It's twofold: its inauthentic relationship with the things it looks at and also its inauthentic relationship with its own underpinnings.

它是两方面的：它与所观之物间非本真的关系,以及它与自己支柱间非本真的关系。

耶鲁公开课 - 文学理论导论课程节选

So we've got a possible explanation of the difference between an animated and an unanimated or an inanimate body to it.

于是我们得到了对,生命体与非生命体之间区别的一种可能的解释

耶鲁公开课 - 死亡课程节选

This should be contrasted with nonscientific programs and the best example of a nonscientific program is astrology.

这点与非科学假说正好相反,非科学假说最好的例子便是占星术了。

耶鲁公开课 - 心理学导论课程节选

The jealousy of the suzerain is the motivation for prohibitions against certain intimate contacts with non-Yahweh peoples, because these alliances will end up entailing recognition of the gods of these peoples.

领主的嫉妒成为禁止与非耶和华信仰的人,进行亲密接触的诱因,因为与这些盟国接触，会导致对这些人所崇拜的神的认同。

耶鲁公开课 - 旧约导论课程节选

And it is here that Machiavelli introduces his famous distinction between armed and unarmed prophets.

也就在这个论点上,马奇亚维利推出他的著名区别定义,介于武装与非武先知之间。

耶鲁公开课 - 政治哲学导论课程节选

That's the difference for Iser between nonfiction and fiction.

这就是伊瑟尔所说的文学与非文学之间的差别。

耶鲁公开课 - 文学理论导论课程节选

The heaven in this poem is so far from being the incorporeal - the spiritual heaven of orthodox Christianity that you have an image of an actual orgy, the festal orgy raging under the thyrsus .

这首诗所描绘的天堂与正统基督教所宣扬的,非物质的，精神的天堂是如此大相径庭,弥尔顿描绘了一副纵欲狂欢的场景,在神杖下纵欲狂欢。

耶鲁公开课 - 弥尔顿课程节选

So I'm going to put the left and right in inverted commas here because actually what they did was they corrected for people's natural direction and not natural direction.

现在我用反转的方式表示左右,因为,实际上,他们为此做了有关,人自然方向与非自然方向的研究

耶鲁公开课 - 博弈论课程节选

So, should we conclude, as dualists, that smiles are these extra nonphysical things that have a special intimate relationship with bodies?

那么,我们是否该像二元论者一样宣称,笑是某种与肉体有着某种,特殊紧密联系的非物质呢

耶鲁公开课 - 死亡课程节选

It was a danger of totally irreligious, unanarchism.

而是一个与宗教毫不相关，非无政府主义的危险。

普林斯顿公开课 - 人性课程节选

From that standpoint, from that theoretical standpoint, comes a methodological approach which is, if they're all the same then you could study human learning by studying nonhuman animals.

从这个理论观点中，可以得出一种研究方法,即，如果人类与动物并无差别,那你就能通过研究非人类动物的学习过程,来研究人类的学习过程。

耶鲁公开课 - 心理学导论课程节选

What most distinguishes Aristotle is that his language is addressed emphatically to citizens and statesmen not to other political scientists or philosophers. It has a public orientation.

亚里士多德最突出的地方是,他的语言明显地是指向公民与政治家,而非其它的政治科学家或哲学家,其倾向是公众，直接指向公众。

耶鲁公开课 - 政治哲学导论课程节选

The idea of falsifiability is that what distinguishes science from non science is that scientific predictions make strong claims about the world and these claims are of a sort that they could be proven wrong.

可证伪性是指,科学与非科学的区别在于,科学能够做出关于世界的有力预测,而这些预测是可以被证伪的。

耶鲁公开课 - 心理学导论课程节选

And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.

在异教观念中，一个充满了权力斗争，善神与恶神对抗的，非道德宇宙，变成了,一个道德的宇宙，上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。

耶鲁公开课 - 旧约导论课程节选

It's also that consciousness is alienated from its own underpinnings, that it doesn't have any clear sense of where it's coming from any more than what it's looking at: in other words, that consciousness is not only estranged from the world but that it is in and of itself inauthentic.

意识也与自身的基础疏远，它对自身从何而来的认识,并不比对所观之物的认识多：,也就是说，意识不仅与自身所处的世界疏远,而且与非本真的自身疏远。

耶鲁公开课 - 文学理论导论课程节选