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I want to go back to our energy level diagrams and see if I can rationalize energy level diagrams.
让我们往回看，回到我们的能级图表,来看看我是否能使能级图表合理化些。
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And I'll say, alright, suppose I do take item 0, well I can't take item 0, right? Weighs too much.
所以，不能走这边的分支，回到这儿，好的。
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Here we give many lecture material until late they do the lab and then we come back and discuss the results.
在这里我们直到他们做实验时,才会发各种讲座材料,然后我们回到讲座,讨论实验结果。
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When we brought US$1.2 million back to China, it was like peanuts comparing to a lot of other Internet startups in China.
当我们成功融资120万美元回到中国,相比其他新兴互联网公司,这些钱简直就是九牛一毛。
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So ever since then and when I came back to Princeton, then we formed a center to study those problems.
所以从那以后，在我回到普林斯顿大学时，我们组成了一个中心研习这些问题。
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Let me take you back to the seventeenth century, up to the very beginning of the literary reception of John Milton.
让我把你们带回到17世纪，约翰·弥尔顿刚在文学领域为人所知的时候。
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And in fact today, right now, we're going to move back the furthest we go, all the way into the nineteenth century to talk about the early Yeats.
实际上今天，现在，我们会回到很早的时候，直到十九世纪,来谈谈早期的叶芝。
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As you'll see when we return to Iser after I've said a few things about Hirsch, this, as you'll see, is the fundamental difference between Gadamer and Iser.
正如你们所看到的,当我谈论了赫施的问题之后,又回到了伊瑟尔，这就是葛达玛和伊瑟尔的明显不同。
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I think I had managed to get to this point here where I show what happens when the cation, here sodium, is in contact with the anion here, chlorine.
我想我能回到这儿,当阳离子，在这里是钠，和阴离子，氯离子接触会发生什么。
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But that formula forces us to return to the original Socratic question about the harmony of the soul and the city.
但那个公式迫使我们回到,原始的苏格拉底式问题,即有关灵魂与城市的和谐。
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So what this line of reasoning brings us to is the fundamental principle that underlies the libertarian case for rights.
这些推理把我们带回到,自由主义的权利主张,所隐含的基本原则。
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We're going to come back to this row and we're going to figure out not just this equilibrium, but all equilibria.
我们要回到这一排,我们将解决不仅这个均衡,而是所有的均衡
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So, let me go back to what we talked about last week and illustrate that a little bit more closely.
让我们回到上周所讨论的问题,并且通过例子来进行具体讨论
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It seemed I had a whole host of memories going back to 1750 in England and that I was in San Francisco now only in another life and in another body.
似乎全部记忆都回到了1750年的英格兰,而现在在圣弗兰西斯科的我则是另一个人，在另一种生活里。
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So, ideally what we did see was, in fact, it does have enough energy with the UV lamp, it wasn't a dramatic shift you saw because we didn't start very high and then it went to that stuck point.
所以，理想上我们所看到的，事实上，紫外灯没有足够的能力，因为我们没有从非常高开始,所以它没有一个特别显著的移动,然后它又回到了黏着点。
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And this is because as you start writing--saving files to your hard drive, what happens is you might save this file here, then this one, then this one, then this one, but very reasonably you might go back eventually and delete this one.
这是因为当你开始对硬盘驱动器进行读写时,你可以保存一个文件到磁盘的某处，然后再一个，再一个，又一个，最后你可能回到这,并删除这一个文件。
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But the modern world, to get back to that, to this Enlightenment world, individualism and a key aspect to that is hedonism.
但是回到现代社会,回到启蒙时期的世界,个人主义的关键在于享乐主义
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He started with the lowest instruments and then goes to the high instruments and then back to low instruments at the end.
他开始使用声音最低的乐器,然后转向高音乐器,最后回到声音低沉的乐器
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Let's go back to the nineteenth century, that's the 1800s, that was a wonderful century for information technology.
让我们一起回到19世纪初叶，这对信息技术来说是大好的一个世纪。
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And he went back to his castle, anti-Semitic jokes and card-playing buddies.
于是他回到他的城堡,回到反犹太人玩笑和他的牌友身边
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Having done that, it goes back up and picks the second sub-list, which came from there. It's a down to base case, merges it.
就是从那里得来的,完成这些后,回到上一步。
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And, as I mentioned a moment ago, we will return to this question of what has been interestingly called the young Milton's "chastity fetish."
正如我刚才提到的，我们回到这个,被风趣的称为,年轻弥尔顿的“贞洁崇拜“的问题上来“
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Or take this value out of memory, run it through some other simple operation, stick it back in memory.
或者从记忆存储器中取出一个结果，在类似的操作中运行，再插回到存储器中。
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We will see Milton returning to all of these questions in Paradise Lost.
我们会看到弥尔顿又在失乐园中回到这些问题上来了。
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For example, when I returned to China, I remember we had less than 10 million Internet users, and today we have more than 338 million Internet users.
举例来说，当我回到中国，当时中国网民人数不足一千万，而现在网民数达到了3。38亿。
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What America do we see? I'm going to look back to a passage I talked about in a different vein last time, on 26 and 27, just for one quick example.
看到什么了呢？，我们看到了什么样的美国？，我想回到,上一次讲另一个脉络时讲到的段落，在26到27页。
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But, he got a teaching job, and so he zoomed back to Denmark to assume his teaching duties.
但是他得到了一个教学工作，他又回到了丹麦,去承担教学任务。
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Frost, when he goes north of Boston, goes back to the country, goes in, in a sense, the opposite direction that America is going.
弗罗斯特，当他去波士顿北部时，回到那个国家，某种意义上来说，走进，和美国人完全相反的方向。
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Our course over the term will come back to this question over and over again, and it will also come back to the generic question of autobiography.
我们这学期的课程,会反复回顾这个问题,也会再回到关于自传的一般性问题。
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In a way, we're back to the questions we started with about trolley car and the organ transplant.
某种程度上，我们又回到了最初的问题,即之前的电车和器官移植问题。
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