And Milton uses the language of these two parables to get at this problem that has resonances in every conceivable sphere.
弥尔顿用这两则寓言来解释,可以想象出的与此有共鸣的问题。
Now, as obvious a statement as that is in this algorithm, it turns out that is the key to this whole problem being solved correctly without my algorithm looping infinitely.
这是此算法中很明显的一句话,也是正确解决,整个问题的关键,否则此算法就会陷入死循环。
Any questions so far?
到此有问题吗?
There's obvious question which you can extend us to other large freshmen courses.
当然这其中也有一些问题,让我们思考能否将其他大课纳入此体系。
The problem is, a few days aren't going to go by " and say, "God. That was wrong."
问题是,日子本身无法验证此预言的对错,更不会说“天哪,这居然是错的“
Every regime is an answer consciously or not to the oldest political question of all ? who governs? Who should govern?
每一个政体都是答案,无论是否有此自觉,每一个都是最古老政治问题的答案,由谁统治?谁该被统治?
And I don't think that we will be completely satisfied when we do leave with what we left behind That's it for today.
我认为我们不会非常满意,当我们走时,看到我们所留下的问题,今天的节目就到此结束了。
It turns out even without the synergy this problem would be there.
事实证明即是没有协同此问题依旧存在
That isn't the problem.
问题不在于此。
Question number two.
此为问题二。
I want to make one other point before we launch into that, and that is the following: that composers use the rate of harmonic change-- whether it's changing or not changing-- to sort of make us feel different ways about the music that we are listening to.
在此之前我还要说一个问题,不管和声有没有改变,作曲家都能通过和声改变的频率-,让我们对所听的音乐有不同的感受-,它能让我们感受到这段音乐。
Then, I was talking it over with another graduate student and he said, well if you want to find out why don't you ask J.R. Hicks?
随后,我和另一位研究生讨到了此问题,他说,如果你想知道,干嘛不直接去问J·R·希克斯
2 2 I can move 9 down, I can move 12 down, I can move 2 down, God and I can cheat by entering God mode and if I hit God and hit Enter well now the problem set solves itself for me.
我可以将9移下来,移动,而且我也可以输入无敌模式,如果我输入,并回车,然后此问题将会自动开始,解决。
But if you can accept the purity of the statement I just made, it is at the root of the thing you have a solution.
但如果你能够遵从原教旨主义的方式,那么这就是你解决此问题的根本
We'll come back and discuss it more in a second, but before I do, let me mention that the same model, exactly the same idea, has an application in Economics.
我们一会再深入导论这个问题,在此之前,我再来列举一个模型,是经济学里面一个完全类似的模型
But the Greek tragic view does not take either of these routes, which I regard as a relatively easy escape from the problem compared to the way the Greeks got stuck.
但希腊的悲剧意识对这两种套路都不接受,在我看,相对而言,与其困扰于此,古希腊人更愿意逃避这个问题
His question goes further.
他的问题不限于此。
Question number one.
此为问题一。
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