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Some point to the presence of Egyptian names, and customs, and religious beliefs and laws as a sign of some historical memory being preserved in these stories.
一些人指出故事中埃及名字的出现，以及风俗，宗教信仰和律法,当它们当作故事中保存的历史记忆。
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One class that I thought was very interesting that doesn't relate with my career so much was a family law class.
其中有一门课叫家庭法，这门课和我的职业关系不太大，但我还是特别感兴趣。
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The priests were able to construct a new identity and religion that stressed the sinfulness of the people, and the need for ritual purity and ritual observance and legalism as the road back to God.
这些牧师能够建造新的身份和宗教,强调人们的原罪，宗教圣洁和遵从律法的必要性,强调守法主义是重返上帝的必经之路。
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Okay. Having said that and pointing out the advantages and disadvantages of notation let's plunge in then to a discussion of it.
好的,既然我们已经提到,并指出了记谱法的优势和劣势,那接下来我们就来对它进行一番讨论
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This was using something called a bisection method, which is related to something called binary search, which we'll see lots more of later, to find square roots.
你应该想起来,我们是以一个,叫做二分法求平方根的问题结束的，它运用了二分法去求一个数的平方根，二分法和我们将要花很多时间。
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Some folks say to them in response, "but you know what, you, in your father's generation and mother's generation were at the table when this was drafted."
西方国家的一些人则回应说，“可是，你知道吗，你的父辈们是和我们坐在同一张桌子上,起草这个人权法的“
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And he calls these laws, these 19 laws of nature, the true and only moral philosophy.
他把这些称之为法，19条自然法，正确的和唯一道德的思想。
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See you Friday. We'll finish on calorimetry and thermochemistry and then we'll start in on one of the really most difficult topics that we'll deal with all semester, which is a second law and our special function that
好，我们周五见,我们会讲完量热法,和热化学的内容，然后我们会开始,讲这个学期最难的话题之一,第二定律以及我们
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So for instance, institutions like mental institutions and some prisons have installed token economies where there's rewards for good behavior, often poker chips of a sort.
比如像精神病院和监狱这样的机构,都引入了代币法,来奖励良好行为，这些代币通常是扑克筹码一类的东西。
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And there's some amazing scenes in it where they shave the heads of horizontal collaborators, which is sort of a crude way of talking about French women who slept with German officers-- horizontal collaboration. And at the end of the movie, there was Maurice Chevalier.
有一些很棒的镜头,给那些卧床法奸剃头,这是一种很粗鲁的说法形容那些,和德国军官上床的法国女人,卧床法奸,在电影最后,有莫里斯·舍瓦利埃
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So the standard notation for players, I'm going to use things like little i and little j.
就是参与人的表述法,我们用小写i和小写j来表示吧
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Diets by numbers and letters -eDiets, Number Seven, The GI Diet.
还有关于数字和字母的减肥法,E减肥法,数字七,GI减肥法
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And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material? Some of these laws will parallel each other quite closely and others do not.
它们似乎和利未记以及民数记的律法存在,联系但问题是，这些不同版本的律法间,究竟有什么样的联系？部分律法间,彼此一致，其它则不然。
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So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.
那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。
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Oddly, it's much more like going to a jazz concert where the audience is sitting maybe around tables or something like that and encouraging and interacting with the performers but again in those cultures no notation.
非常奇怪,这很像爵士音乐会的场面,观众们为鼓励演奏者而围坐在桌边,或围着别的什么的,并和演奏者积极互动,而这些文化中都没有记谱法
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So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?
那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？
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Remember, I said when we do a bisection method, we're assuming the answer lies somewhere between Well, what is the square root of a quarter? It is a half.
记住，我提过当我们用二分法的时候,我们假设答案处于,上边界和下边界之间,0。25的平方根是多少？,是0。5。
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If Israel doesn't fulfill her obligations by obeying God's Torah, his instructions, and living in accordance with his will, as expressed in the laws and instructions, then God will not fulfill his obligation of protection and blessing towards Israel.
如果犹太人不履行自己的责任,遵守上帝的教训和旨意，按照他的意愿生活，就像律法和训诫中规定的那样，上帝也将不履行他的义务,保护，怜悯犹太人。
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I've already seen that. I can do addition.
