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Different bishops in different major cities and different councils would sometimes try to decide, and they'd put out decrees.
不同城市，不同议会的主教,有时候会尝试把它确定下来，他们会颁布法令。
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The Bishop claims one side of debate, Jane claims the other. But unlike the Bishop, she doesn't want to reject the other and this is important.
主教是争论的一方,珍妮是另一方，但与主教不同的是,她并不排斥另一方，这点很重要。
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Now,notice that means that some people would say that they use that 367 date,when Bishop Athanasius sent around his Easter letter. And they say that's when the Christian canon of the New Testament was set.
有些人会说,它写于主后367年，即阿萨内修斯主教,分发复活节书信的时候,据说那就是确定基督教新约正典的时间。
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Since the poem's initial appearance, the institution of episcopacy, or church hierarchy, has been seriously eroded.
从这首诗初次面世以来，主教制度，或者说教会的等级制就已经被严重腐蚀了。
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There is a kind of implicit Episcopalian perspective that you see in Brooks's essay when he's talking about the Shakespeare poem, in which, under the aspect of eternity, ] inevitably things here on earth seem ironic.
我们能在Brooks的论文中,看出一种明显的主教观点,当他在谈论莎士比亚的诗的时候，在来世的观点看来，地球上的东西都具有讽刺性。
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Bishops at this time,especially of major cities, would sometimes send around what we call a paschal letter, an Easter letter. In which they'd give instructions or different kinds of things to their churches.
当时的主教，特别是主要城市的主教，会发出所谓的复活节书信，信里写着给其他教会的指示,或者其他事情。
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Priests, these are the bishops of the old system, have changed their name to presbyters, perhaps, and they look like revolutionaries, but they're manipulative, controlling actions haven't essentially changed at all.
牧师，这些是旧制度的主教，或许已经把名字变为长老，他们看起来像革命者，但其实他们的操纵，控制的行为并没有改变什么。
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Now of course, the presbyters had seized control in the first place because they disapproved of the tactics of suppression and intervention that had been deployed by the bishops, or the prelates, of the old church.
当然，现在长老首先掌握了控制权,因为他们对旧教会主教和教士的,镇压和干预策略非常反对。
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It's the Easter letter by the Bishop Athanasius, who was Bishop of Alexandria.
它是阿萨内修斯主教写的复活节书信，他是亚历山大市的主教。
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But that's not really right. He was just bishop of one area.
但事实并非如此，他只是一个地区的主教。
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The church shouldn't be under the control of the bishops -this is Milton's argument -or prelates, a common seventeenth-century word for bishops, but the church should be led by preachers: men who were chosen by their congregations to preach.
弥尔顿认为,教会不应该在主教的完全掌控之下,或者这里可以用17世纪指称主教的常用词，高级教士，反而教会应当在布道者的领导下：,在那些被教堂会众所选出布道的人的领导下。
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those church officials essentially appointed by Archbishop William Laud, were replaced in the early 1640s by means of the success of the Puritan revolutionaries and were replaced by presbyters: ministers who were chosen by individual congregations.
那些教会的要员本质上都是罗得主教任命的，他在17世纪40年代被清教的革命者和,长老所取代：,就是被每个教会的会众选出的教会的牧师。
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In answer to the promise of the Bishop's heavenly mansion in another life, she claims another sort of house, what she calls love's mansion which is noble itself and which is to be lived here on earth.
在回答主教许诺的在另一个世界,生活在天国的大厦时,她提出另一种房子，称之为爱之屋,那房子自身是高贵的,是在现世存在也可居住的。
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