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And just as a fun aside, we also realized as computer scientists that sometimes technology is not the answer.
抛开趣味性不提，我们意识到作一个,计算机科学家来说技术,并不是我们要的最终答案。
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You are not dreaming right now, unless you're asleep but if you're-- and you can't usually be immoral in a dream.
你们现在不是作梦，除了那些睡着的同学-,我们很少会在梦里做出不道德的事。
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We can move things around and it's far more exciting for me to answer your questions than to have a monologue.
我们可以稍作调整,而且回答你们的问题,要比我这一个人干讲有意思多了
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Now then, if you will obey Me faithfully and keep My covenant, you shall be My treasured possession among all the peoples.
如今你们若忠诚于我们的约定，就在万民之中作属于我的子民。
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I could consume all of my income-- if I borrow against my future income, I could-- there's a problem here of starvation.
我可以选择花掉所有的收入,如果我用未来的收入作担保借钱...,不过我们还得考虑吃饭问题
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Now we're going to make an assumption today and for the next ten weeks or so; so for almost all the class.
现在我们不妨作一个假设,这个假设在接下来的十多周都要用到,差不多是整个课程都要用到
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So you can imagine, we actually don't need to think of it as a piece of gold foil it might be easier to think of it as a couple of layers of atoms.
所以可以想象,我们不用把它当成一片金箔,只要把它当成是几层原子,所以他所作的就是。
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So we revise the personality theory to say, the secret to personal identity is having the same personality-- provided that there's no branching.
所以我们对人格理论稍作修改，提出人格理论的秘诀在于-,给人格提供无分支的前提。
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So on that I'm going to end today and next time we will talk about justice, the philosophers and Plato's discovery of America.
今天，我要以此作结,下次我们将谈到正义、,哲学家及透过柏拉图探索美国。
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Regardless of what we think of the success of that example or of the appeal of the attempt to do such a thing, the amazing thing, I think, is that Milton felt so empowered even to embark on such an enormous project.
他的重建是否成功了我们姑且不论,也不说我们对他的这个雄心作何看法，我认为，不可思议的是，米尔顿觉得自己是如此有力量,他甚至真的开始了这样一项宏大的工程。
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They all stood and they started to write all the sounding of the words, which is what we're doing in our workshops. This is like a big thing.
他们都站起来,写下所有词的读音，这正是我们在讨论会里所作的,这是一件大事。
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We have this breakdown in the class right now.
刚才我们在这个课程中作了一个分类。
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We relied on plitical polling and political advice to decide what issue to emphasize, how to talk about it, what region of the country to talk about it and so on.
政治上有时会依靠民意测验,和政治建议帮助我们作决定,该强调什么问题，怎么讨论，在国家的哪个地区讨论它,诸如此类。
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Now that seems counterintuitive now because we think that a plant based diet may be more healthy for people than a meat based diet, but remember, that we're fighting off overnutrition and these folks were fighting off undernutrition.
现在看来似乎并非如此,因为我们认为,对于人类来说,植物性饮食比以动物性饮食更为健康,但是请记住,我们正在对抗营养过剩,而这些人们正在和营养不良作斗争
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We see him, a nobleman that he is, former king that he is, working the soil and how he does this is very illuminating, because he is clearly, according to Hanson, involved in the period after the transition away from an earlier style.
我们所看到的他,出身贵族,履职前任国王,耕种土地,他所作的一切都具有启蒙意义,因为,根据汉森所述,他无疑身处在一个向古风时期,转型的早期年代
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But let me write that definition again, using or making use of the notation from the class.
但是现在我们用这些符号来,重新作一下优势策略的定义
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What does Aristotle intend to do with it ? or want us to do with it?
亚里士多德到底想要以此作何发挥,或他想要我们藉此作何发展？
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Imagine the sort of Heisenberg-esque problems we would get carefully following romantic couples over time and interfering with them to ask questions and make observations.
想想我们将遇到海登堡似的问题,在一段时间内，小心谨慎地跟踪情侣,干扰她们的生活,问问题，作观察。
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I feel like I have to introduce concepts like variance and co-variance and correlation in order to talk about finance; so that's what we'll do in Lecture Two.
我会讲到像方差,协方差,相关系数,这样的概念,为金融学的内容作一些铺垫,我们会在第二课讲到
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How do we know by this? Well, we compare it.
我们怎么知道？我们会作比较。
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You may think you've gotten away with something, but every act of social exploitation, every act of moral corruption, pollutes the sanctuary more and more until such time as God is driven out entirely and human society is devoured by its own viciousness and death-dealing.
犯了罪的人也许认为自己侥幸逃过一劫，然而他对所作的每一个行为，每一次的道德堕落，都会越来越玷污圣所,知道有一天上帝完全弃圣所而去,人类社会充斥着我们自身的邪恶和毁灭行为。
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Maybe you want to argue it and we could have a discussion, but it might mean that American democracy, or democracy of any kind, helps to produce a particular kind of democratic soul.
也许你想争辩，果真如此,我们可以另作讨论，但那也许意谓着,美式民主，或任何一种民主，协助产生了,特定种类的民主灵魂。
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One is "Are you dreaming right now?"
其中一个是“我们现在在作梦吗？”
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That led to an attitude among a good segment of our society that it's okay to go out and make money because making money means doing productive things for the economy and ultimately it's a benefit to society.
这致使我们社会中的很大一部分人,有这样的观点,就是,出去赚钱没什么不好的,因为赚到钱意味着,为经济作了贡献,并且最终将有益于社会
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What we've just done, after all, is imagine that my mind exists but my body does not.
我们刚才所作的,就是想象我的心灵存在,而身体不存在
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Well, we know some facts about dreams. Everybody dreams.
我们知道一些梦境的基本事实，人人都会作梦。
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It presses its own themes in retelling those stories. Early laws are subject to reinterpretation. Ezekiel comes along and does some interesting things with some of the legal material that we find in Leviticus. This is all the kind of thing that tradition criticism looks at.
在复述这些故事时它加入了自己的主题，早期的法律,容易遭受重新诠释，《以西结书》在形成过程中,就对我们在《利未记》里看到的法律材料作了一些,有趣的处理，这就是源流批判学探讨的重点。
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He only had one argument not to kill himself: "To sleep, perchance to dream, for in that sleep of death what dreams may come when we have shuffled off this mortal coil might give us pause."
他只有一个不自杀的理由：,“入睡，偶尔作梦，因为在沉睡中，什么梦都会出现,我们可以从中暂时摆脱尘世的烦恼”
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And notice by the by, that when we make choices about our future, from the hedonist point of view, at least, there's no particular need to dwell a whole lot on the past, because what's done is done.
需要注意的是，当我们,为未来作选择时，起码享乐主义者认为，不必过分着眼于过去，因为过去的已经过去。
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Well, now one of the things farmers in history discovered is that it's very hard to do well as a farmer if all you do is grow the crops, because people normally don't use what you grow in the form in which you grow it.
关于农民我们在历史上能够得知的一件事是,当好农民很困难,特别是只种农作物的农民,因为人们一般不会将,你从地里种出来的东西留作种子
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