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So, first he makes America mythic, rather than specific , and then he enters into that mythology through acts of identification.
他是首先将美国赋予神话色彩，而不去将它具体化，然后他通过寻找自我认同感的行为进入了自己的神话。
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However, I believe that, although I'm kind of on the fence,
尽管我现在不能做出认不认同的选择，但是
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No,according to the personality theory, what personal identity requires isn't item-for-item the same personality, but rather the same evolving personality.
不，根据人格理论，个人认同感并不需要一个完全相同的人格，而是同样在进化的人格。
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The formalists don't want to keep that distinction for the reasons that I have been trying to develop.
就像我已经阐述过的一样,形式主义者不认同这种区别。
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.. I guess, unfortunately, it is for... there needs to be a number put somewhere, like, I'm not sure what that number would be, but I do agree that there could possibly be a number put on the human life.
我觉得，不幸的是。,有时确实需要标价，不过我不确定具体数字，但我确实认同,人的生命也许可以被标价。
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But, Nabokov's relationship to this modernist past is not just the burlesque that he visits on Eliot, is not just this complicated attraction and dis-identification that he works on with Proust.
但是，纳博科夫和现代主义者的关系不只是,他对艾略特的滑稽模仿，也不只是和普鲁斯特,复杂的吸引和不认同。
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I don't know if the word is approved but it's--you have to run it by the SEC and then you always have to give that up.
不知道人们对此是否认同,但是你不得不按证交会的规则去办事,不断地提交这类文件
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By moral judgment I mean not empathetic feelings, not feelings of caring and love or approval and disapproval, so they're not feelings of caring and love and empathy, but notions like something is good or bad, something--like something is fair or unfair.
我所说的道德判断不是移情，不是关心，爱，认同或不认同，道德判断不是关心，爱或移情，而是好坏之分，公平和不公平之分。
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I digressed a little from this diagram but I think you've gotten the picture that as I move to more adult organisms, as I move to more specific regions of the brain, for example, I can still find progenitor cells that have some potential.
我不太认同这张图表,不过我认为随着我说到成人机体,你们已经在脑海中有这样的概念了,我在更特异性的区域,比如大脑中,仍能找到有一定潜能的祖细胞
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A lot of people in America don't think that. I do.
许多美国人都不认同这个看法，但是我赞同。
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So,if you're not willing to accept the no branching rule, if it strikes you as a bizarre thing to throw in to personal identity, maybe you need to reject the personality theory.
所以若你不愿意接受无分支规定，如果你觉得这个人认同感里很奇怪，也许你就需要否决人格理论了。
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I simply want to point out enough about the problem to help you see why I don't think free will is a slam-dunk for the soul.
我只是想尽可能地,把这个问题提出来,以帮助你们认识到,为什么我不认同自由意志是灵魂的制胜利器
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To see that,recall the fact that according to the personality view, as a theory of personality identity, the crucial point isn't that my personality stay identical.
要明白这一点，回想一下根据人格理论，作为个人认同感的理论，关键点不在于人格要保持不变。
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