Jacob is married to two sisters simultaneously. That is something that is explicitly forbidden in the book of Deuteronomy.

雅各同时和一对姐妹结婚，这一点是,《申命记》中所明令禁止的。

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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."

那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“

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And we are going to consider today the program and the work of this so-called Deuteronomistic school.

今天我们将要考虑大纲,和作品，由所谓申命记学院派所创作的。

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Some contain clearly pre-Deuteronomistic elements and materials, if you will.

一些还包含了《申命记》之前的因素和材料，如果你们愿意的话。

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So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?

那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？

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Deuteronomy also emphasizes social justice and personal ethics and neighborly responsibility. God's own righteous behavior on behalf of the weak and the oppressed is a model for Israel's righteous behavior.

申命记还强调社会公正和个人道德,以及邻里责任，上帝自身的代表弱者和被压迫者的,正直的行为是以色列人正直行为的范本。

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Now, the books of Joshua and Judges that open the Deuteronomistic history, these books recount or relate the story of the conquest of the land of Canaan by the Israelite tribes, and the early years of the settlement: that's in Judges.

那么，《约书亚书》和《士师记》,开始了申命记中历史故事，这些经书记叙了,以色列部落征服迦南之地，早期的定居，这些出现在《士师记》中。

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So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.

那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。

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For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.

在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法，而民法的存在,倾向于和申命记中的人道主义保持一致。

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