• The author,Aife Murray, writes that over the years, Dickinson employed an ethnically diverse group of servants.

    VOA: special.2010.07.18

  • She writes, Woman's being created last will not be a very great argument to debase the dignity of the female sex.

    她写道,女性被后造出来并不能,为压制女性尊严做论证。

    耶鲁公开课 - 弥尔顿课程节选

  • And what he writes about is an extraordinary concept really: it's something called "the nobility of the poem".

    他所写的是一个绝妙的理念,叫做,诗歌的高贵。

    普林斯顿公开课 - 人性课程节选

  • She writes that academic cheating is a result of communication failure between students and professors.

    VOA: special.2009.04.23

  • Look at line 120. Milton writes that this choir had been singing at the moment of creation. Not bad.

    看到120行,弥尔顿写到这个唱诗班是在一个,创作的时刻唱歌的,不是不好的时刻。

    耶鲁公开课 - 弥尔顿课程节选

  • A question from the teacher. Susanna Wesson writes: "I teach English to French students of engineering who benefit very much from your Foreign Student Series.

    VOA: special.2009.05.21

  • So, this is not yet that idealized speech that Kerouac is dreaming of when he writes the list of Essentials for Spontaneous Prose.

    所以说,这还不是凯鲁雅克写自发性散文的要素那张单子时,所理想中的语言。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • One of the players he writes about in the book is Martin Maldonado-Cortez.

    VOA: special.2010.11.25

  • Levi-Strauss writes: Whatever may have been the moment and the circumstances of its appearance in the scale of animal life, language could only have been born in one fell swoop.

    列维,施特劳斯写道:,不论语言是何时何种环境下,在动物的历史中诞生的,语言只可能是一刹那间诞生。

    耶鲁公开课 - 文学理论导论课程节选

  • Diane Birch writes all of her songs and plays the piano and organ.

    VOA: special.2009.09.04

  • In that chapter, chapter 46, Hobbes writes: "There is nothing so absurd that the old philosophers have not some of them maintained.

    在这一章里,第46章,霍布斯写道:,“世界上没有任何事情会荒谬到,连老哲学家中也没有人支持的。

    耶鲁公开课 - 政治哲学导论课程节选

  • Whitman writes about grass as a sign of everlasting life.

    VOA: special.2009.04.12

  • He writes, "Convergence involved the coalescence of various deities, and or some of their features into the figure of Yahweh" There's a period of convergence and blending of the deities.

    他写到“集合包括多个神灵的合并,他们的一些特别最终集合于耶和华“,有过一段众神集合混杂的时期。

    耶鲁公开课 - 旧约导论课程节选

  • Instead,as May writes in her new book, "America and the Pill: A History of Promise, Peril and Liberation."

    VOA: standard.2010.05.12

  • What these people have to work with are the tools that have been passed down to them, The poverty of the people Frost writes about is important.

    这些人需要用一代代传下来,的工具或者自己制造的工具,弗罗斯特所写的这些人的贫穷非常重要。

    耶鲁公开课 - 现代诗歌课程节选

  • To promote that mission Swan has just published an autobiography in which he writes passionately about the importance of a clean energy agenda.

    VOA: standard.2009.12.10

  • in 1890 or in "The Variety of Religious Experiences" writes, " If we were to ask the question: ? "What is human life's chief concern?"

    890年在“宗教经验之种种“中写道“,如果要问:,人类生命最主要的担心是什么“

    哈佛公开课 - 幸福课课程节选

  • The goldsmith in your town writes out a note saying, I will pay to the bearer of this note so much gold, and then the bearer could be anyone.

    你居住城镇的金匠写下票据并承诺,我会付给持票人这么多数量的金子,任何人都可以是持票人

    耶鲁公开课 - 金融市场课程节选

  • Hugo Grotius writes the Law of War and Peace.

    胡果·格劳秀斯写的《战争与和平法》

    耶鲁公开课 - 欧洲文明课程节选

  • So, Darwin writes, "Man has an instinctive tendency to speak, as we see in the babble of our young children, while no child has an instinctive tendency to bake, brew or write."

