So if you believe in democracy, then you have to listen to the voices of other people in the world.

所以，如果相信民主，那就必须倾听,世界上其他国家人民的声音。

普林斯顿公开课 - 国际座谈会课程节选

People exposed to death primes become more nationalistic, more patriotic, less forgiving of other people, less liking of other races and people from other countries.

处于死亡意念促发下的个体,会具有更强烈的民族主义和爱国主义倾向，较少原谅他人，对于来自其他国家的其他种族,或人民不那么友好。

耶鲁公开课 - 心理学导论课程节选

All states centralized, became larger and centralized their ability to extract resources from their population.

所有中央集权化制的国家,会变得更大,并集中所有能力,对人民敲骨吸髓

耶鲁公开课 - 1871年后的法国课程节选

The sovereign and, again, this is crucial, is for Hobbes, the representative of the people.

霍布斯还认为君主就是人民的代表，也是一个国家主权的象征。

耶鲁公开课 - 政治哲学导论课程节选

And then at the end of this passage, he says, "So it's a mistake to think that the legislative power can do what it will and dispose of the estates of the subject arbitrarily " or take any part of them at pleasure."

然后在这一节的最后，他说道，“所以，以为任何国家的立法权,能为所欲为，任意处分人民产业或掠夺任何财产,这是错误的想法“

耶鲁公开课 - 公正课程节选

A Hobbesian state, paradoxically, still requires from its citizens, men and women prepared to fight to risk everything in the defense of their way of life.

如此一来，矛盾便凸显出来了,即霍布斯理想中的国家,也照样要求他的人民时刻准备牺牲一切,来维护他们的生活方式。

耶鲁公开课 - 政治哲学导论课程节选

most people around the world, all religions and most people in most countries at most times, believe that people can survive the destruction of their bodies.

世界上大多数人,在大多数时间里,多数国家的所有宗教,以及绝大多数人民,都相信人们能够做到身体消亡而灵魂不灭

耶鲁公开课 - 心理学导论课程节选

The Hobbesian state was intended to secure the conditions of life, even a highly civilized and cultivated life but one calculated in terms of self-interest and risk avoidance.

霍布斯眼中的国家旨在,保护人民的生命财产安全,即使是那些虽开化有教养却是为一己私利的人,也应当受到国家的保护。

耶鲁公开课 - 政治哲学导论课程节选

Yet, no man," Hobbes continues, "can thence infer that a particular man has more liberty or immunity from the service of the commonwealth there than in Constantinople, the city of the Caliphs, the Caliphate.

言归正传，霍布斯继续说道,没有人敢说英联邦的人民,因为比君士坦丁堡的人民,有更多的自由而免于为国家服役，后者是哈里发-伊斯兰教国家领袖-所在地。

耶鲁公开课 - 政治哲学导论课程节选