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For example, if we're talking about a pitcher, like Matsuzaka, we might want to know the speed of his average fastball.
举例来说，如果我们谈到一个投手，就像松阪，我们想知道他投出,快球的平均速度。
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which is that... he talks about trying to find the source of the Nile River in Egypt.
就是，他谈到了试图在埃及寻找尼罗河的源头。
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You remember, when he talks about the state of nature, he is not talking about an imaginary place.
你们应该记得，他所谈到的自然状态，并不是某个假想的地方。
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In our first Yeats lecture, I was talking about Yeats's early development and stylistic transformation over the course of, roughly,a twenty-, twenty-five year period.
在我们讲叶芝的第一节课，我谈到叶芝的早期发展,以及他创作风格的转变，在大约20到25年的时间里。
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Even in the passage that I cited earlier, where Hobbes describes the benefits of civil society, he speaks of activities like navigation, exploration and industry.
在我之前引用的段落里，霍布斯描述文明社会,益处的时候,他谈到一些像航海，探险，工业等等的活动。
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Even Humbert will tell us so. Just a few pages later, on page 175, he talks about his journey: We had been everywhere. We had really seen nothing.
即使是纳博科夫也会这么告诉你们，只是几页之后，在175页，他谈到了这次旅行：,我们到处每一个地方，实际却一无所览。
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In these books he talked about his moral commitment to honest rating of securities.
在那些书中,他谈到了有关,诚信进行证券评级的道德信念
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And he talked about this over 200 years ago; Aristotle over 2000 years ago.
他在二百多年前谈到快乐;,亚里斯多德在二千多年前也谈过。
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When he talks about the soul being invisible, and invisible things being indestructible, maybe he means things that can't be observed through any of your five senses.
他谈到灵魂是无形的,无形的东西不会毁灭，也许他指的无形是通过五官,都无法觉察到的东西。
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So, here's the sort of example he would discuss.
这是他所谈到的一些例子。
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We'll see more about that in a minute, in part because of its overwhelming religious influence and that's one reason, besides the quest for a port on the sea, why he builds St. Petersburg.
稍后,我们会再次谈到这一点,他之所以建造圣彼得堡,除了要建立一个出海口这个原因,还因为莫斯科的宗教势力根深蒂固
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The guy who wrote 2 Peter--again,not really Peter, but a writer writing in Peter's name--talked about Paul's letters as if--and he calls them scripture.
写彼得后书的人同样也不是彼得，他以彼得的名写信，谈到保罗的书信时,他把它们称为圣典。
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In this case, he's talked about fat and talked about the survival mechanism that's so important for fat.
在这里,他提到脂肪,谈到脂肪对生存机制的重要影响
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He talks about how we can hold up a mirror to nature.
他谈到如何塑造一面能够反映自然的镜子。
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Eliot's speaking of a spiritual and imaginative state.
他谈到了一种精神和虚幻的状态。
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He's talking about the difference between the visible and invisible things.
他谈到了有形和无形,的东西二者的区别。
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So the real question is how does he himself figure it out between " "I agree to give up my life, give up my property" when he talks about taxes or military conscription for the fact.
所以真正的问题是，他如何能自圆其说以下观点,“我同意放弃我的生命，放弃我的财产“,当他谈到税收制或征兵制时是这样说的。
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Yeats is describing his interaction with and his distance from Pearse and the others in that first stanza, and then in the second.
叶芝在描述他对此的感受,他和皮尔斯那些人离得很远,他在第一节诗里谈到这个，在第二节诗中。
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He's talking about the harmony that gets produced by a stringed instrument.
他谈到和声通过,弦乐器演奏出来。
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And if you want to join the political game, you must be prepared to get your hands dirty, ? and what Machiavelli means by that, ? how he comes to this problem.
如果你想参与到政治游戏中去，你必须做好弄脏你的手的准备，马基雅维利这么说是什么意思，他是如何谈到这个问题的。
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So, he combines this very attentive set of details, which are not always, and often are not at all, the aesthetic details with which Nabokov filled Lolita.
所以你可以在报纸上找到他在书中谈到的广告，他结合了这些在Nabokov的《洛丽塔》中，不怎么具有审美趣味的细节。
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He's playing with Freudian slips. Of course, what he's thinking about all the time is the master-slave game, and so here it comes out, when he's talking about his brother's diving: "He's a master diver. You really have to slave away at it."
他在开Freudian滑倒的玩笑，当然，他一直想的是,主人-奴隶的游戏，当谈到他兄弟的潜水时，他提到了：,“他是个跳水能手，你真得埋头苦干拼命练习这个了“
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The New Yorker article talks about the price of his condo-- or co-op--in New York, which set some record, and so they tell things like that.
纽约客》那篇文章谈到他有一套公寓,位于纽约,价格创了新高,还谈了其他类似的内容
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How we can make a dream into reality-- whether it's political dream-- " we'll talk about Martin Luther King's dream approach- how he did it and what he did; or a personal dream, Bandura where we'll talk about the work of Herbert Benson as well as Bandura.
如何才能将梦想变成现实-,可以是政治梦想-,我们将谈到马丁路德金的“梦想法-,他是如何做到，做了什么;,也可以是个人梦想，我们会谈到Herbert，Benson和。
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children must be taught the art of war.
他谈到孩童必需接受战争艺术的教育。
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Wars, he remarks, are not always just.
他谈到战争不是永远都公正的。
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On the third page of the Politics where he remarks that every city or every polis exists by nature, and he goes on to infer from this Zoon Politikon that man is what he calls the zoon politikon, the political animal, the polis animal.
在《政治学》第三页,他谈到,每座城市或城邦是自然发展的存在，他并进而藉此推论,人类是他所谓的，即政治动物，城邦动物。
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In Damon's book, a wonderful book on psychopathy, he talks about a thirteen-year-old mugger who specialized in mugging blind people.
在Damon一本关于精神变态的书中，他谈到一个13岁的行凶劫匪,他专门行凶抢劫盲人。
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