    查尔斯·达尔文写到,"人类拥有说话的本能倾向,我们会看到幼儿含糊吐字,然而儿童却并不具有烘焙,酿酒或是写作的本能倾向"

    耶鲁公开课 - 心理学导论课程节选

  • It is kind of haunting when you think it's only 1831 when he writes this, and that Civil War is still 30 years away: "Slavery brutalizes the black population and debilitates the white.

    这段话在人们脑海中挥之不去,因为他写下这段话时才1831年,离开内战爆发还有30年时间,"奴隶制残害了黑人,也削弱了白人

    耶鲁公开课 - 美国内战与重建课程节选

  • They just throw it out. They know what they mean I think I understand, but they don't do anything with it Whereas Cocteau, writes dozes, maybe in total, a couple of a hundred pages along those lines.

    他们只是提出观点,心里很清楚自己想说什么,而我想我也懂他们的想法,只是他们没有用这些想法进行研究,而科克托一共写了十二篇文章,用了几百页来说这个话题。

    麻省理工公开课 - 电影哲学课程节选

  • Six years later when Milton writes Lycidas, he's employing the same fiction of unreadiness and filled with all of the same anxiety of under-preparedness.

    六年后弥尔顿写《利西达斯》的时候,表现的还是这种未准备好的状态,充满了同样的为薄发而厚积时的焦躁。

    耶鲁公开课 - 弥尔顿课程节选

  • Now it's still going to be another twenty-five years before Milton writes the great epic, but Milton will no longer express the same degree of anxiety about under-preparation to write the great epic.

    距他成为真正的史诗诗人,还有25年,但是弥尔顿不会再轻易表现出,关于创作史诗毫无准备的同等的焦虑了。

    耶鲁公开课 - 弥尔顿课程节选

  • When Plato writes his Republic and devotes Book Ten, as I'm sure most of you know, to an argument in effect banishing the poets from the ideal republic, part of the argument is that poets are terrible imitators.

    当柏拉图写《理想国》和《第十卷》的时候,你们肯定都听过这两部著作,他提出了一个一个论点,要把诗人从理想国中驱逐出境,他提到,诗人都是拙劣的仿造者。

    耶鲁公开课 - 文学理论导论课程节选

  • And he says on page 884: A poet writes always of his personal life, in his finest work out of its tragedies, whatever it be, ; remorse, lost love or mere loneliness; he never speaks directly as to someone at the breakfast table there is always a phantasmagoria.

    84页他说道:,诗人总写自己的生活,最好的作品总是悲剧,不管是后悔,失恋或孤独;,这是他不会在餐桌上讲的,总是有这样一种幻境。

    耶鲁公开课 - 现代诗歌课程节选

  • As in Sonnet Seven, Milton writes the first verse paragraph of this great poem, Lycidas -- the first fourteen lines - in essentially the form of a sonnet.

    如同《十四行诗第七首》,弥尔顿写《利西达斯》,这首伟大的诗的开头--头14行时,-用的还是十四行诗的形式。

    耶鲁公开课 - 弥尔顿课程节选

  • And readers of Milton ever since have had to confront not just Milton's writing but this unspeakable sense of empowerment that underlies just about everything that Milton writes.

    自那之后,米尔顿的读者们面对的就,不仅是他的作品,还有这种难以言喻的充满力量的感觉,这种感觉暗含在几乎米尔顿的一切写作中。

    耶鲁公开课 - 弥尔顿课程节选

  • The passions that incline men to peace, Hobbes writes, are fear of death.

    霍布斯写到,对死亡的恐惧,使人趋向和平。

    耶鲁公开课 - 政治哲学导论课程节选

  • Religion had to bring a softening effect upon against the violent and bestial character of the early Romans. But for us today, Machiavelli writes, religion has to serve the opposite purpose.

    宗教必须带来一种缓和效应,用以针对,早期罗马人的野蛮残忍的性格,但是对于今天的我们来说,马基雅维利写道,宗教不得不为相反的目的服务。

    耶鲁公开课 - 政治哲学导论课程节选

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