提。
When we have just a single bond in them molecule, you have all the free rotation you want, you can just spin it around, there's nothing keeping it in place.
当我们在分子力只有一个单键时,你可以随意旋转,你可以让它转起来,没有什么东西能固定住它。
But there's no particular reason to think there's anything going on there than the circuits.
但那边却没有理由相信,电路之外有其他什么东西在运转
Following a transformation the study of which is not the concern of the social sciences but rather of biology and psychology, a crossing over came about from a stage where nothing had a meaning to another where everything possessed it.
这门学科并不属社会科学的范畴,而是属于生物学,心理学,此种转变是一种跨越,从一个什么都没有意义的时代到,一个每样东西都能表达的时代的。
So it's generally called distribution code and whereas for the previous problems that you pretty much started from scratch, blank files you opened up nano and there was nothing there unless you put it there.
它一般被称作分布码,然而,对于之前几乎要从头做起的问题,在空白文件中什么都没有,除非你在里面写入些东西。
And if food is anything you eat, it gives you a nutrient, then basically everything satisfies the criteria for food; not everything in the world, but most things would.
若不论吃什么,只要提供营养就是食物,那基本上没有什么不满足食物的定义,倒不是说一切东西,至少绝大部分都满足
language, my language ] -what I say and what I think in language--speaks true.] That's the position taken up, not at all the same thing as saying what's out there doesn't exist -nothing to do with that.
那就是,语言,我的语言,说的是真话,这里的语言是指我所说的,以及我用语言所思考的],就是那个立场,与说那里什么东西不存在是完全不同的,与那个没有任何关系。
Well, there are the various parts of our physical body, but there's also our soul. Remember, as I said, in introducing the Phaedo, Plato doesn't so much argue for the existence of something separate, the soul, as presuppose it.
肉体由许多不同的部件组成,但是同样也有灵魂,我在介绍斐多篇的时候,提到柏拉图并没有花大力气,去辩证肉体之外存在个什么东西,他直接默认了灵魂的存在
So, basically what he's saying here is we pretty much understand what's going on there's nothing new to really discover, all we need to do is measure things more precisely.
他的意思也就是说,我们对世界上的所有事情,都很了解了,没有什么新的东西尚待发现的,我们剩下要做的就是。
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