• It refers solely to trees, and Vallombrosa is the place "where th' Etrurian shades / high overarch't imbow'r."

    这个比喻指的就是树木,地点是瓦隆布罗萨,“在瓦隆布罗萨,厄特鲁利亚的光辉逐渐暗淡“

    耶鲁公开课 - 弥尔顿课程节选

  • Yeats counterposes Isaiah's prophetic coal to the blazing body of Section IV, where fire is spontaneous, imminent, something that arises from the body.

    叶芝将比赛亚的预言性的煤,和第五节里燃烧的身体相对照,这里火是自燃的,迫在眉睫的,是从人身体里升出的。

    耶鲁公开课 - 现代诗歌课程节选

  • As you may have guessed, because you have this on your handout, Milton is alluding here to the famous words of the Old Testament prophet Isaiah.

    你们可能已经猜到了,因为讲义上都有,弥尔顿在这儿影射到这些,先知艾赛旧约里的一些很有名的词。

    耶鲁公开课 - 弥尔顿课程节选

  • There are also texts that are going to object to alliances with any foreign king, or subservience to any foreign king, whether it's Egypt or Assyria or Babylonia.

    也有的文本会反对,结盟,或者附属于任何外国的君主,无论是埃及,述,还是巴比伦的国王。

    耶鲁公开课 - 旧约导论课程节选

  • This is what distinguishes Aristotle from Machiavelli and all those later thinkers who take their bearings from Machiavelli.

    这就是里士多德,与马奇维利的差别,还有那些稍后,以马奇维利为其主轴核心的思想家。

    耶鲁公开课 - 政治哲学导论课程节选

  • Other studies, some of them-- Well, here's another study by Rene Baillargeon looking at the same thing in a different way.

    还有些其他的研究,这是勒奈·巴热昂所进行的另一项研究,通过不同的方式去观察同一个物体

    耶鲁公开课 - 心理学导论课程节选

  • The most common and the most widely used was Achaeans, another one is Danaans, and a third one is Argives.

    最普通也最广泛应用的是人,另一个是达南人,第三个是阿戈斯人

    耶鲁公开课 - 古希腊历史简介课程节选

  • So, which atom would you expect to be in the center of a Lewis structure for thionyl chloride?

    那么,大家认为那个原子应该在,硫酰氯的路易斯结构的中心位置呢?

    麻省理工公开课 - 化学原理课程节选

  • We have to read--poor Lynda has to take this kind of stuff— reading Aristoxenus and things like this.

    我们必须去阅读,比如我们可怜的琳达,里士多塞诺斯之类的作品

    耶鲁公开课 - 聆听音乐课程节选

  • And Uriah Parmelee's name will be right on your right, as you're walking through.

    当你们穿过那,乌利·帕米利的名字,就在你们右边

    耶鲁公开课 - 美国内战与重建课程节选

  • If you looked on the classes server you saw Chapter 1, and Chapter 1 describes some of the sort or organization of Biomedical Engineering into sub-disciplines, which I've listed here.

    如果你上过班级服务器就会看到第一章,第一章介绍了生物医学工程的,若干学科 像这里列出的这样

    耶鲁公开课 - 生物医学工程探索课程节选

  • The difficulty with reading Machiavelli today is that we all think we already know what he knows and that is false.

    今日阅读马奇维利的困难点,在于我们都认为我们早已知道,他所知道的东西,但那并不正确。

    耶鲁公开课 - 政治哲学导论课程节选

  • Remember when God said, "The sin of the Amorites is not yet complete, when they have sinned so much and to such a degree, they will be vomited out and then your tenancy can begin"?

    记住上帝说的,“摩利人的罪孽还没有完,它们的罪孽是如此深重,他们最终将被驱逐,另一批人又重蹈覆辙,“

    耶鲁公开课 - 旧约导论课程节选

  • The Soul. Isaiah's coal, what more can man desire?

    灵魂:你看这比赛亚的煤,人们还能期望什么东西?

