The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.

诺亚之约，使上帝必须信守自己的诺言,重新恢复人类和自然的秩序，永远不能再毁坏。

耶鲁公开课 - 旧约导论课程节选

I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.

我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。

普林斯顿公开课 - 人性课程节选

But the interaction between God and humans, he says, happens not through nature but through history.

但是上帝和人类的相互作用，通过历史而不是自然而产生。

耶鲁公开课 - 旧约导论课程节选

We are put in mind of how men are to the Gods as flies to men.

我们可以想到在上帝面前的人类和人类面前的飞虫。

耶鲁公开课 - 现代诗歌课程节选

God's extremely peculiar configuration of the human body You read this and you realize that Samson is really on to something here Why didn't, we ask with Samson God implant the sense of sight in human beings just as he implanted the sense of touch or feeling?

还有上帝对人体极其古怪的构造,读这些你们就能意识到参孙在这确实知道一些意图,我们和参孙一样也想问,为什么上帝不让人类拥有视觉,就像让人类当初拥有触觉一样？

耶鲁公开课 - 弥尔顿课程节选

And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.

而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。

耶鲁公开课 - 旧约导论课程节选