怎么做乘法和假法。
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The Torah laws-- And also, the laws in those collections very often, despite the prologues' rhetoric that they bring justice to the disadvantaged and so on, many of the laws clearly serve the interests of an upper class. Okay, that's the more important point.
尽管《律法》，和那些材料中的法律，在序言中花言巧语，声称自己为弱势群体,带来正义等等，但很明显很多法律都是为上层阶级的,利益服务，记住，这是一个更重要的观点。
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Bind them as a sign on your hand and let them serve as a symbol on your forehead; inscribe them on the doorposts of your house and on your gates.So love and loyalty to God is the foundation of the Torah but Torah is the fulfillment of this love and loyalty: studying it and observing it and teaching it and transmitting it.
也要系在手上为记号，戴在额上为经文,又要写在你房屋的门框上，并你的城门上,那么对上帝的爱和忠诚是律法卷的基础，但律法卷,是这种爱和忠诚的实现：学习它，观察它,教授它，传播它。
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In fact, there's a rabbinic image, there's a rabbinic tradition that talks about this period of time, and has God and Moses talking, and God says: Listen, between the two of us, whenever I blow hot, you blow cold, or when I pour hot water, you pour cold, and when you pour hot, I'll pour cold, and together we'll muddle through, and get through here.
事实上，这里有一个与犹太律法相关的意象，犹太律法传统,描述了这段时间中，上帝和摩西又一次谈话，上帝说：“听着，在我们两个人中间，当我吹热风，你要吹冷风，当我泼热水，你要泼冷水，当你泼热水的时候，我们泼凉水,我们将一起应付各种情形。
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In binary search-- ah, there's that wonderful phrase, this is called a version of binary search just like you saw bin-- or bi-section methods, - when we were doing numerical things- in binary search, I need to keep track of the starting point and the ending point of the list I'm looking at.
就是当我们处理数字的时候，所称的二分检索，在二分法搜索中,我需要记录区间的开始点和尾点，初始化的时候就是-,问题输入的开始点和尾点，当我开始做测试的时候,我想要做的就是去取中值点。
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It actually takes several chapters to reach a resolution, and God pouts for quite a while, but a renewal of the covenant does occur, and another set of stone tablets is given, and according to one rabbinic text the broken tablets, as well as the new tablets, are both placed in the ark .
有很多章节描述了达成解决方案，上帝生气了很久，但是更新的契约出现了,上帝给了另一块石法板，一部犹太教义的文本显示，破碎的石法板，和新的石法板，都放在藏经柜中。
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You shall not mention any other gods. It tells you how to observe the three pilgrimage festivals and rules of ritual offering and then there are also civil laws. Same thing in Leviticus: 18 through 20. We have incest laws, we have ritual laws, we have civil laws and we have moral laws all together.
你不应该提及其他的神，它告诉你怎样庆祝,三个朝圣节，怎样遵守祭品供奉条例，除此之外，还有,民法，《利未记》18到20章也讲述了同样的内容,有乱伦法令，仪式法令,同时还有民法和道德法。
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For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.
在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法，而民法的存在,倾向于和申命记中的人道主义保持一致。
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Love and loyalty are mere abstractions, however, without some sort of vehicle for their expression; and the vehicle for their expression then is God's Torah, the sum total of God's teachings and instructions and laws and guidelines, which are supposed to ensure long life and prosperity in the land.
爱和忠诚都是一种无法表述的吸引力,于是律法卷就成了表述它们的方式,即对上帝的教诲，指导，律法和方针的,汇总，它将保证这片土地长久的,繁荣。
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Now his work created a sensation. It undermined of course traditional claims about the authorship of God and the work of Moses. It's still disputed by conservative groups and Roman Catholic authorities, although Roman Catholic scholars certainly teach it and adopt it.
他的作品引起了轰动，当然，它削弱了传统的关于,摩西是”上帝“这个称呼和《律法》的作者的主张,尽管天主教学者也会接受并传授他的作品，但它仍然在保守派和罗马天主教当局中备受争议。
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So according to Wellhausen, the early period of ancient Israel must have been characterized by a free, more natural form of religion, an intimate relationship with God, unencumbered or unsullied by the legalistic cultic obsessions of priests and cult.
据Wellhausen，古代以以列早期,一定是以自由自然的宗教形式为特色的，与上帝关系亲密，不受任何阻碍,牧师和仪式痴迷于遵从律法，造成阻碍。
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