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There is also a belief in the divine election of David as the king of Israel and his dynasty.
还有一个是信仰对大卫王的选择,作为以色列和他所在时代的王。
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And in his role here as a mute, as an infant, Christ is serving, I think, an important function for Milton.
作为一个哑巴，一个婴儿，基督对，弥尔顿起了很重要的作用。
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I'm gonna keep as part of each stock, it's history of prices, which we can initialize, well, I've initialized it as empty, but that's probably the wrong thing, right?
我会把股票的历史价格，作为每只股票的一部分，我们可以先对它的历史价格进行赋值，好了，我先给它赋了空值，但是这样做可能不对，是吗？
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I mean there's obviously the manly thing, but what message is being given to the men who see this?
我是指广告显然是以男性作为主角的,但是这广告想对男性观众传达哪些信息呢
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Why does it matter that Israel understands its relationship with God, and uses the covenant as a vehicle for expressing its relationship with God, the vehicle of the suzerainty treaty?
这对犹太人理解他与上帝的关系，和用契约作为一个媒介，阐释他与上帝之间的关系,对这个领主条约，有什么意义呢？
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Sort of as a reflection on these same ideas, you get the famous poem of Wallace Stevens.
作为对这些相同观点的反思，我们来看一首来自华莱士？史蒂文斯的非常有名的诗。
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So we need to add those 2 valence electrons left as lone pair electrons in our structure.
因此我们需要将这两个剩下的价电子,作为孤对电子加到我们的结构中。
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The laugh is a lot like the "wow." It's that sound you make just because you're experiencing something, just because you're having a response to what's in front of you, something someone says.
这笑声很像“哇“这个字，是一种,因为正在经历某些事而发出的一种声音，作为你对面前发生的事或是，一些人说的话的反应。
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Vacillation." The poem was written following a series of poems called the "Crazy Jane" poems, written as a kind of summary of them, a kind of resolution of the debates that go on in them.
踌躇一诗写于系列诗,疯狂的珍妮之后，作为对这一系列诗的总结，作为对其中的争论的解决方式。
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Then simultaneously,we've got the death of my person,the death of my body, the end of what matters to me,the end of my existence.
同时我作为人的存在，我的肉体，对我来说重要的东西和我的存在完全消失。
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But it increasingly is going to be exploiting that energy using that geo-politically and ways that could be quite damaging to our interest.
但是它对能源开采的需求将会越来越大,作为地缘政略,采取会对美国利益造成危害的各种方法。
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And the third force, humanistic psychology came as a reaction to it.
第三势力，人本主义心理学作为对其的异议出现。
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Not only is expulsion from the ranks of the guardians penalty for cowardice, but Socrates suggests there should be, listen to this, " "erotic rewards for those who excel in bravery."
不只是要排除,各类守护者视为不良行为的懦弱，苏格拉底更暗示应要有，听听这个，“色情作为对最勇敢者的奖赏“
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So we've got the firms, they're the players, I know what their strategies are, I know a little bit about the structure of the market, and I still need to tell you what payoffs are.
我们有了公司,作为参与人,我知道它们的策略是什么,对市场的结构也有一些了解,我还需要告诉你们收益是什么
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If Hughes is correct, this is part of him saying that being a czar is more than just dressing up, and playing the role, and going to fancy dances, and hanging around with fancy people who don't do a damn thing.
如果休斯是对的,他的这一部分性格说明了,作为沙皇不仅仅要衣着华丽,扮演沙皇的角色 参加华丽的舞会,和贵族上层一起消磨时光,整日无所事事
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Because you would know being a good utilitarian that taking some, a small amount, he'd scarcely going to notice it, but it will make a huge improvement in the lives and in the welfare of those at the bottom.
因为作为一个优秀的功利主义者，你知道,收走一些对他们来说根本无关痛痒的钱，却能大大改善社会底层那些人的生活,增加他们的福利。
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By extension we have our attempt as readers to arrive at an understanding of the first two books in general.
延伸开来，我们作为作者，试图,达成对这两卷书的大体上的理解。
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As the head of the true church, Peter's voicing here his disgust that the virtuous Edward King, soon to become a minister, had been lost at sea.
作为真我教会的首领，彼得声明了他对一度贞洁的爱德华金，即将成为一名牧师，失去自我的唾弃。
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I hope it gave you a sense of its communal ethiC as opposed to an individual morality, the idea that the actions of every individual have an impact on society as a whole.
我希望它能给你们一种公共道德感,与个人道德感全然不同，那个观点是,个人的行为都会对作为整体的社会产生影响。
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The similes are for him instrument in the poem's larger agenda to reinforce our faith in the coexistence of free will and divine providence -- difficult, huge concepts.
这些比喻在这首诗更深的议程中是作为工具,来深化我们对自由意志和神圣天命的共存,所持的信念--这是两个艰深宏大的概念。
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So, imagine the pig has a heavy collar and to reward the pig for walking forward you might remove the heavy collar.
所以，想象这头猪带着很重的项圈,作为对这头猪向前走的奖励,你可以把项圈拿掉。
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We don't have the image of this as a throne with the ark as God's footstool. So it seems to be a greater abstraction of the deity.
我们也没有看到王冠和约柜作为上帝脚凳的画面,因此这似乎是对神的进一步抽离。
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So for Stanley Fish, Milton is always reminding us of our fallen-ness as readers and we're continually being encouraged to submit all of our uncertainties and all of our doubts to the power of faith.
对费什来说，弥尔顿总是在提醒我们自身作为读者的,堕落，我们也不断的被激励着,屈从于自身的不确定和,对信仰的力量的犹疑。
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But as theorists, we could be interested in the theoretical possibility that the right response is to not think about the facts of death at all.
但作为理论家，我们可能对“正确的回应是,根本不考虑所有关于死亡的事实”,在理论上的可能性感兴趣。
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And as an introduction to faces I have a brief film clip from Paul Ekman, who is one of the world's great scholars in the study of facial expressions.
作为对脸的简介,我播放保罗，艾克曼的短片，他是伟大的学者,对面部表情很有研究。
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He did no injustice to Uriah because, as the lawful sovereign, he could do any, not just anything he liked but whatever he did was set by the rules of the law.
大卫的做法对乌利亚之所以仍是公正的，是因为他作为君主，他的任意举止作为,都是合理合法的。
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So, one thing they did, because it was so easy to measure kinetic energy of electrons, is plot the frequency of the light against the kinetic energy of the electron that's coming off here. And in your notes and on these slides here, just for your reference, I'm just pointing out what's going to be predicted from classical physics.
他们做的其中一件事,因为测量电子动能是很容易的，就是画出光的频率,和出射电子动能之间的关系,在讲义的这里，仅仅是,为了做个比较，我要指出，经典物理所给出的预测,这个不作为对你们的要求。
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That's a good point, of course, I've abstracted from that here, and in fact, we'll come back, I think, I'll try and put that onto a problem set, but I think you're right, it is an issue here.
当然了,那也是个不错的选择,我把这一点从模型中给抽离了,实际上我们一会会回来讨论,我准备把这一点作为习题集留给大家,你说的很对,这也是一个关键问题
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And that idea was, we make a guess in the middle, we test it so this is kind of a guess and check, and if the answer was too big, then we knew that we should be looking over here. If it was too small, we knew we should be looking over here, and then we would repeat.
这些有理数是有序排列的,然后我们的想法是,首先在中间取个数作为猜想数，然后对这个猜想数进行验证，如果由猜想数得到的答案太大,我们知道应该跳过，比猜想数大的那个区间，如果太小的话。
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