    耶鲁公开课 - 现代诗歌课程节选

  • Although this kind of talk about "armed prophets always win" is characteristic of Machiavelli, he likes this kind of tough talk.

    虽然这种关于,“武装先知总是赢“的言论“,是马奇维利的特色,但他真的喜欢这种顽固的论调。

    耶鲁公开课 - 政治哲学导论课程节选

  • Machiavelli's new world, his new modes and orders, will require, clearly, a displacement of the earlier one, of the previous one.

    马奇维利的全新世界,他所称的新模式与秩序将很明显地,会取代传统制约,前朝的制约。

    耶鲁公开课 - 政治哲学导论课程节选

  • Virtu That, of course, is Machiavelli's virtu, princely virtue, what you do to leave the people satisfied and stupefied.

    那当然是就马奇维利的,君权美德,让人们感到,满足与失觉的作为。

    耶鲁公开课 - 政治哲学导论课程节选

  • And as you read the story, remember its larger context: God's promise to make Abraham the father of a great people through his son, Isaac.

    当阅读这个故事时,记住它的大框架:上帝许诺,伯拉罕通过他的儿子以撒成为大国之父。

    耶鲁公开课 - 旧约导论课程节选

  • The story in Exodus has high drama, and lots of folkloric elements including this contest between Moses and Aaron on the one hand and the magicians of Egypt on the other hand.

    出埃及记》中的故事很有戏剧性,有很多民间传说的元素,由摩西和伦之间的较量,以及与埃及巫师的争斗。

    耶鲁公开课 - 旧约导论课程节选

  • In Genesis 15,God's promise to Abraham is formalized in a ritual ceremony.

    创世纪》15中上帝对伯拉罕的应许是通过仪式起效的。

    耶鲁公开课 - 旧约导论课程节选

  • And Hobbes reasons from this story that while David's action may have sinned against God, he did no injustice to Uriah, imagine that.

    霍布斯从这个故事中得出结论说,尽管大卫的所作所为触犯了上帝的旨意,但对乌利他却是合理的,你能想象这事吗。

    耶鲁公开课 - 政治哲学导论课程节选

  • This seems to be and is, clearly, a kind of classic statement of sheer Machiavellian power politics.

    这看似且就是,清楚地表述了,十足马奇维利式的权力政治。

    耶鲁公开课 - 政治哲学导论课程节选

  • When Abraham prepares to slaughter his own son, Perhaps God sees that blind faith can be as destructive and evil as disobedience, So God relinquishes his demand for blind obedience: he stops Abraham himself.

    伯拉罕准备屠杀他的亲生儿子时,上帝也许发现了盲目信仰,会与叛逆一样具有毁灭,一样邪恶,因此上帝放弃了对盲目信仰的要求:,他自己阻止了伯位罕。

    耶鲁公开课 - 旧约导论课程节选

  • That passage is often taken to be, the beginning of chapter 15, the essence of Machiavelli and realism, a kind of Realpolitik, as it were.

    第,15,章开头的这一段落,常被解读为,马奇维利与现实主义的精髓,一种现实政治,其实它就是。

    耶鲁公开课 - 政治哲学导论课程节选

  • Does anyone know here ? the opening line of the Iliad?

    有人知道,《伊利德》的首句吗?

    耶鲁公开课 - 政治哲学导论课程节选

  • Some scholars refer to Deuteronomy as a kind of counter treaty, if you will, right? A subversive document that's trying to shift the people's loyalty from the Assyrian overlord to God, the true sovereign, and it's part of a national movement.

    有些学者把申命记看做是一份对应的条约,如果你会这样的话,是吗?一份颠覆性的条约,试图将人们的忠诚,从述帝王那里引向上帝,真正的统治者,并且这是一次全国性行动的一部分。

    耶鲁公开课 - 旧约导论课程节选

  • Notice what Papias says he's doing.

    请留意帕皮对自己的行为的描述。

    耶鲁公开课 - 新约课程节选

  • So, everybody says what a genius Miltiades was.

    于是,米太德的才能为世人称颂

    耶鲁公开课 - 古希腊历史简介课程节选

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