Sir, we ought to teach the people that they are doing wrong in worshipping the images and pictures in the temple."
先生,我们应该告诫人们,他们不应该,崇敬寺庙里的肖像或照片“
Milton elaborates on this claim that we should read and prove anything we want, for we are sufficient to judge aright.
弥尔顿详尽阐明了这个论点,我们应该多读书,去求证自己想知道的所有事,因此我们才能够做正确的判断。
All right. So let's think about how to draw the oh, actually, let me let you tell me how we should start this Lewis structure.
好,那么我们来想一想应该怎么画,噢,实际上,我想让大家来告诉我,我们应该怎么开始画这个路易斯结构。
We want to respect that person's wish to go on living, we want to make life easier for them if we can with some kinds of assistance.
我们应该尊重人们,生活下去的意愿,我们希望他们,能够通过一些辅助设施,生活地更加轻松。
But it's possible,I suggested, that we really shouldn't focus on the question, what does it take for me to survive?
但我认为,很可能,那根本不是我们应该重视的问题,比起讨论我要存活下去需要什么条件?
Kant says people ought to be an end and not a means for us; we ought to understand them on their terms."
康德说人们应该使我们的终点,而不是途径;,我们应该从他们的角度来理解他们“
And the question is, what do we want to count? Now, one possibility is to do best case.
问题是,我们应该针对哪种状况?,一种可能性是针对最好的情况,也就说在所有可能的输入里面。
It's not occured to me that we shouldn't think fondly or even sort of exaggerate our past.
我也不认为,我们应该喜欢,或者甚至夸张我们的过去。
Let's put ourselves in Hannibal's shoes and try and figure out what Hannibal's going to do here.
我们应该从汉尼拔的立场来看待问题,并且试着推测汉尼拔会怎么做
But at least at the beginning, when we approach the book, we should stay on its surface, not dig at least initially too deeply.
但至少在一开始,当我们着手阅读时,我们应该要停驻于其表面,不要一开始就深探。
Well now we know what needs to be calculated in order to determine that.
现在我们知道我们应该,计算什么来回答这个问题。
As God is holy, separate and distinct, so you shall be holy.
上帝是神圣的,独立且与凡人不同的,因此我们应该模仿他。
He's really saying that this equity premium is enduring and we should believe it.
他会说这个股权溢价确实存在,我们应该相信这一结论
And we have been fighting at where we should be fought in Afghaniatan.
我们发动了战争,在我们应该战斗的地方,比如阿富汗。
We should be able to read whatever we want, just as we should be able to eat whatever we want.
我们应该有权利读我们想读的东西,就像我们可以吃所有想吃的东西一样。
We should be able to try all things, to prove all things, and then decide whether or not we actually like it, whether it brings us some sort of pleasure or wisdom.
我们应该尝试所有东西,证实所有事情,然后决定我们是否真正喜欢它,它是否能带给我们快乐和智慧。
So, just looking at putting in the electrons, filling up the energy diagram here, we should be able to see a little bit why this is happening.
那么,仅仅通过观察这些电子的位置,在能级图上如何填充,我们应该就可以看出一点端倪。
So we need to revise our account of what it is on the physicalist picture to say that you're dead.
我们应该重新修改一下,物理主义学上对死亡的定义。
So what I want to point out is 3d2 what we said now is that the 3 d 2 is actually lower in energy, so if we were to rewrite this in terms of what the actual energy order is, 3d2 4s2 we should instead write it 3 d 2, 4 s 2.
所以我们想指出的是,我们现在所说的是,实际上能量比较低,所以如果我们重新的,写出实际的能量顺序,我们应该写出。
So that means if we add up all of the formal charges within the molecule, what we would expect to see is that they sum up to give a net charge of negative 1.
那么这就意味着如果我们把这个分子中,所有的形式电荷加起来,我们应该会看到它们加起来,之后得到的净电荷量为负一。
Maybe we should say,oh,under normal circumstances, people can't be in two places at the same time.
或许我们应该说,正常情况下,人不可能同一时间出现在两个地方。
As Gadamer says, this is the characteristic idea of the Enlightenment: its prejudice against prejudice, that we can be objective, Okay, fine. But prejudice is bad, we know prejudice is bad.
如伽达默尔所说,这是启蒙运动时期的标志性观点:,对偏见有偏见,我们应该客观,好,但是偏见是不对的,我们知道偏见是不对的。
So, in terms of ionization energy, we would expect to see sulfur in the middle.
因此,按照电离能,我们应该把硫放在中间。
Why, in other words, should we think of language as speech, as voice?
换句话说,为什么,我们应该将语言看做是言语,声音?
I thought we should give it to the guy at the back, who is the moral guy. Who is our moral guy at the back?
我觉得我们应该给后面的那个人,他看起来很老实,后面谁很老实啊
They'll keep trying to get it going, but maybe we should move on with our lives here while this is happening, and we'll click it back at the end, and if we have a nice set up at any point, I'll just stop and we'll go back and we'll look at it again.
它们会一直让它保持运动,但是或许我们应该,在这个过程中离开一会儿,我们在最后点击它,如果我们在每一个点,都有一个好的装置,我就会停止然后,返回再去看看它。
We could begin to put a certain amount of pressure on the text and possibly, as I say, - begin to do things with it which are kind of a five-finger exercise-- -- we'll be doing a lot more of that sort of thing--but which might work.
开始时我们应该对文本抱有一定的怀疑,就像我说的,用一种五指练习法来做-,以后我们会大量涉及到这种练习。
It's our obligation now to look at the poem's conclusion.
现在我们应该看一下这首诗的结尾。
Then we ruled out 3 and 8, and then we ruled out, we would have done 4 and 7 and that leaves just 5 and 6.
然后我们排除立场3和8,然后我们排除,我们应该也能排除4和7及5和6
In the first game, it was kind of clear that we should choose Alpha and here it's not at all clear what we can do-- what we should do.
在第一个博弈里,我们很显然应该选α,但这次我们应该怎么选就很不确定了
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