• They participated at the very earliest stages in the wider religious and cultic culture of the Ancient Near East.

    他们从最初就影响着,广泛古代近东地区的宗教信仰

    耶鲁公开课 - 旧约导论课程节选

  • I'm preaching just as my father and just as all of my Cambridge classmates had advised me to do."

    如我的父亲那样教导他们我的信仰,正如我的剑桥同学建议我去做的那样“

    耶鲁公开课 - 弥尔顿课程节选

  • But in all likelihood Hebrews of an older time, the patriarchal period, the second millennium BCE--they probably weren't markedly different from many of their polytheistic neighbors. Archaeology would suggest that.

    但很有可能更早的,西元前2000年族长统治时期的希伯来人,他们可能和其他信仰多神论的异邦人,没有什么太大的不同,这一点考古学会帮我们证明。

    耶鲁公开课 - 旧约导论课程节选

  • I mean this is perhaps a real sort of crossroad that I think a lot of people of faith feel they have to decide between which way they're going to go.

    我是说,这或许真的是一个十字路口,许多有信仰的人感觉到,他们必须选择自己将会走哪一条路。

    普林斯顿公开课 - 人性课程节选

  • This is an iconography of belief,and you can see the dates because they'll put the date,like 1868.

    这是对信仰的图解,你可以看到日期,他们会标上日期,比如1868年

    耶鲁公开课 - 1871年后的法国课程节选

  • Northerners and Southerners shared basically the same Protestant Christianity, although they used it in different ways.

    北方人和南方人基本上都信仰,相同的基督教新教教义,虽然他们从不同的角度去诠释它

    耶鲁公开课 - 美国内战与重建课程节选

  • And based on their beliefs about how to fulfill their desires, they make plans.

    而基于他们满足自己欲望的信仰,人们作出计划

    耶鲁公开课 - 死亡课程节选

  • In one survey done in Chicago a few years ago, people were asked their religion and then were asked what would happen to them when they died.

    几年前在芝加哥做过一个调查,询问了他们的宗教信仰,以及他们死后又会如何

    耶鲁公开课 - 心理学导论课程节选

  • They didn't say God because, of course, the Enlightenment thinkers were not so sure they believed in God, but they still seemed to believe in something they wanted to call a creator.

    他们没有说是上帝,因为,当然,启蒙思想家们并不确定他们,是信仰上帝的,但是他们似乎仍旧,信仰所谓的造物主

    耶鲁公开课 - 古希腊历史简介课程节选

  • This Decalogue, which is often called the ritual Decalogue, so it's listed on there in Exodus 34, bans intermarriage with Canaanites less they entice the Israelites into worship of their gods.

    十诫常被称作礼节十诫,记录在《出埃及记》第34章中,在发给你们的材料中有列出,它禁止与迦南人联姻,以防以色列人被怂恿信仰他们的上帝。

    耶鲁公开课 - 旧约导论课程节选

  • And to be able to really have that kind of conversation and then what do those believes have to do with our academic studies and our desires for how we live our lives? -Right.

    我希望他们能够真正地进行这种对话,然后把这些信仰,和学业,以及我们该如何生活,联系起来,-是的。

    普林斯顿公开课 - 人性课程节选

  • They are trying to make sense of the tragedy that has befallen them, how a text like Joshua 23 and Joshua 24 would go a long way towards explaining their fate while retaining faith in Yahweh.

    他们想要解释降临在他们身上的悲剧,章节如《约书亚书》第23和24章就花很大力气,来解释他们的命运,同时保持对耶和华的信仰

    耶鲁公开课 - 旧约导论课程节选

  • And so when the personality theorist says the key to personal identity is the same personality. They don't mean literally the very same set of believes and desires.

    所以当人格论专家说道,人格同一性的关键在于,同样的人格时,他们指的不是,一成不变的一系列信仰和渴望。

    耶鲁公开课 - 死亡课程节选

  • They didn't care what gods you worshipped.

    他们不干涉你信仰什么神。

    耶鲁公开课 - 新约课程节选

  • The pressure points come when the issues are so close to the bone that a variety of people don't feel that they had the luxury to do that, that their interests, their commitments are threatened.

    有时也有一些压力,这时话题通常比较敏感,许多人,觉得言论自由成为了一种奢侈品,他们的兴趣和信仰都受到了威胁。

    普林斯顿公开课 - 人性课程节选

  • I actually think those are relatively pragmatic answer to this which is religious communities should be allowed to worship and to carry out their prayer lives, their worship lives the way they see fit.

    事实上,我认为,那些是对这一问题较为实际的回答,应该允许宗教团体按自己认为合适的方式,做礼拜,祈祷,安排他们信仰生活。

    普林斯顿公开课 - 人性课程节选

  • I think this is President Obama's understanding, also at least as far as I understand from the speeches that he gave when he was a candidate is that we understand the importance of maintaining the integrity of faith communities, they could hire who they want to hire using the wrong resources.

    我认为这是总统奥巴马的理解,也至少是我目前,从他作为候选人时所做的演讲中理解的,是我们理解,保持信仰团体完整的重要性,他们可以雇佣任何想要雇佣的人,利用错误的资源。

    普林斯顿公开课 - 人性课程节选

  • And,so,Henri V could capitalize on that because there were lots of people that would be very happy to see him come back because of their belief.

    所以它会被亨利五世利用,因为有很多人,看到他为他们信仰回归而感到高兴

    耶鲁公开课 - 1871年后的法国课程节选

  • They believed in the gods,they were religious people, but the core of their lives was shaped by human things in a way different from what was true of the Hebrews and the Christians later on, that is a Divine view.

    他们信神灵,他们是有宗教信仰的,但他们生命意义的核心却是以人为本的,这和《希伯来书》中所写的截然不同,和稍后的基督教教义也有差异,那些是人权神授的观念

    耶鲁公开课 - 古希腊历史简介课程节选

  • So much more important than historical verifiability is the conviction of the ancient Israelites who received and venerated these traditions, and developed them, and embellished them, that God had once acted on their behalf, rescuing them from bondage, binding them to himself in an eternal covenant.

    无比史料证明更重要的是,古代以色列人坚定的信仰,他们接受并且崇敬那些传统,将它们发扬,美化它们,认为上帝曾为了他们而行动,将他们从奴役中解救,在永恒的契约中将他们与上帝联系在一起。

    耶鲁公开课 - 旧约导论课程节选

  • He wakes onto the morning and he realizes that the armies of the night are the armies of light and that he's in the company, he's been seized into the company of people who wander on the road forever and yet find this need that's promised forever.

    清晨,他醒来,意识到,昨晚的人群其实是光明的使者,而他正是其中一员,他变成了跟他们一样的人,这些人一直在流浪,尽管如此,他们仍然信仰上帝。

    普林斯顿公开课 - 人性课程节选

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