• So that music, the sort of seductive feel that was in this video is how humans feel about fat.

    视频音乐传达出的那种诱惑感,很像人类对脂肪的感觉

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • There are lots of Ancient Near Eastern stories of ; Gods fashioning humans from clay; We have depictions of gods as potters at a potter's wheel just turning out lots of little humans.

    也有很多古代近东故事,关于上帝用黏土造人;,我们看来上帝就转盘旁边的陶艺工匠,造出许多小小的人类

    耶鲁公开课 - 旧约导论课程节选

  • It's almost as if -- could this be? It's almost as if Milton wants to narrate the events of the Creation and the Fall with the same kind of firstness that Moses did.

    这几乎是--可能么?,弥尔顿几乎是想,摩西一样第一次讲述,创世纪和人类的堕落。

    耶鲁公开课 - 弥尔顿课程节选

  • Let's imagine, as he says, human beings as if they were in a sort of laboratory test tube.

    让我们设想,人类生活在实验室的试管里。

    耶鲁公开课 - 政治哲学导论课程节选

  • There is no machine yet that can do just about anything people can do in an interesting way.

    还没有任何机器,能够像人类一样的去运行

    耶鲁公开课 - 心理学导论课程节选

  • In complex organisms like humans there's another step that we're still only learning about now.

    像人类这样的复杂有机体中,还有另一个我们至今仍未完全了解的步骤

    耶鲁公开课 - 生物医学工程探索课程节选

  • In comes the prehensile thumb, and the next thing you know you get a colossal earthquake, and the possessor of the prehensile thumb disappears from the earth -which is to say, very possibly the human species will never develop.

    人类进化至关重要的大拇指,经历了一场大地震后,如果所有有这种拇指的人都消失了,那么人类就很可能永远不能进化。

    耶鲁公开课 - 文学理论导论课程节选

  • It's really just a pulse. It's very much like the human pulse.

    这真的是一种律动,很人类的脉搏

    耶鲁公开课 - 聆听音乐课程节选

  • The mortality of the human being is a reality and it's of the greatest significance and importance, and of course men are not as strong and as powerful as the gods.

    人终有一死,这是事实,这是最重要最显著的一点,当然人类也不神那么强壮有力

    耶鲁公开课 - 古希腊历史简介课程节选

  • Human beings can be reduced to their movable parts much like a machine.

    人类被浓缩到那些可运动的部分,就一个机器。

    耶鲁公开课 - 政治哲学导论课程节选

  • Now, they have no choice, they cannot rely as human beings typically do on just doing what your parents did, just inheriting a tradition that functions, that works, that keeps you going.

    不过他们别无选择,他们不能像人类常做的那样,依靠重复父辈做的事,继承传统的职责,工作,这些能激励你坚持下去

    耶鲁公开课 - 古希腊历史简介课程节选

  • like any other human capacity, differs across people.

    像人类其他的能力一样,都是因人而异的。

    耶鲁公开课 - 心理学导论课程节选

  • Now that's going to be important when we talk about making human gene - making human proteins inside alternate hosts like bacteria, that they can't do all the things that your cells can do.

    这一步骤在我们谈到,利用细菌那样的宿主,来生成人类蛋白时非常重要,因为细菌并不具备人类细胞的全部功能

    耶鲁公开课 - 生物医学工程探索课程节选

  • Hobbes' individuality or individualism is closely connected to this conception of a human being or human well-being as success in the competition for the goods of life.

    霍布斯的个性或者个人主义,是与人类人类福祉的概念紧密相连的,就在为好生活的奋斗当中,获得了胜利。

    耶鲁公开课 - 政治哲学导论课程节选

  • But now you will suggest, I've really gone too far, attributing to Hobbes a doctrine of human dignity that one might expect to find in a philosopher like Kant or someone else.

    但是你会说,我真的跑题了,把一切都归于霍布斯关于人类尊严的教条,你可能期待一个,康德一样的哲学家。

    耶鲁公开课 - 政治哲学导论课程节选

  • For thinkers like Tocqueville for example regimes are embedded in the deep structures of human history that have determined over long centuries the shape of our political institutions and the way we think about them.

    举例来说,对于托克维尔之类的思想家而言,政体内嵌于人类历史的结构深处,许多世纪以来决定了,我们政治机构的形态,及我们对它们的看法。

    耶鲁公开课 - 政治哲学导论课程节选

  • And just as there are innumerable human activities which require undistorted references if they are to be satisfied, so there are innumerable other human activities not less important which equally require distorted references or, more plainly, fictions.

    无数的人类活动,需要真实的证据,如果要达到令人满意的效果,无数同等重要的,人类活动,也同样需要失真的参考,说得更明白点,就是需要虚构。

    耶鲁公开课 - 文学理论导论课程节选

  • Francis Bacon, influenced by Machiavelli, urged human beings to employ their reason to force nature to give up its secrets, to treat nature like a woman, to master nature in order to improve man's material well being.

    弗朗西斯·培根受到马基雅弗利的影响,提倡人们运用理性,来让自然原形毕露,对待女人那样对待自然,去征服自然以提升人类的物质生活

    耶鲁公开课 - 古希腊历史简介课程节选

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