• Basically,some councils in the early church, councils that would be called by the Emperor, for example,by Constantine or his successors.

    基本上,早期教会的一些议会,会由皇帝召集,比如君士坦丁或他的继任人。

    耶鲁公开课 - 新约课程节选

  • It wasn't until 1645 at the age of thirty-six or thirty-seven that Milton would publish his first volume of poems, which he titled simply Poems.

    直到1645年3637时,弥尔顿才出版了第一部诗集,就叫《弥尔顿十四行诗集》

    耶鲁公开课 - 弥尔顿课程节选

  • Hal is behaving in exactly the way you would expect him to behave, or it to behave, if it felt fear.

    哈尔准确地表现出你所期望,称为它,理应表现的行为方式,如果它确实感到恐惧的话

    耶鲁公开课 - 死亡课程节选

  • Or he puts it another way, consists of everyone and everything performing those functions for which they are best equipped.

    以另一种方法所说,包含每个人及每件事,来执行那些功能,那样们都可最适当地打点自己。

    耶鲁公开课 - 政治哲学导论课程节选

  • One of them was a writer named William Harper who wrote a book called Memoir Slavery in 1837 or '38.

    其中一位作者名叫威廉.哈珀,于183738年著过《奴役实录》

    耶鲁公开课 - 美国内战与重建课程节选

  • And one of them is the quiz master and the quiz master gets to ask questions, any question he or she wants.

    让其中一个来当提问者,提问者负责提问问题,她想问什么问题都可以。

    耶鲁公开课 - 心理学导论课程节选

  • So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.

    在《创世纪》第2章第4节开始的第二个创世故事,我们看到第一个人类形成,上帝用尘土黏土将人捏造成形。

    耶鲁公开课 - 旧约导论课程节选

  • 913 And, he didn't publish anything related to the Lewis structure until about 1912 or 1913.

    直到1912,都没有出版任,何与路易斯结构式有关的东西。

    麻省理工公开课 - 固态化学导论课程节选

  • But it was also what we call shareholder activism or investor activism -that he was getting involved in changing the way corporations do business.

    但是它同时也被人们称作,股东行动主义,投资者行动主义,也就是参与进来,去改变公司经营的方式

    耶鲁公开课 - 金融市场课程节选

  • Between extremities Man runs his course; A brand, or flaming breath, Comes to destroy All those antinomies Of day and night; The body calls it death, The heart remorse.

    在极端和极端之中,人走完了的历程;,火炮,火热的呼吸,都会来摧毁、来消灭,白天和黑夜,的自相矛盾;,身躯称它为死亡,心儿称它为悔恨。

    耶鲁公开课 - 现代诗歌课程节选

  • And you have to imagine him after the commune,after the slaughter and the buildings are still burning,or at least smoldering, that he comes to Paris.

    你可以想象,在巴黎公社后,在大屠杀之后,房屋仍在燃烧,至少是在冒烟,这时候来到了巴黎

    耶鲁公开课 - 1871年后的法国课程节选

  • You're acting as if that patient belongs to you or to the community.

    你这么做,仿佛的器官属于你这个社会。

    耶鲁公开课 - 公正课程节选

  • And I shouldn't just say he here of course, I mean this is he or she but if I get that wrong going on, please forgive me for it.

    我不应该只说,应该说她,如果我以后又没注意,请大家多多包涵

    耶鲁公开课 - 博弈论课程节选

  • He can belt you with that shield, and if he's stronger than you are, or better prepared or more balanced than you are, he could knock your shield out of your hand.

    能用盾牌猛击,如果比你强壮,准备充分,平衡能力比你强的话,能将你的盾牌击飞

    耶鲁公开课 - 古希腊历史简介课程节选

  • And we pointed out, however,that one individual has a--the music that has all of these parts on it--and that, of course,is the conductor who has the full conducting score-- the full score--in front of him or her.

    我们可以指出,这样的个体,音乐将所有的零碎的部分聚合在了一起,而这样,指挥家拥有整个乐曲的谱子-,就在她的面前。

    耶鲁公开课 - 聆听音乐课程节选

  • He feels that the plot hinges on mysticism or religious mystification. In any case, he makes it very clear, a too vividly apparent transcendent element of sorts, which he says he's worried can only expedite, move up, the day and hour of my professional undoing.

