Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.

自然是没有神性的，它是没有神话色彩也没有神性的，如果可以这样说的话，被创造出来的世界并不神圣，它并不是众神实体的显形，是一个土地神或者水神或者诸如此类。

耶鲁公开课 - 旧约导论课程节选

So in sum, Kaufman's argument is this: Israel conceived of the divine in an entirely new way. Israel's God differed from the pagan gods in his essential nature. The pagan gods were natural gods.

总而言之，考夫曼的观点就是：以色列从一种全新的角度,构想了神的世界，以色列的上帝与异教的众神,在本质上完全不同，异教的众神是自然的神。

耶鲁公开课 - 旧约导论课程节选

So gods have power only insofar as they are connected with that primordial world "stuff," a technical term that I use throughout this lecture! That means that magic is possible in such a system.

因此，众神只有在和这个原始世界的“物质“,有联系时，才会有神力，整堂课上我都会用到,“物质“这个词，这就意味着奇幻的事有可能发生。

耶鲁公开课 - 旧约导论课程节选