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Milton opens up a shady space for something approaching a kind of moral relativism where black and white theological categories simply don't apply.
弥尔顿为接近道德上的相对主义,即黑和白之间的区分已经无法简单的适用,开创了先河。
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Alexander took this tendency of syncretism, of mixing together different religious traditions from different places, and he used it as a self-conscious propaganda technique.
于是亚历山大利用宗教融合，即把不同地区的不同宗教传统融合，作为有意为之的宣传工具。
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That is to say, plays, in which various characters sit around or stand around and argue about philosophical positions.
即,以戏剧为表现方式,其间各种人物悠闲地或坐或站,集聚一块儿,探讨各种哲学观点
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One is simple disbelief or unbelief a kind of rejection of ruling opinion simply because you don't like it.
其一为，就只是不相信或是无信仰,即拒绝统治主张,理由仅是你不喜欢它。
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So this is Virgil: "When I was fain to sing of kings and battles, the Cynthian god" -that's Phoebus Apollo -- "plucked my ear and warned me."
这就是维吉尔所写的：“我欣然乐意着笔于国王与战争“,“而辛西亚那之神“,即为阿波罗-“在我耳边低声警告我“
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The right thing to do individually or collectively is to maximize, act in a way that maximizes the overall level of happiness.
于公于私，最正确的选择都该是,即为全方位地最大化地提升幸福。
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It also makes the anti-nationalist, the English or pro-English or unionist, case.
它也为反民族主义者说了话，即那些支持联合统治的人。
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And we've already agreed that if I think it's equally likely they're going to choose right and left, that there's a probability ?
而且我们已经计算过了,如果我觉得对手,选左选右的概率相同,即他们选右的概率为1/2时
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But, in the purest form-- and this is the form that we have in the United States-- the company exists for the shareholders.
但在最纯粹的体系中,即美国现行体系,公司是为股东而存在的
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This depends on the path. It tells you right here the path is constant pressure. These don't depend on the path, right. V doesn't care how you v get there. u doesn't care how you get there.
这由变化的具体路径决定,这个小脚标表明过程是恒压的,这些量都与具体路径无关,即不管是通过什么路径使得体积变化为Δ
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And the third explicate purpose, I think we probably all agree with, is that school environment creates a situation where students can learn together, where they can learn from each other, so it creates a community of learners.
我想第三个表面目标，大家可能都会赞同，就是学校,为学生营造了一个，共同相互学习的场所，即创造了学习者共同体。
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So the minus vector is the same vector flipped over, pointing the opposite way.
因此负矢量即为同一矢量的翻转,指向相反的方向
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How is Foucault going to mount an argument in which privileged authors -that is to say, figures whom one cites positively and can somehow or another stay in the picture?
福柯又如何为特殊的作者辩护呢,特殊的作者即是经常被一个人引用,这些作家能被辩护吗？
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We mean that his native language, not one that he's acquired subsequently, but the one that he learned as a child, was Greek, some version of the Greek language.
我们以他的母语为依据,即他们非后天习得的,而是从小所学的语言,即是希腊语的,或是一些希腊地区的方言的
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The monarchy was wherever the king was.
君主所在即为国家所在
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If Frederick Jackson Turner had anything right in "The Frontier Thesis", although he didn't pay hardly any attention to the South, this idea of a safety valve of a West to move to was surely there for slavery.
如果弗雷德里克·杰克逊·特纳,在《边境论》中有什么正确的言论,那就是,尽管他对南方几乎没有施以任何关注,即这个西进运动是一道安全阀的构想,显然是为奴隶制而设的
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You could have good humours and you could have bad humours and if those humours, whatever they are, got out of balance then you got sick if you had too many bad ones compared to good ones.
你可以有正常的体液,也可以有异常的体液,如果这些体液,不管体液究竟为何物,当体液失衡,你就会生病,即在异常体液比正常体液多时就会生病
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One point often attributed about Machiavelli is that he introduced a new kind of immoralism into politics.
有一论点常和马奇亚维利连结在一起,即他为政治引进了,一种新型的不道德主义。
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As we'll learn from Jakobson next week, literature can be understood--or what he calls the study of literature, "poetics"--can be understood as a subfield of semiotics, but semiotics is not in itself a literary theory.
下周我们学雅各布森的时候也会看到，文学可以被理解为，诗学，即符号学的一个分支，但是符号学不是文学理论。
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So, these are some of the controversies that arise these days from cost-benefit analysis, especially those that involve placing a dollar value on everything to be added up.
以上即为近来对成本效益分析,引发的一些争论，尤其是其中那些,认为可以用金钱衡量一切的观点。
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This is sometimes known as the doctrine of legal positivism, which is to say that law is the command of the sovereign, a sort of command theory of law.
这就是人们所熟知的,法律实证主义学说,也即，法律即为君主的命令，这是法律的一种君权命令说。
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Nice was Nikea, victory town and there are several others.
尼斯希腊语为尼柯亚,即胜利之城,在法国,还有好几个希腊城市
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.. The problem is again the ideal-- they're trying to work toward what I think of an ideal that we see in finance-- 1 mainly, the perfect correlation of consumption and the elimination of risk--we all help each other.
问题又回到了理想-,他们为之奋斗的这种理想状态,如果用金融学的理念来解读-,就是消费与风险消除的相关系数为,即完全正相关，所有人都互助互利。
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Another way of saying that, stop me if this is wrong, but one way to say that is we've been assuming that politics is one dimensional, left/right and there might be other things involved: character or even among issues, even among political issues it could be more than one dimension.
换句话说就是,如果我说错了请纠正,换种说法就是,我们把政治假定为单一维度的,非左即右,然而它还涉及其他方面,比如性格问题,即使政治事务的处理也不是单一维度的
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He rejects the idea that the city is defined simply by a group of people who inhabit a common territory the same space as it were.
他拒绝将城市简单定义为,一群人住在同一领土上的概念,即同一空间。
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At any point on the graph you can take the derivative, which will be tangent to the curve at each point, and its numerical value will be what you can call the instantaneous velocity of that point and you can take the derivative over the derivative and call it the acceleration.
在图上的任意一点,你可以进行求导,得到曲线上每一点的切线斜率,所得到的数值,即为该点处的瞬时速度,然后你再求一次导,得出它的加速度
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Then you're able to generalize that and say, if you multiply it by 2.6, I mean a vector 2.6 as long as A.
然后可以将其推广到更一般的情况,如果用2.6乘以它,所得矢量即为矢量 A 的2.6倍
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If you do that, let's call the particular time t*, then 10t*-10=0, or t* is 1 second.
这样一来,我们把这个时间记为t,所以10t*-10=0,即t*为1秒
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So we could write that criterion as dH less than zero.
我们可以认为dH小于零即为我们的判据。
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It's halfway up Mount Parnassus and it was thought by the Greeks to be the Omphalos, the navel of the universe, the center in every way. Why?
它坐落在帕尔纳索斯山半山腰上,希腊人称它为Omphalos,是世界之脐,即世界的中心,为什么呢
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