    感觉到了情节是靠神秘宗教的神秘推动的,无论如何,的感受非常清晰,一个担心过于生动的明显的非凡的因素,只能加速,上升,我职业毁灭的时刻。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • I told you a story in which he wakes up,or his personality wakes up, however we should put it,in Michigan.

    刚才的故事是,醒来了,的人格醒来了,地点是密西根。

    耶鲁公开课 - 死亡课程节选

  • He's introducing the reader to a mode of vision different from the vision typically permitted him from within the poem's more or less straightforward, linear, narrative boundaries.

    在向读者介绍一种不同于这首诗里,直白的线状叙述的界限,少已经容许,显露出的设想有所不同的先见之明。

    耶鲁公开课 - 弥尔顿课程节选

  • He or she is not perfectly beautiful, but suddenly I start thinking about the nature of beauty itself.

    她并不是无瑕疵的漂亮,但是我马上会想到美丽本身

    耶鲁公开课 - 死亡课程节选

  • But what does he mean by or what do I mean by referring to his policies of abstention ? from political life?

    所谓,我所谓,疏离政治的,人生策略为何?

    耶鲁公开课 - 政治哲学导论课程节选

  • At times when we read Paradise Lost it seems almost as if Satan were quoting or alluding to Comus.

    有时当我们读《失乐园》时,就好像看到Satan在引用Comus的话影射

    耶鲁公开课 - 弥尔顿课程节选

  • Both had participated in what David Donald used to call the great American practice or custom, tradition actually he called it, of compromise.

    们都参与了,大卫·唐纳德曾经称为,那场伟大的美国实践美国习俗,实际上称之为传统,和解的传统

    耶鲁公开课 - 美国内战与重建课程节选

  • They can pay the CEO a salary or they can give shares to the CEO-- that's quite standard because they feel that that makes the CEO a shareholder.

    们可以给发工资分给股份,这是惯常的做法,因为们觉得这样,可以把首席执行官变为股东

    耶鲁公开课 - 金融市场课程节选

  • You've had a lot of experience with him or her.

    你和她有很多的接触。

    耶鲁公开课 - 心理学导论课程节选

  • And he says on page 884: A poet writes always of his personal life, in his finest work out of its tragedies, whatever it be, ; remorse, lost love or mere loneliness; he never speaks directly as to someone at the breakfast table there is always a phantasmagoria.

    84页说道:,诗人总写自己的生活,最好的作品总是悲剧,不管是后悔,失恋孤独;,这是不会在餐桌上讲的,总是有这样一种幻境。

    耶鲁公开课 - 现代诗歌课程节选

  • Having learned, or having agreed, let's say, with my prejudice, which is that the Higher Naivete must reign -and if the Greeks said it happened, you got to believe it happened, until you have to believe that it didn't happen.

    以我的成见,已经达到认同,"高级天真",如果古希腊人说确有其事,你要相信它确实发生,除非你不得不相信它其实并未发生过

    耶鲁公开课 - 古希腊历史简介课程节选

  • So the real question is how does he himself figure it out between " "I agree to give up my life, give up my property" when he talks about taxes or military conscription for the fact.

    所以真正的问题是,如何能自圆其说以下观点,“我同意放弃我的生命,放弃我的财产“,当谈到税收制征兵制时是这样说的。

    耶鲁公开课 - 公正课程节选

  • The core of Socrates' proposal for equal education is presented in a context that he knows to be or suggests will be laughable.

    苏格拉底平等教育建议的核心,在文中可见,知道暗示那将会被笑的脉络。

    耶鲁公开课 - 政治哲学导论课程节选

  • The citizen may accept certain beliefs on faith because he or she is attached to a particular kind of political order or regime.

    公民也许会接受特定信仰中的信念,因为与特定的政治层级,政体有关连。

    耶鲁公开课 - 政治哲学导论课程节选

  • The conclusion reached in Book Three is that God has foreknowledge but he isn't interested in actual predetermination or some type of divine action that literally compels the behavior of human creatures.

    卷三中的结论是,上帝享有先知,但是对,实际意义上的预决强迫着人类行为的,所谓神圣的做法并不感兴趣。

    耶鲁公开课 - 弥尔顿课程节选

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